Religious tradition linked to the fasting of Lent far less important than following teachings of Jesus

WHEN I first went to Jaffa in Israel to work as a chef for an Anglican guest house, a different choice of breakfast was offered each morning. One of the choices was homemade pancakes (crepes), which had to be tossed in a very hot frying pan.

Some of the volunteer workers from various countries assigned to this duty dreaded the ominous “pancake day” as it often had its share of disasters, giving them the in-house nickname of “panic cakes”.

In the various hotel and catering establishments I have worked in over the years, even if they were secular, there was always the obligatory “pancake day”, or “Shrove Tuesday” — even though the tradition is linked to the fasting of Lent that begins the following day, Ash Wednesday, observed by Protestant and Catholic denominations as a precursor to Easter.

Today, many folk celebrate this holiday without even realising its ecclesiastical connections. It was a day to use up eggs, milk and other rich foods before the 40-day fasting period.

This gave rise to the name “carnival”, coming from the Latin “carnem levare” (“to take away the flesh”), and “Mardi Gras” (“Fat Tuesday”).

I have never panicked making pancakes, but I do question whether Jesus would actually require this practice from anyone who chooses to follow Him? Certainly, there were no such traditions in the early Church. Jesus fasted in the wilderness for us. We don’t need to do it ourselves.

Fasting can come freely at any time of the year, but not by ecclesiastical obligation. Besides, following Him and not religious traditions invented by men is the best recipe for success in my book.

COLIN NEVIN Bangor, Co Down