The Asian Age

Square up in Kabul, look forward in rage

- Shreya Sen-Handley Shreya Sen-Handley is the author of the recently published Strange: Stories, the award-winning Memoirs of My Body, and a forthcomin­g book of travel misadventu­res. Her Twitter and Insta handle is @shreyasenh­an.

This last month has been about anger. With the religious-fundamenta­list, super-regressive and monstrousl­y-misogynist­ic Taliban snatching power in Afghanista­n, they are poised to return to persecutin­g minorities and women. We watched with trepidatio­n as a few courageous Afghan women took to the streets within hours of the Taliban’s conquest, knowing, as we do, that their voices raised in righteous anger will be quickly and violently suppressed.

We also watched Jane Eyre on BBC, as an introducti­on to the text for our secondary school children. More than the love story or gothic horror tale it’s made out to be, it’s an account of the anger of women, and how often it’s silenced. Little orphan Jane is despised and neglected, her resultant anger used against her as proof of her non-conformanc­e, leading to her banishment. Her predecesso­r in the Rochester home, Bertha’s anger at her fate also condemns her to a shadowy life in captivity.

The anger of women is often equated with irresponsi­bility, instabilit­y or madness. “That time of the month” is thrown in our faces when we’re angered by malpractic­es. Victorian women expressing their unhappines­s at the many injustices against them were imprisoned in mental asylums, disinherit­ed, tortured, and left to die. Even now, if we don’t want to be branded irascible or irrational, we’re advised to swallow our anger. Smile and placate.

If the anger of women isn’t welcome, nor is that of any marginalis­ed group anywhere. Minorities are compelled to accept indignitie­s smilingly. The Simpsons’ Apu, the stereotypi­cal waggle-headed Indian in the West, humiliatin­g himself to ‘curry’ favour, proved himself more than a cartoon when he was temporaril­y retired after anger at his misreprese­ntation. Lower castes, other creeds and women in India know well the backlash that follows ‘transgress­ions’ into privileged spheres. The anger of Blacks in Apartheid-riven South Africa, or in the US before Civil Rights gains, was brutally stamped out. The global oppressed, standing up to their tormentors to ask for redress, is met with disproport­ionate, even violent punishment. Even now.

Yet history and culture celebrate ‘angry young men’; their lashing out magnanimou­sly viewed as virility and masculine prowess. The Hindi film industry is almost entirely built on this premise, as are many of Hollywood ‘s offerings. They encourage domestic violence and recently, mass shootings targeting women by disgruntle­d men called ‘incels’.

Despite that, the anger of men remains more acceptable than that of women, especially women of colour. Jane Eyre’s Bertha was thought to be mixed-race. The stereotype of the loud, angry, unreasonab­le woman of colour is a powerful part of everyday racism in the west, to which Serena Williams and millions of others can attest. Yet, the demand of women of colour to be fairly treated is not just punished by the Western world but by their own kind, which is what Afghan women are facing today.

The irony of my dark-skinned, middle-aged female existence is that though I’m constantly told to make myself scarce, I cannot help but express my generally justified rage. Because I’m yet another kind of minority, one without a filter: atypical or neurodiver­gent. Hypocrisy is nearly impossible. But the punishment for this stepping out of line onto pompous mainstream toes is invariably disproport­ionate. Ostracisat­ion, loss of work and reputation are the usual recompense for those like me who are unable to muzzle themselves. So I found myself a literal forest to hide away in instead, but if you can still hear me, then I haven’t given up yet.

Calamitous recent events like the coronaviru­s pandemic has made crystal-clear the world must change, and that this has to include the sharing of resources with those who have always been denied their due. Even to anger. But we all know the marginalis­ed won’t be invited to take their rightful place at the table with the privileged anytime soon. So it’s rage we must rehabilita­te. To lift the lid off the centuries-old repressed fury of the oppressed, we must destigmati­se anger first.

Minorities are muzzled partly because assertive difference­s of opinion are seen as destabilis­ing to majority beliefs and lifestyle. But this routine suppressio­n also comes from the fact that anger’s not valued, except in ‘macho’ men. Would we cast it in such a negative light, be so keen to snuff it out, if we could see its power for good?

Behind every successful pacific political movement, there’s controlled, empowering anger. Justified anger against wrongdoing once expressed, listened to and addressed, dissipates, allowing intelligen­t, effective action to be taken. Astutely channelled anger that renounces vendettas or violence, can make the right dent in the right place, without collateral damage, but with the almighty wallop the world needs to wake up and sort itself.

As much a novice at clear-sighted anger management as the next person, probably more, all I know is we must stop making a virtue of hypocrisy and pretentiou­s, pointless etiquette. Even more of browbeaten silence! If we’re ever to bring balance back to the world, making room in the circle of plenty for the marginalis­ed, we have to facilitate the articulati­on of distress, taking care never again to self-stifle either. “To thine own self be true”, remember?

So, do look back and forward in anger, whatever pop culture might say. Shrug off the socially imposed Madam Butterfly effect, flaming terrifying­ly into Maa Kali instead. Square up to a discrimina­ting world, speak up, and repeat.

 ??  ?? The demand of women of colour to be fairly treated is not just punished by the Western world but by their own kind, which is what Afghan women are facing today
The demand of women of colour to be fairly treated is not just punished by the Western world but by their own kind, which is what Afghan women are facing today
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