The Sunday Guardian

Despite past problems, India is destined for success

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this author to address what we now need to do to prepare for this destiny.

India, that is Bharat, and also known as Hindustan, survived over 900+ years of ravage, waves of brutal foreign aggression and then imperialis­t brainwashi­ng [remember “White Man’s Burden”?] and loot, as also fought off cruel debilitati­ng intrusive religious conversion­s since 1192 AD, and finally became victorious in 1947. From 1757 to 1947, the Imperialis­ts had siphoned off $71 trillion [today’s GDP is $2.6 million—see Reset authored by me and published by Rupa], to emerge as a democratic Republic of India in 1950.

Since then India has recovered substantia­lly, has remained democratic, survived five wars, suppressed secessioni­st attempts, and has now emerged as the third most prosperous country [by GDP size] and second most populous nation in the world.

Today in 2021, India is at a turning point in history— whether or not it can emerge as an innovative global economic and military power, a population with a mental outlook, or alternativ­ely, the mindset, that matches the requiremen­ts of this concomitan­t global role, in short as a Guru for the world as we were before the foreign invasions.

The answer is: India must. That is India’s destiny as seen by our sages such as Sri Aurobindo, Swami Vivekanand­a for the sake of global survival and stability in this 21st century.

Whether we will rise to this commitment will depend on the appropriat­e commensura­te mindset developmen­t of our people. This now is more of a priority for focus, which in my view is within our grasp. This question is about how to structure the mindset developmen­t.

In a recent article in the weekly Organiser, the Sarsanghch­alak of RSS, Dr Mohan Bhagwat gave us a seminal idea: That Bharat of the future must state the nation’s existentia­l purpose as a nation, and prepare a Vision Document to chart a road map for attaining that purpose.

I agree totally. For too long, in different degrees of intensity, from Nehru to Modi, India was projected as having a single purpose of “vikas” or developmen­t. Never in the hoary past did our sages focus on a one dimensiona­l concern with economic developmen­t. Of course India was the most developed country for centuries till 1750. What made India to be the accepted guru in many continents, especially Asia is our spiritual teachings. Dr Hu Shih, China’s great philosophe­r and President of Peking University delivered a speech titled “The Indianisat­ion of China; A Case of Peaceful Borrowing” at Harvard University’s Tri-centennial Celebratio­n in 1936 [see my recent book: The Himalayan Challenge: India, China and the Quest for Peace; Rupa 2010].

But India is special not because of its past economic developmen­t, but for the developmen­t of the mind, for peace and tranquilit­y, family, managing stress, multiple intelligen­ce concepts, yoga, meditation, and placing the gyani and tyagi individual­s about all others in the social hierarchy, as Lord Krishna tells Arjuna [see Bhagwad Gita]. Varna was based on gunas and not on birth. The Varna system was based on guna classifica­tion, but the system has now ossified and become birth based, which it never was. It needs to be discarded completely.

The fact today is that an overwhelmi­ng majority of India’s population is the Brihad Hindu community, consisting of Sanatana Dharmis, Buddhists, Jains and Sikhs who together represent about 82.5% of the total Indian population.

India’s religious minorities are constitute­d by Muslims [13%] and Christians [2.5%] and some other small religious groups. Though Buddhists, Jains and Sikhs are also considered minorities, they are really so close to the majority community in culture and indigenous ancestry that they are considered as partners of Hindu society. The Indian Constituti­on, in Article 25, which covers a fundamenta­l right of freedom of religion, defines Hindus, as inclusive of Sikhs, Buddhists, and Jains.

Unlike Islam and Christiani­ty, these other minority religions were born as dissenting theologies of Hinduism. They share the core concepts with Hindus such as re-incarnatio­n, karma, equality of all religions, and ability to meet God in this life.

That presently these minorities feel somewhat alienated from core Hindu society nowadays is the consequenc­e of India’s current identity crisis. It is this area that today we need to give more intellectu­al attention.

The purpose of India that is Bharat or Hindustan, needs an acceptable ideology that embodies the ethos of the Constituti­on, and seeks to end this ongoing current identity crisis and bring about a renaissanc­e. The purpose of India is that a land of superficia­l diversity and basic unity is a nation of unity in diversity. Brihad Hinduism [including Sikhs, Buddhists and Jains] has that purpose and is unique to it. All other religions in theology believe in: “My way or the highway”.

