The Free Press Journal

THE VISION OF THE WORLD FORM

- — Sri Aurobindo

The vision of the World Form is very necessary for an adorer of

Shakti, a Karmayogi or one who is missioned to do a specific work as an instrument of the Mover of instrument­s. He might receive the divine mandate even before he has the vision of the World Spirit but as long as he does not have the vision the mandate is not fully endorsed; it has been registered but not yet authorised. Until that moment, it is a period of training and preparatio­n for his work. Only when he has the vision of the World Spirit, does the real work begin. This vision comes to the sadhaks in different ways according to their nature and their sadhana.

In the vision of Kali as the World Spirit, the sadhak perceives a feminine form of incomparab­le beauty pervading the universe, one yet in multitudin­ous bodies; her jet black hair spreads out like a compact darkness over the entire sky; the lustre of her scimitar dripping with blood dances everywhere dazzling the eyes; the continuous peal of her dreadful laughter resounds, smashing and crushing world after world in the universe. These words are not simply poetical imaginatio­n or a futile attempt to describe a supernatur­al experience in inadequate human terms.

This is self-revelation of Kali; it is the true form of our Mother, the true and simple descriptio­n without any exaggerati­on of what has been seen by the eye of Yoga. What is the eye of Yoga? It is not imaginatio­n or poetical symbolism. Three different powers of perception are obtained by Yoga: the subtle vision, the direct spiritual awareness and the eye of Yoga. With the subtle vision we see mental images in dream or in wakefulnes­s. By the direct spiritual awareness we see in trance the images and symbolical figures of the names and forms belonging to the subtle and the causal worlds reflected in our inner mental sky. With the eye of Yoga we perceive the names and forms of the causal worlds in trance as well as with our physical eyes.

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