The Jerusalem Post

De-risking peace

Gershon Baskin dissects the tough issues for Israel & the PA

- • By GERSHON BASKIN

When Israelis and Palestinia­ns eventually get back to the table to negotiate a permanent-status agreement, ending the conflict and implementi­ng the “two states for two peoples” agreement, it is essential that the quality of the agreement be much better than all of the previous, interim agreements. It is essential that we learn from the errors of the past and even other conflict areas that have gone through peace processes. In Part 1 of this series I related to the fundamenta­l elements of personal and national security and the need to develop joint security mechanisms with the Palestinia­ns rather than depending on third-party peacekeepi­ng forces, as is the present thinking among many who are pushing for the renewal of the peace process.

One of the most difficult aspects for Israelis and Palestinia­ns to agree on are what are called the “narrative issues.” These are those set of issues which relate to identity, history and national essence. The lack of agreement on these issues thus far has been the flashing red light held onto by those who claim that “they will never make peace with us.” When Palestinia­ns say, “We will never recognize Israel as the nation-state of the Jewish people” or “we will never give up the right of return” it signals to most Israelis that there is no Palestinia­n partner for peace. When Israelis say, “All of the Land of Israel belongs to the people of Israel” or “all of Jerusalem is the united, undivided, eternal capital of the State of Israel and the Jewish people,” this signals to Palestinia­ns that there is no Israeli partner for peace.

My experience in dealing with all of these issues with Israelis and Palestinia­ns, at the highest levels as well as at grassroots level, has taught me that there are solutions to every single concrete issue in conflict between Israelis and Palestinia­ns which could be acceptable and workable for both sides. There are technical, political and structural solutions for every single issue in conflict, including borders, security, Jerusalem and refugees. Dealing with narratives and genuine reconcilia­tion takes a lot longer and requires putting to bed those issues in conflict which are much more pressing and concrete. Both sides will probably have to postpone full satisfacti­on of all of their narrative-related demands for later stages.

For Palestinia­ns to accept the moral right of the Jewish people to a nation-state in the Land of Israel, or for Israelis to accept their part of responsibi­lity for the creation of the Palestinia­n refugee problem and the Nakba will take a lot more time than it will take to conclude an agreement. The process of dealing with the above central issues to the roots of the conflict can only begin after an agreement is reached on all of the core issues at their base, concrete level. For example, the Palestinia­ns have agreed to recognize Israel and to make peace with Israel and will be prepared to declare the end of conflict without having to recognize Israel as the nation-state of the Jewish people. It would help a lot if they would do that prior to signing an agreement, but they will probably refuse. They may be forced to do that, but if it is not sincere it will be a cause of resentment and not a means of building reconcilia­tion. I have discussed this issue with Palestinia­n leaders, including President Mahmoud Abbas, and I know that there are ways that this core issue of recognitio­n can be dealt with – but after agreement on borders, Jerusalem and refugees.

I know that there are solutions to the refugee issue without the Palestinia­ns having to declare that they have given up the right of return. That will never happen because this issue more than any other is the core of Palestinia­n identity. It is wiser for us to accept that than to fight it. The right of return is seen as an individual right of each refugee and not a collective right that can be given away by any Palestinia­n leader. The Palestinia­ns need to know that each refugee will be given a choice. Most Palestinia­ns know that there is no real option or possibilit­y to return to their original homes. But there will be some symbolic number of Palestinia­ns that will be given the possibilit­y to come to Israel, along with other countries that will offer places for Palestinia­n refugees, and other options as well, including financial compensati­on for people who lost real property. Palestinia­ns need to know that Israeli acknowledg­ment of its part of the responsibi­lity for the tragedy that happened to Palestinia­ns who became refugees will come with time, and not at the moment of signing an agreement.

Implementa­ble agreements on the core issues that will positively impact realities on the ground for both sides will serve as the best corridor to confrontin­g the narrative issues. Pushing them to the front will only postpone any agreement. Actions are more important than declaratio­ns. The declaratio­ns must be made with true intent. I do not suggest removing them from the agenda, but I do suggest that we begin to relate to them as part of the post-peace agreement process.

The author is co-chairman of IPCRI, the Israel Palestine Creative Regional Initiative­s, a columnist for The Jerusalem Post and the initiator and negotiator of the secret back channel for the release of Gilad Schalit. His book Freeing Gilad: the Secret Back Channel has been published by Kinneret Zmora Bitan in Hebrew and as The Negotiator: Freeing Gilad Schalit from Hamas by The Toby Press.

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 ?? (Ammar Awad/Reuters) ?? PALESTINIA­N MOHAMMED Ali Hamdan, 90, holds a key symbolizin­g the loss of his home, as he poses for a photograph in front of a mural, on the 68th anniversar­y of the establishm­ent of the State of Israel, or the ‘Nakba,’ at Aida refugee camp near...
(Ammar Awad/Reuters) PALESTINIA­N MOHAMMED Ali Hamdan, 90, holds a key symbolizin­g the loss of his home, as he poses for a photograph in front of a mural, on the 68th anniversar­y of the establishm­ent of the State of Israel, or the ‘Nakba,’ at Aida refugee camp near...
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