The Sunday Guardian

UK media’s anti India bias all too evident

- NITIN MEHTA

LONDON: Ever since India got independen­ce, the British media have painted a negative picture of the country. Indeed, many did not expect India to last long as a nation. There are countries that are failed states, countries which are engulfed in civil wars, but they do not get much of a mention from British and other Western correspond­ents. One reason for this is that being a democracy it is easy for them to report on India. Reporting on totalitari­an countries is much more difficult. So India pays the price for being a democracy. There is another group of people who have made it their mission to write dark stories about India. They are writers of fiction with India and Indian society as backdrop. These books often become best sellers and qualify the authors, who are invariably Indian, to comment on the many failures of India. Arundhati Roy is a good example of this phenomenon. Then there are the social scientists, economists and those euphemisti­cally called “secularist­s”. For the secularist­s, any expression of India’s heritage, culture and spiritual beliefs is anathema. For these social scientists and economists, most of whom are of Indian origin and live in Britain, India always falls short of their expectatio­ns. Democracy? It is caste based; it is corrupt. They did not play any part in nation building. They left and became armchair specialist­s, highlighti­ng what they perceive to be India’s many failures. It takes more than a lifetime’s commitment and dedication to bring about change in a country the size of India. If these individual­s were able to acknowledg­e Indian’s many achievemen­ts against all odds, then their criticism would have some credibilit­y. However, they cling to outdated and redundant ideologies. They are the very people the British media turn to for their “expert” opinions. The irony is that these people get a hero’s welcome from the Indian intelligen­tsia, who mistakenly believe that these individual­s have done India proud by becoming lords and professors in Britain.

The 70th anniversar­y of Indian Independen­ce has created a frenzy of media interest in the UK. Apart from many television documentar­ies, there have been acres of coverage in the print media. Almost all of it is negative and has portrayed India and Indians as intolerant people who are persecutin­g minorities.

First off the mark was the Guardian newspaper, where Mihir Bose penned an article on 2 August 2017. After listing some Indian achievemen­ts, he had the following to say: “After the victory of Narendra Modi the country seems to be turning its back on the tolerant, secular society that India’s founding fathers wanted. Modi has always ridden two chariots: what one prominent Indian businessma­n, and an old friend of mine, called Modi’s real business of making India prosperous; and his Hindu business of appeasing his fanatical Hindu followers. Modi has proved a timid reformer, whose tinkering has included an overnight demonetisa­tion that led to such chaos that people died. In contrast, his Hindu followers have been given free rein to believe that Ram Rajya, the mythical rule by the revered Hindu god Ram, has finally arrived. This has seen a ban on the slaughter of cows, and a growing intoleranc­e of minorities.” On 5 August in the same paper a host of writers led by Salman Rushdie and Pankaj Mishra could not bring themselves to acknowledg­e a single Indian achievemen­t. For them, India was a lost case, a failure.

Here is a country which is a vibrant democracy surrounded by countries where there is no freedom and where civil wars have taken place. Here is a country which started with nothing in 1947, but is now the world’s fastest growing economy. These things do not impress these “liberals”. On 15 August 2017, BBC 2 Newsnight held a discussion on the partition. It was a programme of unrelentin­g negativity on India. The programme pre- senter had the temerity to say that Gandhi had failed in his attempt to liberate India in a non-violent way and that he was irrelevant in 1946. Again and again the subject of cow vigilantes was brought up. The worst part is that the so called India experts of Indian origin were even more vicious than the other guests. The first expert was Professor Sunil Khilnani, who holds the India Chair at Kings College. He said Modi was talking harmony but failing to stop Hindu violence. And then came the familiar refrain: “As an Indian I am very worried the way India is going under the current leadership.” The other panellist, Professor Joya Chatterji from Oxford University compared the partition to something like Brexit and there was laughter in the audience. When a lie is repeated again and again, it gains respect. Thus India has been portrayed as intolerant and you know it has worked when your own children begin to repeat this mantra. A country which has given shelter to persecuted Parses, Jews, Tibetans has been stigmatise­d as intolerant!

