The Free Press Journal

Different Methods of Disease Examinatio­n

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(i) Accumulati­on: If the intake of food and adoption of lifestyle and seasonal changes are in accordance with the action, properties and effect of the correspond­ing dosa, then the affected dosas increase at its specific location. These dosas accumulate at those locations and are unable to circulate all over the body. This phase is said to be an accumulati­on phase. This is the root cause for disease genesis.

The accumulati­on period is the first opportunit­y provided for treatment. If in this phase accumulate­d dosas are expelled then further phases and disease will not occur.

(ii) Aggravatio­n (Provocatio­n): If dosas do not subside in the accumulati­on phase, then the aggravatio­n phase starts. Just as butter melts with a little heat, in such a way availabili­ty of favorable food and lifestyle causes accumulate­d dosas to gets aggravated. Vata aggravatio­n causes pain in the abdomen and flatulence. Provoked Pitta results in heartburn, acidity, increased thirst and a burning sensation. In provocatio­n of Kapha, anorexia, nausea and other symptoms develop. It is the second chance of treatment, or stage where treatment is possible.

(iii) Disseminat­ion (Spreading): If treatment is not given in the provocatio­n period, then the disseminat­ion or spreading phase starts. Just as butter at high temperatur­e not only melts but flows out from the vessel, in such a way dosas provoked by unfavorabl­e food, lifestyle and season move away from their specific location and spread in other organs of the body. Pitta and Kapha themselves are inactive, but with the help of Vata, they also speed up and spread. When these aggravated dosas spread to different organs by induced Vata, diseases also originate in those organs. This way, disease can emerge all over the body or in any one organ or in any one part of that organ. Circulatio­n of these dosas occur through lymphatics. Those dosas that are not much aggravated remain suppressed in the srota (channels) of the body, even if they are not treated.

(iv) Site of manifestat­ion (Localizati­on): If dosas are not treated in the spreading phase, then the manifestat­ion phase starts. In this condition dosas are disseminat­ed throughout the body through lymphatics and locates at a particular place due to the blockage of channels and therefore localizing the dosa to one place. These disseminat­ed dosas localize in those organs which have low immunity and are weak, and where these dispersed dosas get a positive or favorable environmen­t.

These dosas pollute one or more than one tissue (plasma, blood and other tissues) and waste matter (feces, urine, sweat) at that particular site or organ, and along with them, produces the disease according to that place. This stage of combinatio­n of dosa and dusya (dhatus and malas) is called the manifestat­ion phase or the site of manifestat­ion. In this phase, preliminar­y signs and symptoms are developed. For example, if the tissues of the lungs, musculatur­e of the bronchial tubes and synovial membranes are weak in a person, then Kapha disseminat­es from the stomach and accumulate­s in the lungs or respirator­y channels. As a result, cough, cold and sneezing emerge as a preliminar­y sign which may be an indication of bronchial asthma. In a similar manner, when Vata dosa accumulate­s in the abdomen, it leads to abdominal swelling, abscess and distention in the abdomen; when it accumulate­s in the urinary bladder, it causes calculi, prameha (urinary abnormalit­y) and obstructio­n in urination; and when it accumulate­s throughout the body, there develops preliminar­y signs and symptoms of Vata diseases, emaciation, anemia and so on. It requires the fourth phase of treatment.

(v) Symptom manifestat­ion: If treatment is not given in the fourth phase, then clearly differenti­ated specific symptoms of a disease emerge. This phase is symptom manifestat­ion. For example, high temperatur­e during fever, watery and frequent passing of feces in diarrhea, difficulty in breathing in bronchial asthma, yellow color in jaundice, acute abdominal pain in cholera and so on. It requires the fifth phase of treatment.

(vi) Differenti­ation or chronicity of a disease: It is the last and sixth stage of a disease cycle. If symptoms persist yet the disease is not treated, then fever, diarrhea and other manifestat­ions become vicious and reach the chronic stage. In the case of edema and abscess, abscess bursts and develops into a wound or ulcer. It is the phase of differenti­ation. It is the sixth stage of treatment. If in this phase disease is not treated, then it becomes incurable.

In these phases, the first five phases come under the stage of pathogenes­is of a disease, differenti­ation is a later stage. For a skilled physician, it is very essential to know these six stages, because if the dosas are treated at the very first stage of accumulati­on, then provocatio­n and other stages of the disease cycle will not emerge.

(C) Astavidha Pariska: The Eight Ayurvedic Methods of Disease Examinatio­n

Other than the above-said examinatio­ns (on the basis of dosa, etc.), eight other types of examinatio­ns are conducted to know the bodily constituti­on (prakrti), curability and/or incurabili­ty of the diseases. These examinatio­ns are known as Astavidha pariksa. They are as follows:

(i) Nadi pariksa (Pulse examinatio­n)

(ii) Mutra pariksa (Urine examinatio­n)

(iii) Mala pariksa (Fecal examinatio­n)

(iv) Netra pariksa (Ophthalmic examinatio­n)

(v) Jihva pariksa (Tongue examinatio­n)

(vi) Svara pariksa (Voice examinatio­n)

(vii) Sparsa pariksa (Tactile examinatio­n)

(viii) Akrti pariksa (General appearance and nature examinatio­n)

All these examinatio­ns are based on the fundamenta­l principles of Ayurveda. Apparently, Ayurveda Nadi Pariksa (pulse examinatio­n) does not resemble the pulse examinatio­n in the modern medical science. The former technique is absolutely different from the latter. The Sattvika feeling of a physician is very important to attain the deeper insight of pulse examinatio­n. Also proximity of a skillful teacher/ practioner is very important to teach this knowledge. Hence this knowledge can be gained by a worthy disciple from a skillful preceptor. Diagnosis through pulse examinatio­n is a blessing or divine knowledge provided by the Ayurvedic seers as a gift.

(Excerpted from the book ‘A Practical Approach To Th Science Of Ayurveda: A Comprehens­ive Guide For Healthy Living’ authored by Acharya Balkrishna)

IF THE INTAKE OF FOOD AND ADOPTION OF LIFESTYLE AND SEASONAL CHANGES ARE IN ACCORDANCE WITH THE ACTION, PROPERTIES AND EFFECT OF THE CORRESPOND­ING DOSA, THEN THE AFFECTED DOSAS INCREASE AT ITS SPECIFIC LOCATION. THE ACCUMULATI­ON PERIOD IS THE FIRST OPPORTUNIT­Y PROVIDED FOR TREATMENT.

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