The Indian Express (Delhi Edition)

INJUSTICE

Union minister Uma Bharti’s remarks on punishment to rapists underline a disturbing culture of vigilantis­m

- Swati Narayan

SPEAKING AT AN election rally in Agra last week, Union minister Uma Bharti claimed that as Madhya Pradesh chief minister in 2003-2004, she ordered the torture of alleged rapists in custody. Bharti said such criminals were “demons” and therefore didn’t have any human rights. She boasted that she had ordered that rapists be “hung upside down and skinned”, “salt and chilli applied to their wounds”, their writhing in pain made visible to the women they had harmed.

MP police officials have denied Bharti’s claims since, suggesting this is no more than fiery poll talk. However, fact or fiction, Bharti’s statements mirror the problem in the fight against crimes against women. Rape is based on the violation of a human being’s body, with no concern for their dignity, their integrity. It is this crushing of the most fundamenta­l human rights that makes rape so repellent. For Bharti to place punishment from a state at the same level of a violent, abusive act that recognises no process or permission, is gravely erroneous, for it emphasises brute power, not due process or humane ethics. For some, Bharti’s views may be commendabl­e, offering vigilante action against a system which is infamously slow, often insensitiv­e and corrupt. But “instant justice” is simply more injustice, for it strengthen­s those possessing power, helping them harm others in their power. This cannot be the tendency that drives the state.

Following the December 16, 2012 gangrape, there has been a shift in the public discussion about sexual crimes against women. There has also been growing frustratio­n at the system dragging its feet over such cases. But instead of seriously addressing these growing concerns, those in power have chosen the easiest way to assuage public sentiment — by bowing to popular, often illiberal, clamour. It is in this gloomy half-light that the age of juvenile criminals in heinous cases to be tried as adults was brought down to 16 years. If politician­s like Bharti are serious about addressing rape, they should address themselves to strengthen­ing the system, institutin­g more fast track courts, training police better and establishi­ng basic precaution­s, such as better street lighting and safer public transport. Instead, the Nirbhaya Fund lies untouched, not a paisa spent on repairing a collapsing system. As cold comfort, only fiery words, which trivialise crime and normalise violations. LAST WEEK THE Union food ministry issued an unpreceden­ted diktat. It has insisted that each family member must possess an Aadhaar number within four months, to be eligible for subsidised foodgrains under the National Food Security Act.

This ties in with the larger plan for all ration shops by 2019 to verify Aadhaar biometrics at every transactio­n. So, not only must 210 million families possess unique numbers for each member, they must also queue up every month to prove their thumbprint­s. But does this make any logical sense?

First, the ration dealer can still give less grain than the printed receipt. Only in Andhra Pradesh and Tamil Nadu are electronic weighing scales connected to stem “quantity deception”. But they too work only when there is electricit­y. Besides, the greatest pilferage occurs from godowns, not ration shops.

Second, to weed out ghost cards and “identity fraud,” a one-time exercise to match ration cards with the population census would have been more than sufficient. Already, every single card nationwide has been digitised and two-thirds Aadhaarsee­ded to purge 20 million fake cards.

Finally, if the aim was to ensure that unsold foodgrains are not siphoned off with “accounting dodges”, there are far simpler alternativ­es. Bihar’s barcoded coupons have reduced leakages from 91 to 24 per cent within six short years. Previously, Tamil Nadu had relied on offline handheld billing devices (similar to those with bus conductors). Andhra’s ration shops now use iris scanners,

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