Sunday Independent (Ireland)

Sins of secrecy destroyed lives

- John Fitzgerald Callan, Co Kilkenny

Sir — Disclosure­s about the oppressive and secretive atmosphere that pervades the national seminary at Maynooth don’t surprise me. While researchin­g a book on the industrial school era (Escape from Grievous Faults) I spoke to retired clerics and former members of religious orders who told me of bizarre practices to which they were subjected: These included being “beaten with a cane” while sexually aroused as they stared at a poster of film actress Jane Russell.

This might sound comical until you consider the catastroph­ic impact on novices of sexual repression and/or outright sexual abuse that, according to my sources, was unwittingl­y promoted by the obsessive emphasis on chastity and celibacy in the seminaries.

The obligatory signing of confidenti­ality agreements at Maynooth and other similar venues has been deeply unhelpful to investigat­ions of alleged clerical sexual abuse and the widespread (now proven) physical, sexual and emotional abuse in industrial schools and other institutio­ns. Whistleblo­wers who might have exposed serious crimes would themselves have been penalized for doing what they surely must have considered their moral duty.

While recognisin­g that abusers in the Catholic priesthood and the religious orders have always been in the minority, it is also a sad fact that far too many of those “good” men and women of the cloth failed to intervene, when they became aware of what their errant colleagues were doing.

The nature of the wrongs was such that surely even dismissal from the priesthood or religious order should have been a small price to pay for outing the abusers. Yet, when true courage was so desperatel­y needed, eyes were averted. Silence prevailed.

One can debate the relative gravity of the various sins set forth in catechisms and prayer books. But surely the destructio­n of innocent young lives is a sin that puts most of the others in the shade.

Not far behind it ought to be the “culture of secrecy” that facilitate­d the vilest abuses. Where was the “holiness” in muzzling potential whistleblo­wers or staying silent about a crime that never stops hurting?

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