The Sunday Guardian

Home again: How the aborigines of Taiwan are trying to rebuild their past

A visit to the Formosa Aboriginal Culture Village in Taiwan offers a deep insight into the resurgence of ethnic pride among the indigenous tribes of that country as they try to reconsolid­ate their millennia-old cultural heritage, writes Abhishek G. Bhaya.

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The term “aborigines” of late have come to mean indigenous people of Australia who became marginalis­ed and endangered in their own homeland following the colonisati­on of the continent in the late 18th century. However, not many may be aware of the aboriginal people of Taiwan, who have had a near-identical fate as that of their counterpar­ts Down Under.

The far-eastern island nation was once known as Ilha Formosa, literally meaning the beautiful island. The name dates back to 1542 when Portuguese sailors first sighted the island, some 180km off the southeaste­rn coast of mainland China, and named it so.

Homeland of Austronesi­an languages

Ilha Formosa was populated by indigenous tribes for over 8,000 years before the Chinese immigratio­n began in the 17th century. Recent studies show that these tribes, now known as the Taiwanese aborigines, spoke various Austronesi­an languages, which are closely related to Malay, Tagalog and Indonesian.

Studies suggest that the Formosan aborigines were the ancestors of the great Polynesian navigators of the Pacific. They have been also linked to Austronesi­an ethnic groups, which includes those of the Philippine­s, Malaysia, Indonesia, Madagascar and Oceania.

Taiwan’s aborigines have for centuries faced tough economic competitio­n and military conflict with a series of colonising powers, beginning with Han Chinese, European Dutch and Portuguese colonisers and eventually the Japanese imperialis­ts. The aborigines have struggled to maintain their tradition, culture and languages in the face of such a turbulent history.

For instance, of the approximat­ely 26 known Formosan languages (a name that refers collective­ly to the languages of the Taiwanese aboriginal tribes), at least ten are now extinct, five are moribund, and several are to some degree endangered. Linguists consider these languages to be of unique historical significan­ce, since Taiwan is regarded as the original homeland of the Austronesi­an language family.

Resurgence in ethnic pride

At present Taiwanese aborigines, numbering about 533,600, make up only 2.3% of the national population. They are divided into 16 recognized groups, namely: Ami, Atayal, Bunun, Hla’alua, Kanakanavu, Kavalan, Paiwan, Puyuma, Rukai, Saisiyat, Tao, Thao, Tsou, Truku, Sakizaya and Sediq.

Since the 1980s, increased political and public attention has been paid to the rights and social issues of the indigenous tribes of Taiwan. With Taiwan experienci­ng political liberalisa­tion fol- lowing the end of martial law in 1987, the movement for indigenous cultural and political resurgence has received a huge impetus. Aborigines have realised gains in both the political and economic spheres.

Resurgence in ethnic pride has accompanie­d the aboriginal cultural renaissanc­e, which is exemplifie­d by the increased popularity of aboriginal music and greater public interest in aboriginal culture. Efforts are under way in indigenous communitie­s to revive traditiona­l cul- tural practices and preserve their traditiona­l languages.

Cultural village

In addition, several aboriginal tribes have become extensivel­y involved in the tourism and eco-tourism industries with the goal of achieving increased economic self-reliance and preserving their culture. One of the strongest symbols of this resurgence in modern Taiwan is the Formosa Aboriginal Culture Village, located in central Nantou County. Establishe­d in 1986 in an area of 62 hectares, the village was set up with a primary goal of preserving and promoting aboriginal heritage. The village is a place where people can observe an abundance of aboriginal traditions.

The aboriginal theme park is divided into three major areas: the Aboriginal Village Park, the Amusement Isle, and the European Garden. The outdoor setting gives visitors a peek into the aboriginal heritage in the backdrop of the villages and lifestyles of Taiwan’s main tribes.

The village has also become a top tourist destinatio­n due to its unique cultural and historic significan­ce. Dubbed as the largest outdoor museum in Taiwan, the Aboriginal Village Park is composed of nine villages on the hillside above the Amusement Isle, each representi­ng a different aboriginal tribal community. It easily requires an entire day to experience all that it has to offer.

One of the primary attraction­s of the village is the traditiona­l music and dance show by native aborigine performers. Visitors are also encouraged to interact with the friendly tribals, who would often greet the guests by saying naruwan (the aboriginal word means greetings, welcome and thank you all at once).

If you are lucky, you may have the honour of being invited by a tribal chieftain to participat­e in one of the rituals and then be offered their prized staple food — a roasted potato. Do not forget to say, malalunga (thanks, I am honoured) to that gesture.

The village is connected to Taiwan’s foremost tourist destinatio­n, Sun Moon Lake, by a cable-car service which offers stunning views of the scenic location.

Recent studies show that these tribes, now known as the Taiwanese aborigines, spoke various Austronesi­an languages, which are closely related to Malay, Tagalog and Indonesian. Studies suggest that the Formosan aborigines were the ancestors of the great Polynesian navigators of the Pacific.

The writer is a Gulf-based Indian journalist. He recently visited Taiwan on a media familiaris­ation tour organised by the Taiwan Tourism Bureau’s Dubai office

 ??  ?? Scenes from the Aboriginal Culture Village, located in central Nantou County, Taiwan.
Scenes from the Aboriginal Culture Village, located in central Nantou County, Taiwan.
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