The Irish Mail on Sunday

Empathy ...to understand emotions and to recognise them in other people

Citizens from all walks of life have come together to create Ionbhá, the nation’s new bible of empathy

- BLINDBOY BOATCLUB

Almost 100 influentia­l names from every corner of Irish life have collaborat­ed to share their experience­s of empathy in a groundbrea­king book co-edited by Peaky Blinders star Cillian Murphy. Ionbhá, The Empathy Book For Ireland, is a collection of personal reflection­s, memoirs, poems and revealing essays from men and women from all walks of Irish life; and from the President to Panti Bliss, each one’s unique contributi­on highlights how empathetic actions can have an emphatic impact.

Murphy, who notes empathy can ‘be a bulwark against intoleranc­e’ and ‘bring connection to a disconnect­ed world’, got involved through his work as patron of the UNESCO Child and Family Research Centre at NUI Galway.

Here we include extracts from Blindboy Boatclub’s powerful and thought-provoking essay; an insightful piece from the Edge, Paul McGrath on how simple acts of kindness can make all the difference, and Imelda May’s poetic call to arms.

Ionbhá, published by Mercier Press, goes on sale this week priced €24.99. All royalties go directly to delivering the Activating Social Empathy education programme in Irish schools and youth work organisati­ons.

Extracts from Sausage Poisoning by Blindboy Boatclub

In the village of Wibald, Germany, in 1793 there was an outbreak of food poisoning that killed 13 people. Their eyelids drooped, their muscles became limp, their facial muscles froze. They had eaten blutwurst, the congealed blood of an animal encased in its gut and boiled. Their disease became known as Sausage Poisoning.

Empathy is a skill that I have learned over the years. It’s not an instinct or a gut reaction for me – it’s a tool that I’ve had to develop through mindful awareness and self-compassion.

When I was 19. I suffered from anxiety attacks. Mine were an intense, incredibly real sensation of panic accompanie­d by the belief that I was in the process of dying. Very sudden, and with no warning. Usually in public places. I didn’t understand what they were or why they happened. So I blamed the public places and avoided visiting them. I stayed in my bedroom. Surrounded by music, books and objects that interested me. I took comfort in Things and ideas, not people. I became agoraphobi­c. With persistent anxiety, it became difficult to label and name my individual emotions. All of my emotions threaded into one great curtain of dread. I just felt ‘bad’ all of the time and I wanted to escape that overwhelmi­ng bad feeling.

Any attempt to put a name on what I was experienci­ng, or why I was feeling that way, made the curtain heavier and more confusing. It darkened my brain. It took my clarity. I wanted to leave my body, because my body was my enemy. I couldn’t identify the shame, fear and the anger that constitute­d this curtain of dread.

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The sausages contained botulinum, a toxin that causes the muscles to paralyse. Botulinum is known to us today as Botox. It is used to prevent wrinkles, to keep us looking youthful. But a Botox injection to the face comes at a price – it blocks the nerve signals to the skin and prevents wrinkles from developing.

At the expense of comfortabl­y expressing facial emotions, a person who has received a Botox injection doesn’t frown or smile with ease.

In 2001 The Journal of Emotion and Cognition published the study ‘When did her smile drop? Facial mimicry and the influences of emotional state on the detection of change in emotional expression’.

The study focused on the capacity to experience empathy in people who had received

Botox injections. Empathy is a feedback loop. When you identify that another person is smiling or laughing, we mirror that person’s facial expression­s and experience a similar emotion. This is empathy. Individual­s who had Botox injections were unable to mirror another person’s emotional state with the muscles of their face. And over time, their capacity to empathise diminished. …

In my personal journey, it

I HAD A CURTAIN OF DREAD. I FELT FEAR, I FELT TERROR. BUT NOT MUCH ELSE

worked both ways.

How could I possibly identify another person’s feelings, or read another person’s facial expression­s, when I myself couldn’t identify and label my own emotions? All I knew on a daily basis was the curtain of dread. I felt fear, I felt terror. But not much else. So I began to meditate twice a day. When I meditated, I felt a momentary calm. The curtain of dread was lifted. The fear wasn’t present. And I was free to sit with my body and my feelings in a mindful and safe way. Slowly, I turned my concentrat­ion inward.

The curtain of dread started to flutter and I could see through my window. I began to silently observe and identify the full palette of my internal emotional world. By understand­ing, feeling and identifyin­g my emotions I then began to calmly and safely identify the emotions of others.

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