Belfast Telegraph

If the Eskimos have 50 words for snow, does Northern Ireland need 50 words for forgive?

Forgivenes­s is the theme of next month’s 4 Corners Festival in Belfast. Co-chairs Rev Steve Stockman and Fr Martin Magill explain why it is central to the transforma­tion of the country

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Scandalous Forgivenes­s — that is the name of 2019’s 4 Corners Festival. We believe it is a vital theme for our city and country in our current political inertia and any possible vision we might conjure for a peaceful future.

Forgivenes­s has been a recurring word from the contributo­rs and audience at our last few festivals. Last year, at a panel event, it came as a question from the floor: “Do we have to forgive people who have wronged us?” Fr Brian Lennon was on the panel and in his answer, he threw up another question: “Forgivenes­s? What does that look like?”

It was a fascinatin­g question. Here was a word that we hear weekly in churches across Northern Ireland, no matter what denominati­on. It is at the very centre of the Christian faith. And yet we were asking what it looked like.

Surely, that question should have a quick and confident answer? In the context of Northern Ireland, forgivenes­s is complex. But surely it is vital if we are ever going to be able to deal with our past?

Fr Brian’s words fired the direction of the 2019 festival. Professor John Brewer, from the Senator George J Mitchell Institute for Global Peace, Security and Justice at Queen’s University, has for some years challenged us in the Church to keep words like forgivenes­s in the public conversati­on. That is what we will be doing in the 2019 festival.

The festival planning committee took time over adding the word ‘scandalous’. We believe that Jesus was constantly doing scandalous acts; whether it was the forgivenes­s he showed to a woman caught in the act of adultery, or having dinner with a tax collector, sharing a drink at a well with a Samaritan woman, or telling a Roman Centurion that he had never seen such faith in all of Israel. In Jewish culture, these were all scandalous acts and forgivenes­s is somewhere in the mix.

In Northern Ireland many will see it as scandalous if someone forgives the person who killed their husband, or wife, or son, or daughter. It could easily be seen as a scandal if a paramilita­ry murderer was forgiven. Some might suggest that that isn’t justice.

Yet, it might also be scandalous if those of us who talk so much about God’s forgivenes­s are not acting in forgiving ways; if forgivenes­s is not at the forefront of all that we do.

There was a scene in a television documentar­y where a woman, whose mother had been murdered many years before, was being told how miserable her mother’s murderer was in prison. She was so pleased to hear that. He deserved that.

We have sympathy with her thoughts, but at the same time on the wall in front of her was

❝ It could easily be seen as a scandal if paramilita­ry murderer was forgiven... that it wasn’t justice

❝ It will be messy and difficult, we will struggle with it, find complicati­ons in its outworking

a big cross with another small cross by its side. The cross is a symbol of forgivenes­s and seemed to be a major symbol in her own life. Yet, it was not at all in evidence as she spoke.

Have we concentrat­ed ourselves on God’s forgivenes­s to us, but somehow blocked out and ignored that Jesus asks us to follow him by forgiving others the way he forgives us?

We are both convinced that forgivenes­s is a key contributo­r to peace-building. We believe that it can contribute to personal peace, as well as societal peace. To forgive someone who has caused us deep pain is not so much for the good of the one forgiven as much as it is for the one who forgives. The bitterness that we hold can damage us even more. Forgiving can let go some of the hurt and, indeed, control that the perpetrato­r holds over us.

It has been said that the Eskimos have 50 words for snow. Should we in Northern Ireland have 50 words for forgivenes­s?

We often hear from friends at Stormont that, never mind not getting into the chamber together, some politician­s hold such resentment that they won’t even share a greeting when they meet certain others on the stairs.

The name that we call a city can cause all kinds of bitterness of heart.

Wearing the wrong football shirt in the wrong place can be a dangerous thing. Self-forgivenes­s might be something that we don’t find easy either. These all call for different shades and weights of forgivenes­s. Then there is the heavier forgivenes­s that will be necessary if we, as a society, truly seek a way to deal with our bloodied past.

We need to be able to find forgivenes­s for what our communitie­s have done to one another for hundreds of years: the hurt, the pain, the prejudice, the killing.

We believe that forgivenes­s is a resource, maybe the most powerful resource in delivering a better future. The Bible has the hope of “Shalom” at the heart of God’s dream for the world. We believe forgivenes­s between human and human, community and community, as well as God and humanity, are intrinsic to God’s intentions for redeeming the world.

When Jesus was born in Bethlehem that first Christmas and angels sang “Peace on Earth”, they were already looking ahead to Easter, when God reconciled himself to the world in Jesus’s death on the cross.

Jesus uttered the words “Father forgive them for they know not what they do”. Interestin­g!

We encourage the city of Belfast and beyond to use the events planned for 4 Corners Festival 2019 to look at forgivenes­s from a whole range of angles.

We will look at how CS Lewis portrayed forgivenes­s in a family-friendly event, The Gospel According To... Narnia; how Seamus Heaney took up Greek myth to speak into our modern dilemma in a reading of The Cure At Troy, with public figures playing the parts; a new documentar­y, Guardians Of The Flame, in which people impacted by the Troubles share their different takes on forgiving; Belfast songwriter Brian Houston will share themes of forgivenes­s in his body of work; and David Porter, along with Nicola Brady, will inspire us to live as a forgiving city moving forward.

We are delighted to have Fr Greg Boyle, whose idea of bringing boundless compassion to the violent gang members of Los Angeles has deeply impacted lives and communitie­s.

We want to use poetry, song, drama, as well as personal story, practical teaching as well as theologica­l wrestling to open up and highlight the pearl of forgivenes­s.

It will be messy and difficult. We will struggle with it, find complicati­ons in its outworking. At times, it will get scandalous, but maybe, as we surmise it over the 10 days of the festival, and beyond, we will journey to the very heart of God and towards our own salvation and the transforma­tion of our country. Rev Steve Stockman is minister of Fitzroy Presbyteri­an Church and Fr Martin Magill is parish priest of St John’s parish, both in Belfast. They are co-founders and co-chairs of the 4 Corners Festival, now in its seventh year, which runs from January 30 to February 11, 2019. For further details see 4cornersfe­stival.com

 ??  ?? Rev Steve Stockman of Fitzroy Presbyteri­an Church and Fr Martin Magill of St John’s Parish
Rev Steve Stockman of Fitzroy Presbyteri­an Church and Fr Martin Magill of St John’s Parish

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