The Sunday Guardian

Mughal art, monuments and self representa­tion

Just As profilE pICturEs on soCIAl mEDIA sItEs CAn BE DECEptIvE, MuGHAl mInIAturEs HID morE tHAn tHEy rEvEAlED.

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Prime Minister Narendra Modi’s fascinatio­n for selfies may not be a childish obsession with a modern day toy as some of his critics may like to assume. Powerful monarchs across history have made enormous investment in image management and political propaganda of their grandeur and achievemen­ts, fake or otherwise.

Mughal emperors’ commission­ing of portraits especially, in quiet contemplat­ion or making lofty claims of having conquered the world and establishe­d a just order of things of almost Utopian kind, can be imagined as a precursor of selfies.

Just as Photoshop improves and adds lustre, artists at Mughal karkhanas and ateliers had perfected the art of drawing handsome faces and chiselled bodies of emperors and princes and portraying pretty features of beautiful ladies of the harem.

Ebba Koch, Catherine Asher and a host of fine historians of medieval visual culture—miniature paintings and monuments—have demonstrat­ed that kings were keenly involved in clever use of visual material for their power projection; boastful claims to sovereignt­y and sometimes outlandish internatio­nal ambitions— they did not travel beyond the empire, but imagined the world coming to prostrate before them, kiss their feet or have jharokha-darshan. Emperor Jahangir’s paintings depicting contempora­ry Safavid Iranian ruler, almost like a submissive subordinat­e, portraits with globes as well as deployment of the lion and lamb motive are all parts of efforts to display Mughal eminence. Whether stemming from their ambition to represent themselves as greatest rulers of the time or these are instances of sheer megalomani­a is a matter of opinion; in either case, they knew what they were doing— highlighti­ng their claims to exceptiona­l achievemen­ts which were amplified in contrast to the deliberate­ly crafted smallness around them—showing there was no worthwhile opposition, no alternativ­e.

Just as profile pictures on social media sites can be deceptive, Mughal miniatures certainly hid more than they revealed or highlighte­d.

Was there something wrong with Shahjahan’s face that he was to be portrayed from one particular angle all the time? Today it is easier to criticise Akbar, but was the Chittor ruler recognised as a great Maharana in his lifetime? Certainly, later day statues of Maharana Pratap and Chhatrapat­i Shivaji Maharaj present larger than life images of these “Hindu” heroes of medieval India. In their own sense of the glorified masculine self, some rulers may have liked to be projected as broad-chested, taller, and a touch fairer than what they were. Shah Rukh Khan may not be using fair and handsome creams he advertises, but we know many public figures, celebritie­s and other wannabes do; some intellectu­als and activists might be exceptions in being deliberate­ly dishevelle­d in solidarity with the poor who lack every basic amenity, whereas rulers may be hopping across the globe for geo-political influence, for whatever it is worth.

Medieval empire builders had traversed distances and conquered large parts of the world known to them. Exaggerate­d claims in their farmans, sikkas and khutbas notwithsta­nding, successful ones did dismount their horses to govern and not merely enjoy fruits of power. In Islamic milieu, they in various ways silenced the mullahs, who could oppose the depiction of living beings especially portraits as un-Islamic innovation. Indeed, Ottoman sultans were condemned by guard- ians of Islamic orthodoxy for posing for paintings; the miniaturis­ts knew the place to go to was the court of Akbar Shah of Agra.

Sovereigns were able to smother opposition and conquer new areas through not only military might but also through display of magnificen­ce, and power and resources at their disposal by building new forts, cities, memorials in the forms of towers (minars) and gates (darwazas) as well as roads and highways and other infrastruc­ture for subjects. The Red Fort complex and the fully protected walled city of Shahjahana­bad was a smart city of its own times, as were a large number of other centres— properly planned and newly constructe­d, or older ones given a fresh lease of life and developed.

Conquering new frontiers and leaving behind monuments exuding permanence as symbols of their accomplish­ments have been the enduring features of empire-builders of the past.

In such cases, a selfie or two on killing a tiger, enjoying a picnic party, or a musical jamboree to mark the beginning of a new year in power were perfectly justifiabl­e.

This is perhaps the reason why the Mughals still remain a part of our collective imaginatio­n, despite contestati­ons on the nature of their power.

The grandeur which they harnessed to awe, suppress, control, and stimulate is still palpably visible.

Like them or hate them, the Mughals were certainly rulers par excellence of their times.

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