Belfast Telegraph

Civil Rights body must mark all achievemen­ts

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IF the committee for the commemorat­ion of the civil rights movement is concerned about endowing a better understand­ing, as stated by Dr Sean Byers (Write Back, January 9), then it should emphasise that the issue was not — and should not have become — sectarian, as it did. What went wrong?

The then-rule that civil rights protesters were protesting about — namely that one had to be a resident ratepayer or business ratepayer in order to vote in council elections — had applied in England until scrapped by the Attlee government. It applied equally to Protestant­s and Catholics in Northern Ireland; there was nothing sectarian about it. The business vote allowed you to vote in a ward in which you had a business and were paying rates, even if you did not live in that ward; no taxation without representa­tion.

But it did not allow you to have two or more votes in the same ward. ‘One man, one vote’ confused that.

As for discrimina­tion in employment and housing, nationalis­t councils were for long as guilty of that as were unionist councils. It would have been seen as political suicide for parties not to discrimina­te; and, it should be said, not only in Northern Ireland.

Craigavon’s much quoted ‘Protestant parliament for a Protestant people’, for example, was a response to de Valera’s Ireland being a Catholic nation as a reason for justifying the rescinding by a council of the appointmen­t of a Church of Ireland woman librarian.

Such an appointee could not be sensitive to what books are deemed suitable reading for Catholics, they being the majority. Sectariani­sm was the reality of the times.

But, by the 1950s, opinion was softening (the IRA bombing campaign in the latter part of the 1950s failed to set the communitie­s at each other’s throat) under various influences — not least the working of the welfare state and the changes of the Second Vatican Council. But there were those who then respective­ly saw in all this a threat to their brand of ‘nationalis­m’ and their brand of ‘unionism’. Both are still around today.

This threat to the respective ‘brands’ should not be overlooked by the commemorat­ive committee, nor should the committee overlook earlier reforming achievemen­ts in the making of Northern Ireland (not without internal opposition) in education, health and housing, in the unionism of the latter part of the 1940s; the changes brought about may well have been a factor in opening the way.

WA MILLER Belfast

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