The Asian Age

‘SHAMING UNVACCINAT­ED PEOPLE HAS TO STOP’

JULIAN SAVULESCU AND ALBERTO GIUBILINI, ASSOCIATED WITH THE UNIVERSITY OF OXFORD, SHARE CONCERNS ON PUBLIC-SHAMING OF PEOPLE, WHATEVER THE REASON MAY BE

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Among the kind of headlines over the past year, highlighti­ng public shaming of unvaccinat­ed people who die of COVID-19 was one that read: “Unvaccinat­ed mother, 27, dies with coronaviru­s as her father calls for fines for people who refuse jab.”

There was even a news outlet that compiled a list of “notable anti-vaxxers who have died from COVID-19”.

There’s shaming on social media, too. For instance, a whole Reddit channel is devoted to mocking people who die after refusing the vaccine.

COVID-19 vaccinatio­ns save lives and reduce the need for hospitalis­ation. This is all important public health informatio­n. Telling relatable stories and using emotive language about vaccinatio­n sends a message: getting vaccinated is good.

But the problem with the examples above is their tone and the way unvaccinat­ed people are singled out. There’s also a murkier reason behind this shaming.

WHY DO WE SHAME PEOPLE?

Julian Savulescu, Visiting Professor in Biomedical Ethics, Uehiro Chair in Practical Ethics, University of Oxford; and Alberto Giubilini, Senior Research Fellow, University of Oxford, recently wrote an article on the topic on the website The Conversati­on, which was further quoted by the PTI. “Shaming unvaccinat­ed people has to stop. We’ve turned into an angry mob and it’s getting ugly,” they say in it.

Reminding us that public shaming is not new, Julian and Alberto say it’s entrenched in human history and psychology. From an evolutiona­ry perspectiv­e, shame is a way of keeping individual­s accountabl­e to the other members of their community for their perceived anti-social behaviours.

Philosophe­rs Guy Aitchison says that moralising about other people’s behaviour can help us feel better about ourselves.

The online world exacerbate­s this human tendency. It polarises two heavily moralised camps: the self-perceived good, responsibl­e people on one side (the shaming ones), and the ones considered bad, irresponsi­ble people on the other (the shamed ones).

Vaccinatio­n has become such a sensitive issue it easily triggers the instinct to shame others.

DO PEOPLE DESERVE TO BE SHAMED?

Shaming people for their health-related choices disregards the complexiti­es about whether people are individual­ly responsibl­e for their own decisions.

Take obesity, another example associated with public shaming. The extent to which individual­s are responsibl­e for their obesity or for the lifestyle that causes obesity is complex. We need to consider issues including genes, environmen­t, wealth and choice. Indeed, shaming people for their obesity is now widely considered unacceptab­le.

Likewise, low levels of vaccine uptake in some communitie­s are often linked to structural inequaliti­es, including health inequality, and a resulting lack of trust. The blame for this situation is typically placed on broader society and institutio­ns, and not on the affected groups or individual­s.

If someone cannot be blamed for something, then shaming them is not ethically justifiabl­e.

In discussion­s around responsibi­lity, it’s now common to focus on “structural injustice” or “inequality” — the injustice of various social factors that shape choice and behaviour.

This applies to not only obesity, drugs and alcohol but also vaccinatio­n decisions.

Finally, points out the author duo, we should remember why medical ethics has designated autonomy and consent as foundation­al ethical values. Even where there is a clear expected benefit, and only very rare side effects, these won’t be shared equally.

Many will have their lives saved. But some people will be the ones who suffer the harms. This a strong reason for respecting people’s decision about what risks they want to take on themselves.

COVID-19 VACCINATIO­NS SAVE LIVES AND REDUCE THE NEED FOR HOSPITALIS­ATION. THIS IS IMPORTANT PUBLIC HEALTH INFORMATIO­N. TELLING RELATABLE STORIES AND USING EMOTIVE LANGUAGE ABOUT VACCINATIO­N SENDS A MESSAGE: GETTING VACCINATED IS GOOD. BUT THE PROBLEM IS THE TONE AND THE WAY UNVACCINAT­ED PEOPLE ARE SINGLED OUT.

SHAMING PEOPLE FOR THEIR HEALTH-RELATED CHOICES DISREGARDS THE COMPLEXITI­ES ABOUT WHETHER PEOPLE ARE INDIVIDUAL­LY RESPONSIBL­E FOR THEIR OWN DECISIONS. TAKE OBESITY, ANOTHER EXAMPLE ASSOCIATED WITH PUBLIC SHAMING. THE EXTENT TO WHICH INDIVIDUAL­S ARE RESPONSIBL­E FOR THEIR OBESITY OR FOR THE LIFESTYLE THAT CAUSES OBESITY IS COMPLEX. WE NEED TO CONSIDER ISSUES INCLUDING GENES, ENVIRONMEN­T... SHAMING PEOPLE FOR THEIR OBESITY (“FAT SHAMING”) IS NOW WIDELY CONSIDERED UNACCEPTAB­LE.

RESPECTING INDEPENDEN­T DECISIONS

Barring any public health issue, says the author duo, an individual should make the decisions about health risks, whether they are from the disease or vaccines.

Shaming them, however, disregards the complexiti­es of the distributi­on of risks and benefits, of the way individual values affect individual risk assessment, and of personal circumstan­ces shaping people’s views on vaccines.

SHAMING, A FORM OF VIGILANTIS­M

Even if shaming was effective, shaming wouldn’t necessaril­y be ethically justified. Not everything that is effective at achieving a goal is also ethical. Torture is, generally, not a justifiabl­e way to obtain informatio­n, even if that informatio­n is credible and life-saving.

Shaming is a form of vigilantis­m, a mob-behaviour, the authors state. We have moved beyond burning witches or atheists, or lynching wrongdoers. We should stop doing these things also in the metaphoric­al sense.

We have parliament­s and formal mechanisms for limiting behaviour, or incentivis­ing it. We should leave it to these to regulate behaviour, not the media or the mob.

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 ?? ?? Julian Savulescu
Julian Savulescu
 ?? ?? Alberto Giubilini
Alberto Giubilini

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