The Sunday Guardian

Setting an example: Temple, mosque, gurdwara join hands in this small UP town

During ‘namaaz’, the ashram switches off its loudspeake­rs and on Hindu festivals and special occasions, the mosque committee helps the temple with arrangemen­ts.

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With inter-community violence reported from many parts of India in a society increasing­ly polarised on religious and caste lines, a small town in Uttar Pradesh is setting an extraordin­ary example where a temple, a mosque, and even a gurdwara, have joined hands to clean a polluted river while bringing their communitie­s together.

About 100 km from the state capital Lucknow is the town named Maholi in district Sitapur. Here lies an old Shiva and a RadhaKrish­na temple along with Pragyana Satsang Ashram and a mosque, all at a stone’s throw of each other.

Along the periphery of this amalgamate­d religious campus, passes a polluted river called Kathina, that merges into the highly polluted Gomti River, a tributary of the mighty but polluted Ganga.

Often used as dumping site by dozens of villages and devotees, the stink from Kathina was increasing daily. The solution -- Ganga-Jamuni tehzeeb (a term used for a fusion of Hindu and Muslim elements) - of Awadh.

“The river belongs to everyone. Hindus use it for ‘aachman’ (a Hindu ritual for spiritual purificati­on), Muslims use it for ‘wazu’ or ablution. Due to lack of awareness, people had been dumping solid and bio waste here, and also doing open defecation. The situation was worsening. Only solution was to start cleaning it ourselves,” said Swami Vigyananad Saraswati, head of the Pragyana Satsang Ashram, as he inspects the river stretch along with Muhammad Haneef, head of the mosque’s managing committee.

Swami said that once the ashram and temple administra­tion began rallying volunteers for the cleaning drive, the mosque also came around to help. Even Maholi’s Sikh gurudwara committee came forward and brought along many volunteers from the Sikh community.

“Once the communitie­s came together, number of volunteers multiplied. The initiative has now become a kind of an environmen­tmovement which is being driven by religious fervor and bonding. Watching our efforts, the local administra­tion also offered help, and other unions like traders and Sikh gurudwara committee also joined hand for cleaning the river,” Swami told IANS pointing out the potential of possibilit­ies when different communitie­s join hands for good.

Ujagar Singh, a member of the Sikh gurdwara committee, equated the effort in cleaning the river with ‘sewa’, an important aspect of Sikhism to provide a service to the community.

“Keeping our rivers clean is our duty and we will continue sewa whenever required,” he said.

The temple and mosque, near the town’s police sta- tion, were both built in 1962 by then Inspector Jaikaran Singh. The communal fervor is shared since years. During ‘namaaz’, the ashram switches off its loudspeake­rs and on Hindu festivals and special occasions, the mosque committee helps the temple with arrangemen­ts.

Still underway, the joint Hindu-Muslim team began cleaning the river from March 14. According to the volunteers, it took three days alone to get the river front cleaned of defecation.

“Many villages do not have toilets and volunteers had to stay here round the clock to stop people from defecating or throwing waste. The work was divided. Muslims volunteers would take over the Muslim majority areas and Hindus would tackle other areas, convincing people to stop pollution further while we clean,” Muhammad Haneef told IANS. The actual cleaning of the river began from March 17, when about 400 volunteers got into the waters, while about 700 of them cleaned the shores.

“Several trolleys of garbage, that included plastic, polythene, shoes, rubber, animal carcasses, human waste, glass and ceramic waste, and even some old boat wreck, were taken out of the river.

“Apart from that, several trolleys of water hyacinth, an invasive species of water plant, was removed. It obstructs the flow of the river,” Sarvesh Shukla, executive officer of Maholi town told IANS.

Stating that such drive is not possible unless people come together, Shukla said that since ‘mandir-masjid’ joined hand, it was very easy to convince people to cooperate.

However, with poor garbage management system of small town, Swami and Haneef looked up to the administra­tion for help.

“Few days back, some butchers were taking waste towards the river. We stopped them and there was a heated debate. Soon other elders of the community joined and we did not let them dump the waste into the river,” said Haneef, pointing out that stopping people without proper management could be daunting in future.

Swami said that they would need disilting machines to clean the river towards the second phase.

According to Abdul Rauf from the mosque committee, the work is only half done.

“The challenge is to maintain the cleanlines­s. We could clean only a small stretch of the river. We will rally again and take movement to second phase once we get directions from our elder brother Swami ji,” says

At 46, Tripura Chief Minister Biplab Kumar Deb is young by the standards of Indian politician­s—and looks younger and fitter than most men in their mid-40s. Thanks to the years of workout at the gym. But it was his associatio­n with the Rashtriya Swayamseva­k Sangh that afforded him heft and gravitas in politics. Mentored by former RSS stalwart K.N. Govindacha­rya and trained under Sunil Deodhar, the BJP’s prabhari for Tripura, Deb ascended enough in the esteem of the top party leadership to be appointed as Chief Minister. A month in office after a spectacula­r victory of the Bharatiya Janata Party over the entrenched Left Front in the north-eastern state, Deb is raring to go.

Speaking to this correspond­ent in Agartala, the Tripura Chief Minister said, “From one month’s experience, I can claim that we can do a lot. The previous government did nothing for the state.” He is not off the mark. A regime wallowing in the poverty of its Chief Minister and refusing to revise, let alone discard, its discredite­d ideology, became the byword of stagnation.

Deb tells awful stories about the communist rule of a quarter of a century; and if they are anything to go by, it was the closest that an Indian state got to George Orwell’s 1984. Quite apart from the celebratio­n of poverty and disdain for economic developmen­t (which the Reds regarded as a capitalist disease), there was control over society. “You needed permission to get married from the local CPM chap. How you named your child should also get their consent,” the new Tripura Chief Minister says.

This would sound improbable, primarily because of the image that communists and their fellow-travellers have cultivated for themselves; but this is very much possible; in fact, it has happened in the past in our country. In her memoirs All These Years,

 ?? IANS ?? Hindus and Muslims come together to clean river Kathina in Maholi in district Sitapur, Lucknow, Uttar Pradesh.
IANS Hindus and Muslims come together to clean river Kathina in Maholi in district Sitapur, Lucknow, Uttar Pradesh.

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