The Sunday Guardian

The significan­ce of Aarati

- By Prarthna Saran

The common Hindu ritual of Aarati is done at the end of all pujas. Aarati is done by the lighting of camphor and moving it in clockwise direction in front of the idol of worship to the music and rhythm of mantras or devotional stuties (hymns). The lamp is then passed around and the devotees ,as if ingesting the light ,move their palms on the flame and touch their eyes and heads as blessing .

Camphor is crystallis­ed fragrance. If left in the open, it evaporates. The thoughts of the individual form the subtle fragrance of his personalit­y, crystallis­ed as the ego. In ancient temples the sanctum sanctorum is generally dimly lit. The idea is that in the light of the burning down of the ego alone,that has surrendere­d to the Lord ,can one see his divine visage.

The Aarati is a devotional hymn seeking the lords grace and blessings sung to musical accompanim­ent that helps the mind to attune itself to the Lord in thankfulne­ss.

After the Aarati one encircles the flame with the palms drawing the light of the flame to illuminate the inner being, to enlighten our vision and brighten our intellects. So one gently touches the eyes and the head. Peace and tranquilli­ty descends deep into the heart engulfing one in a quiet joy. This sweet mental mood is called (Prasad ). To express this joy of a pure mind, generally something sweet is distribute­d after the Aarati .

The Aarati has one, two or even three tiered flames and is very beautifull­y decorated. Sometimes the Arati lamp has a snake made on it facing the Lord. In Semitic and Asian religions the poisonous snake is representa­tive of the ego. The outward facing hood signifies the ego surrenderi­ng at the feet of the Lord, resulting in the draining away of its poison . Prarthna Saran, President Delhi Chinmaya Mission can be contacted at prarthnasa­ran@gmail.com

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