Bastam, Kharghan birthplaces of prominent Iranian mystics
their culture, history, civilization and literature. We know that art reàects the artist’s society like a mirror, and the mystics of various periods of Iran are no exception.
On the other hand, today, we see people from all over the world looking for the most effective way to engage in cultural dialogue. Cities such as Konya, Ashgabat, Khojand, Samarkand, Bukhara, Bastam and Kharghan are among the cities embracing mystical tourism in the Middle East and Iran.
Obviously, the burial complex of Bayazid Bastami is the focal point of the city and its historic site. This complex consists of: ● Tomb of Bayazid Bastami ● Bayazid Bastami’s Convent ● Bastam Friday Mosque
Also, outside this historical complex, there are some other historic sites:
● Kashaneh Tower of 14th century made of bricks, also known as Ghazaneh. Some believe it used to be a ¿re temple before Islam while others contend that Ghazan Khan, the Mongol ruler had built it.
● Sang-e Chakhmaq historic mound, which is six kilometers away from this city. It’s a Neolithic site dating back to 9,000 to 7,000 years ago. The site provides the key to understanding the spread of the lifestyle of this period to the eastern part of the Iranian Plateau as well as southern central Asia.
● Bayazid Bastami was born in a Zoroastrian and priest family. This Iranian Su¿ was a master/teacher of the knowledge and mysticism of his time in the pre-islam era.
By studying the history of mysticism, we understand that Bayazid was one of the ¿rst writers and poets among the most famous Iranian mystics. In the 12th century, Abu Hamid Al-ghazali (also known as Imam Mohamad Ghazali), the great scholar in the ¿eld of Islamic studies, used the works of Bayazid Bastami for writing.
On the other hand, as Bastami was famous for humility and lack of pretense, there are currently no well-documented references to his works.
“Bayazid is indeed one of the greatest Su¿s that Islam has ever had over the centuries. His teaching is an immediate expression of inner life. The teachings of Bayazid moved many great scholars with admiration and surprise. However, Bayazid never assumed his duties as a master and cleric, and did not leave any writing behind himself,” according to Henry Corbin, a theologian and professor in Islamic Studies.
The principles of Bayazid’s spiritual process have come to us through narrations and teachings. His immediate disciples, or some of the laymen who visited him, have narrated some traditions from him.
To visit the tomb of Bayazid, you should drive six kilometers north of Shahroud to get to Bastam. The tomb is located in Bastam’s historic complex.
● Abu al-hassan Kharghani is a poet and mystic of the 12th century. Among the distinguished disciples of Sheikh Abu al-hassan Kharghani, we can mention Khwaja Abdullah Ansari. The works of Abu al-hassan Kharghani had inspired several other writers and scholars, especially those of the mystics who lived centuries after him.
According to some historical sources, Sheikh Abu Sa’id Abu al-khair, Avicenna and Nasir Khusraw (Iranian poets and thinkers) traveled to Kharghan to visit Abu al-hassan Kharghani to discuss mysticism with him.
In many books, writers and scholars have admired the spiritual authority of Abu al-hassan Kharghani. In addition, several writers have mentioned that Sultan Mahmud of Ghazni visited Abu al-hassan Kharghani seeking his advice and maxim. The tomb of Abu al-hassan Kharghani is 45km north of Shahroud, Bastam district.
Here is the most famous quotation from him expressing his exalted vision:
“How do you de¿ne true humanity?” someone asked the Sheikh.
“It includes three things: The ¿rst is generosity, the second is compassion and the last is self-suf¿ciency,” replied the Sheikh.
Meanwhile, we can see the highest level of humanity in the words written above the Khanqah of Sheikh:
“Whoever gets in this place, feed him, but never ask his faith. This is because the one, who deserves life bestowed on him by God, deserves food in Abu al-hassan’s home.”
● Outside Bastam and Kharghan, but close to it, we have another famous Iranian Su¿: Ibn Yamin Faryumadi. The poems of Ibn Yamin is quite renowned for containing maxim, irony, and satire. Ibn Yamin was one of the brightest poets in the ode (Qasida) and Masnavi poetic forms.
During the constant struggles of the Emirs of Khorasan under the Ilkhanid era and the Timur invasion, the collection of Ibn Yamin poems was lost. Therefore, the poet forced to compile his scattered poems into a new collection. The latter is currently available and includes 15,000 verses with different Persian forms of poetry such as ode, Ghazal, Quatrains and Tarkib band.
The style of Ibn Yamin in speech is Àuent, coherent and free of adornment and pretense. The complete works of Ibn Yimin Faryumadi follow the Khorasani style of poetry.
The following poem is one of the wellknown works of Ibn Yamin Faryumadi that is translated into English regardless of rhythm and rhyme:
The one who doesn’t know and doesn’t know that he doesn’t know, Will be forever lost in his ignorance. The one who doesn’t know and knows that doesn’t know, Will lamely get his mule eventually home. The one who knows and doesn’t know that he knows, Wake him up not to sleep forever! The one who knows and knows that he knows,
His horse of chance will ride forever.
To visit the tomb of Ibn Yamin, you have to travel to Faryumad Village in Meyami County. The village is located 45km on the road from the Meyami to Sabzevar. Faryumad village is dry but beautiful. The tomb of Ibn Yamin is located in the middle of this village.
● Outside Bastam and Kharghan, but at the same province, we have Ala ud-daula Simnani. He was one of the greatest mystics of Iran. Sheikh Simnani spent 16 years in Sakakieh Khanqah and practiced 140 retreats of 40-days to attain pure Su¿sm. Furthermore, in another case, he practiced 130 retreats of 40-days to reach a high position in Su¿sm. Retreat or Chilla is a spiritual practice of penance and solitude of 40 days.
Thus, he completed 270 retreats during his life and tried to reach a high position in Su¿sm. Today, the tomb of Ala ud-daula Simnani is in Su¿abad village of Marn district, Semnan Province.
Semnan Province is the cradle of the mystics and great Su¿s. In addition to those introduced at this article, other famous mystics like Manuchehri, Sheikh Shahab al-din, and Sheikh Hassan Juri lived in this area.
After hundreds of years, the Su¿s of Bastam and Kharghan and their teachings of the mysticism are prevalent among philosophers throughout the world.