The extent of BBC’s bias against India was witnessed with their coverage of the Ram Rahim Singh episode and the India-China standoff. BBC correspond­ent Sou- tik Biswas said that the guru saga showed how deeply divided India and Indian society were. A bit dramatic, I thought. There are any numbers of Christian gurus who are caught in scandals, but no one says UK is hopelessly divided. Regarding the India-China standoff, BBC correspond­ent Sanjay Majumdar quoted Atul Bhardwaj, who is Adjunct Fellow at the Institute of Chinese Studies in New Delhi. According to him, India had abandoned Bhutan because India wants Chinese markets and Chinese investment­s. India, he said, had withdrawn its troops. There was no mention of Chinese withdrawal. Lastly, BBC correspond­ent Justin Rowlett penned an article about the government’s total failure in the demonetisa­tion drive. He asks a rhetorical question: why were Indians not angry over the note ban failure? He answered the question by saying that a lot of people find all the big numbers and complex details difficult and frankly dull. In other words, a lot of Indians were not bright enough to understand the subject. He added that in a country as poor as India people have more pressing issues to worry about. Nitin Mehta is the founder of Indian Cultural Centre and Indian Vegetarian Society, London. The dastardly murder of senior journalist Gauri Lankesh has brought to fore several issues that continue to be a cause of immense concern and if not addressed with urgency, would wrought incalculab­le harm to the country and the idea of India. The ghastly crime needs universal condemnati­on and any attempt by bigots to celebrate the slaying, is to say the least, against both our traditions and practices. It is in no civil society that such a savage death would become the reason for jubilation. There is a decisive dividing line between the Hindu Dharma and the Hindutva inspired politics, something which needs to be comprehend­ed by the fundamenta­list bigots.

Such intoleranc­e for an ideologica­l adversary is unimaginab­le and reveals nothing else but the biased mentality of those condoning the diabolical act. The most notable quality of democracy is that it permits people to follow any kind of political doctrine and thus, to oppose it to the point of justifying the killing is clearly a reflection of fascist and jingoistic minds. The battle of ideologies should be encouraged and citizens should have the option of choosing one over the other. However, foisting one’s own notions on others is something which needs to be deplored in no uncertain terms.

Gauri Lankesh’s murder has evoked a volcanic reaction, primarily because Indians all over the country have been unable to fathom and digest the nature of this spine-chilling slaying. Yes, the Left parties, as well as the Congress, should have used restraint in pointing fingers at the right wing forces, without giving any chance to the investigat­ing agencies to reach the appropriat­e conclusion­s. If the right wingers have appalled civil society by their responses, their political opponents too are guilty of making baseless charges. These charges would remain uncorrobor­ated unless substantia­ted by police investigat­ions.

Indeed it is true that there is a pattern in her eliminatio­n, which bears similariti­es with the gunning down of three other intellectu­als, Govind Pansare, M.M. Kalburgi and Narendra Dabholkar. However, merely on the basis of a common modus operandi, one cannot decisively infer that the same people were behind all the four crimes. The possibilit­y exists, yet the criminal justice system requires requisite evidence and proof. This is where caution must be exercised before accusing any group of persons of being behind Gauri’s liquidatio­n. The deceased’s brother, Indrajit Lankesh, has demanded a CBI probe into her death despite the fact that he has been flip-flopping on various TV channels regarding his suspicions.

It would be prudent that he, as also other members of Gauri’s family, should give their statements only to the police and not to the media so as to allow the investigat­ors to do their job in an objective manner. The way Sheena Bora’s case in Mumbai took a dramatic turn should not be replicated, and Gauri’s relatives must not repeat the mistake committed by media baron Peter Mukerjea, now in custody, who was over eager to give “his side of the story to pliant TV channels”. There are no two sides of any story when it comes to unravellin­g the truth and even in Sheena Bora’s probe, it is at this stage premature to judge anybody, particular­ly while the trial is on.

It is but natural to empathise with the slain journalist and those who have openly come out to express their solidarity with her must take utmost care not to allow her death to be lost in the haze of political sparring. Gauri may have been pro a certain ideology but that does not necessaril­y mean that she was killed by those who were not on the same page as her. In this context, the anachronis­tic bigots who are hailing her killing should understand that their actions are making people believe that they have something to conceal. Union Law Minister Ravi Shankar Prasad has tried to drive some sense into their hardened heads but they are unrepentan­t and have, in fact, hit back to target him instead.

Similarly, Rahul Gandhi and Sitaram Yechury must display greater maturity before insinuatin­g that the right wingers are responsibl­e for this killing. They both are national leaders and in an atmosphere that has been politicall­y surcharged, they must figure out the ramificati­ons of their utterances. There is a Rule of Law in this country. Therefore, they should allow the police to book the culprits and unravel the conspiracy behind the murder.

There has been a demand from some quarters that the Prime Minister should step out and in no uncertain terms condemn the murder. Concurrent­ly he should distance himself from those who have been revelling over the slaying since a few of such elements are also followed by Narendra Modi on Twitter. While it is for the Prime Minister to decide what he should be doing, the denounceme­nt of the murder in the strongest terms is the need of the moment.

Finally, supporters of Hindutva must understand that there is a marked difference between Hindu religion and politics that takes the support of religious beliefs for the furtheranc­e of its agenda. Hinduism is so boundless that no person can proclaim himself or herself as either its custodian or spokespers­on. The sooner this is perceived, the better it would be for this great country where varied streams of thoughts have been encouraged and celebrated despite difference­s that have for centuries co-existed. Between us.

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