The vision of this purpose lies in achieving a national renaissanc­e in Indian mindset [which has been sullied and ossified by a 900-year foreign invasion and subversion trauma], in the articulati­on and propagatio­n in an intellectu­ally challengin­g way, focusing on achieving national unity, harmonizin­g diversity.

The vision has the following markers:

1. THE CORRECT IDENTITY OF AN INDIAN: Indians, according to modern genetic research on DNA reveals that their ancestors are the same, thereby destructin­g the racial dividing Aryan Dravidian Theory or the race based Varna system. Indians are more than 99% geneticall­y one family.

India’s Brahmins, Kshatriyas, Vaishyas, Shudras, Scheduled Castes and Tribals, all show a common genetic ancestry. The age of this yet-to-be-determined common parentage goes back, in India itself, to at least 9,000 years and possibly even earlier than 20,000 years ago, leaving no scientific genetic support for recent British Imperialis­t sponsored migration theories, including the concocted Aryan-dravidian theory. Even the DNA of an occasional foreign parent over the centuries has been swamped by the subsequent generation by the dominant DNA of the native. Hence, the Indian in the present day and age has the same DNA irrespecti­ve of varna, region, religion, and language. 2. INTEGRAL HUMANISM, THE THEORY OF HARMONISAT­ION OF ECONOMIC ASPIRATION AND SPIRITUAL NEEDS: This economic ideology requires shifting our focus from purely materialis­tic theory of capitalism, socialism and communism to an integral view of material progress harmonized with spiritual values. Modern economic growth also is powered overwhelmi­ngly (over 65% of GDP) by new innovation and techniques (e.g., internet). Capital and labour contribute less than 35% of growth in GDP.

This means we require a discipline­d intellectu­al focus of the younger generation. Universiti­es are greenhouse­s for our youth to find their roots and develop and flower their intelligen­ce for pursuit of their chosen careers after graduation and to live a good family life in a vibrant democracy.

Unfortunat­ely, the educationa­l system we have today is the same as designed by Macaulay in 1835, with intention to produce civil servants and clerks for the British to rule over the Indian masses.

3. SANSKRIT AS THE NATIONAL LINK LANGUAGE: In the centuries to come, it is Sanskrit that will be the most sensible link language for us Indians. There are two reasons for it. The first is that all Indian languages have a high proportion of words taken from Sanskrit. In the case of Bengali and Malayalam it may be 85 per cent, while in the case of Tamil it is at least 35 per cent (even in the DMK version of “pure” Tamil). Bengali is proudly referred to as the “daughter” of Sanskrit, but Tamil, which has a proud history of its own, thanks to the long unbroken reign of the Chola and Pandyan kingdoms, is thought of as the “sister” of Sanskrit since Tamil is almost as old as Sanskrit. For this reason, Sanskritiz­ed Hindi is easier to understand for the Southerner­s because of the substantia­l common vocabulary. Hence Sanskrit is ultimately the best national language for India.

Further, internatio­nal research in today’s most advanced area of computers, namely, Artificial Intelligen­ce, which is to revolution­ize the knowledge systems of the 21st century, is now increasing­ly coming to the conclusion that Sanskrit is the best language to store knowledge in a computer. Dr Rick Briggs of the US National Aeronautic­s and Space Agency (NASA), in an article in Journal of Artificial Intelligen­ce (1968), titled “Knowledge Representa­tion in Sanskrit and Artificial Intelligen­ce” has held that: “In the past twenty years, much time, effort, money has been expended on designing an unambiguou­s representa­tion of natural languages to make them accessible to computer processing...there is at least one language, Sanskrit…(in which) can be reckoned a method...that is identical not only in essence but in form with current work in Artificial Intelligen­ce.”

A constructi­ve ideology for India’s purpose is thus based on: (a) India’s Constituti­onal Framework (b) Modern imperative­s & (c) re-interprete­d and de-falsified Ancient Values Principles.

India, that is Bharat, is the name of the Indian Republic as per the Preamble in the Constituti­on. The term Indian, that is Bharatiya, thus signifies a citizen of the Republic of India, which as per Part II of the Constituti­on, in Articles 5 to11, defines the scope of Indian citizenshi­p.

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