The Sunday Guardian

‘Handloom has sustained itself even in this era of fast fashion’

‘There is a dearth of weavers who actually practise weaving currently; finding capable and creative weavers is a challenge’.

- NISHITHA FERNANDES MANGALORE

August 7 is commemorat­ed as National Handloom Day. It was on 7 August 1905 that a call was taken to boycott foreign goods and promote Indian-made products. It was at this juncture that the Swadeshi movement started. “Handloom has sustained itself through major revolution­s, including the era of fastfashio­n,” says Mahalasa Kini, a textile revivalist who is trying to promote local artisans through her lifestyle brand “Ghar by Malsi”. She began this venture two years back on National Handloom Day by launching an Instagram page dedicated to promoting the work of various artisans through her brand. This year, she intends to launch her official website to commemorat­e the third anniversar­y of her label, as the pandemic has cut short her plans for more elaborate celebratio­n.

The pandemic and the subsequent lockdown have reduced the consumptio­n of lifestyle products and hence this sector did not witnessed seasonal effect, even during festivitie­s. Even though it has affected the overall market, Mahalasa Kini says there has been a lot of dialogue and awareness given to handloom and artisan-based products in the past two years. The pandemic helped people connect across the globe and many online communitie­s were built on the basis of interest. She says campaigns and concepts like “vocal4loca­l” and “Aatmanirbh­ar Bharat” has managed to create a buzz among people and encourage them to make conscious changes and choices.

Further, she adds that the G.I registrati­on tag given to Udupi Saree in the year 2016 has brought recognitio­n to the art and provided creative dignity to its artisans. However, people do not relate to it, as many do not know its real significan­ce. “Customers don’t look for G.I tag but quality, price, colour and how they feel while donning the saree,” she says.

Coming from a management background, and giving up her job in Mumbai to follow her passion wasn’t easy for Mahalasa. Of the many challenges, this field dealt with designs, it involved traditiona­l skills and was solely labour-based. She learnt the art through various experience­d weavers and educators from the fashion sector.

“Ghar by Malsi” is now training new generation women in the art of handloom weaving with the help of master weavers of Udupi Saree. The sales happen primarily on Whatsapp, Facebook, Instagram and through personal contacts.

Vasudeva Shettigar who is 75 years old, learnt the skill while he was just fifteen is training people for Mahalasa. The training takes place for a period of 3 months. Vasudeva, who is 75 now, has trained nearly 10-20 youngsters 10 years back in weaving towels and bedsheets. Similarly, Keshav Shettigar who is around 66 years old used to weave in his youth, but gave it up and sought employment in other fields. Now, like Vasudeva, he is sharing his knowledge and skill with others. Mahalasa states that lack of documentat­ion is the biggest challenge of this sector as the skill is purely knowledge based. There exists a dearth of weavers who actually practice weaving currently and hence finding capable, talented and creative youngsters to be a part of the weaving community becomes a major challenge.

Despite the Department of Handlooms and Textiles coming up with various provisions and schemes aimed at weavers and reviving the handloom sector, both Keshav and Vasudeva are unaware of them. Vasudeva says he applied for one particular scheme during lockdown. But did not apply for other schemes as his earlier attempts at seeking funds under government schemes went in vain.

The government of Karnataka’s official handle mentions life insurance, scholarshi­p loans, Thrift fund for marriage, house constructi­on and medical expenses and assistance for implementa­tion of latest designs for the weavers. But many like Keshav and Vasudeva are unaware of it.

Mahalasa says the lack of monetary benefits reaching the weavers has dissuaded them from continuing their profession. She says she wants to popularize the craft of handloom, especially that of Udupi handloom, to an extent where the weavers and the community get everything they truly deserve and more.

For Aastha Ritu Garg, Indian heritage and culture played a vital role in her upbringing. She grew up seeing her mother wearing handloom sarees and father giving lot of emphasis to Indian art. Aastha Ritu Garg is the founder of the clothing label “Padmashali”. The clothes are handwoven by weavers across the country. She initially started off employing 20-30 weavers, but now nearly 200 weavers are working for her brand. Her intention behind setting up “Padmashali” was to help the marginaliz­ed section of the society, particular­ly the weavers. Asked what impact her clothing line has on weavers, she says it’s about livelihood. She compensate­d weavers during the pandemic even before the products were ready, in order to make sure they had enough liquid cash to buy raw materials.

Aastha Ritu Garg earlier worked as an Area Sales Manager for Coffee Day in Delhi before setting up her own clothing line. She explains how the gifts she received from her relatives ended up becoming the capital for her business. Her collection­s are often associated with mythologic­al themes. For instance, her collection “Ganga” was created keeping in mind women who emerged victorious despite going through many challenges and obstacles in their lives. Through her collection “Yashoda” she wanted to reach out to widows and single mothers. Her collection “Radha” was created bearing in mind young girls who are still blooming.

Garg gives much emphasis to sustainabi­lity in fashion through her work. She says that lot of water and electricit­y gets wasted in producing one piece of garment, while these resources have to be judiciousl­y used for the future generation. In her perspectiv­e, handloom products fall under the category of slow fashion as she does not encourage her customers to buy more. At her label, handloom products are viewed as classic and heritage pieces encouragin­g her customers to hand-wash them instead of using machines.

She points out that customers need to be educated by making them aware of the process behind producing any particular product. She says that the government’s initiative of labelling products as “authentic” has helped in giving people insights into what exactly they’re buying. “But it is ultimately the customers’ call, they can choose to throw away the market brochure that explains the process of production or make conscious changes in order to bring a change in society,” she says.

 ??  ?? (L-R) A weaver at work; Aastha Ritu Garg, founder of the clothing label ‘Padmashali’; a Bandhani dupatta.
(L-R) A weaver at work; Aastha Ritu Garg, founder of the clothing label ‘Padmashali’; a Bandhani dupatta.
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