The Sunday Guardian

India’s living tradition of healthy, home-cooked food

First Food: Culture of Taste is more than a cookbook. It is a study into how food diversity is linked to diversity in the biological world. Here’s an extract from the book’s Foreword, by Sunita Narain.

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Seeds, stems, roots, leaves and flowers. This book is not about gardening. It is not even about food. It is about knowledge — the knowledge of nature that is the essence of food that delights our palates and nourishes our bodies. This is the critical food-nutrition nature-culture connection. We brought you this connection in First Food: A Taste of India’s Biodiversi­ty in 2013. We said then that food is about biodiversi­ty. We need to know how food diversity is linked to diversity in the biological world. We need to know this so that we value this biodiversi­ty that grows in the wild, in the farms, in the forests and in the lakes and the oceans. Each region of India, and the world, is diverse in its food habits. Each region has its own recipes; it cooks with different ingredient­s and, it eats differentl­y. If biodiversi­ty disappears we will lose the food wealth on our plates. Food will become impersonal. It will become a sterile package designed for universal size and taste. This is what is happening today as we eat packaged food from plastic boxes. Conservati­on of this biodiversi­ty, indeed its celebratio­n, requires us to cultivate it on our plates. Otherwise, not only will our food become sterile, but we will also lose nature and the knowledge that links it to food and nutrition. We are even more certain today that India has the opportunit­y to be different in its food journey. We do not have to first eat badly and then rediscover healthy and medicinal food that is not filled with toxins.

We have a living tradition of healthy food still eaten in our homes. We still cherish diverse cuisines and we still crave for our unique smells and tastes. But knowledge of this diversity is disappeari­ng. It is getting lost because we are losing the holders of that knowledge — our grandmothe­rs and mothers who managed our food and brought to it cuisines that were local and nutritious. It is also getting lost because we do not value their knowledge. Our food is getting “multinatio­nalised”, industrial­ised and “chemicalis­ed”. It is the same anywhere and everywhere.

Strangely, this McDonaldis­ation of food has been peddled as a sign of modernity and prosperity. It has become aspiration­al. This is not accidental or incidental. The food industry has a game plan, of which we are unwitting participan­ts. Read the excellent account of the food transition in the US, captured in the book Salt, Sugar and Fat by New Yorkbased writer Michael Moss. The plot is revealed. As Moss explains, it was in the midto late-fifties when food giants decided that the key word for them to change people’s eating habits was “convenienc­e”. Their obstacle to the “social transmutat­ion was the army of school teachers and federal outreach workers who insisted on promoting homecooked meals”. This was a time in the US when the state agricultur­e department­s had extension services to teach homemakers the ins and outs of gardening, canning and meal planning with nutrition in mind. Home economics was taught in colleges.

This was also a time, when feminist movements were on the rise. Much like tobacco companies, food companies also found this a great platform — women who returned home after a grueling day at work only to find that they had to cook and care for husbands and children. Both industries capitalise­d on this by promoting “liberation” of smoking and not cooking. This was also the time when television was making inroads into homes. Evenings were too precious to “waste” on cooking and cleaning. The food industry, explains Moss, made two cunning manoeuvres to draw women into their fold. One, they created their own army of home economics teachers. Bright and fashionabl­e, these women would set up their own cooking contests. By 1957, US multinatio­nal General Foods had 60 of these home economists on its payroll. These women worked with the company and promoted its products, pushing the idea of convenienc­e. Two, to compete with home-cooking promoted at the time by a woman called Betty Dickson, who worked with the American Home Economics Associatio­n, the industry brought in its own substitute, Betty Crocker. This friendly but sophistica­ted food icon was created by the advertisin­g department of Washburn Crosby, which later became General Mills, another US food giant. Betty Crocker never slept, says Moss. She became the face of the food mix, which were sold as grand time savers. The age of processed and convenienc­e food had been ushered in, and it took over the American family life. This was not all.

According to Moss’s research, food industry had another insidious plan. They needed to takeover and destroy the home economics profession. To do this, they funnelled funds—Moss says that in 1957 alone General Foods gave US $288,250 for grants and fellowship­s to the associatio­n of home economics. This partnershi­p led to the gradual reshaping of the organisati­on so that it became pro industry. Soon the profession died. In 1959, Time magazine did a long article on convenienc­e foods and sold it as “modern living” which was all about “just heat and serve”. Food had been revolution­ised. It was now processed and pre-cooked. Industry had changed our habits, even without our knowing it.

We have a living tradition of healthy food still eaten in our homes. We still cherish diverse cuisines and we still crave for our unique smells and tastes.

Excerpted, with permission, from First Food Culture of Taste, published by Center for Science and Environmen­t. Sunita Narain is the director general of the Centre for Science and Environmen­t

 ??  ?? (L-R) The cover of the book. Stir-fried mocha dish mainly prepared in Tamil Nadu.
(L-R) The cover of the book. Stir-fried mocha dish mainly prepared in Tamil Nadu.
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