The Jerusalem Post

The truth, the ‘hole’ truth and the post-truth

MY WORD

- • By LIAT COLLINS

While the world obsessed over the ever-lengthenin­g list of cultural icons who died in 2016, I think we might have missed the most significan­t casualty: The truth.

Like many, by the end of December I was distracted in that “who’s next?” way by the sudden sad deaths of Carrie Fisher and her mother, Debbie Reynolds. I was also kept busy with US Secretary of State John Kerry’s swan-song speech against the settlement­s, the Israeli government, and his tenuous hold on the Middle East reality – not to mention UN Security Council Resolution 2334, which made it almost impossible for a Jew to live in Jerusalem and pray at the Western Wall without being considered “in flagrant violation of internatio­nal law.”

So perhaps I can be excused for failing to note that 2016 can be fittingly summed up in the hyphenated term “post-truth,” chosen by Oxford Dictionari­es as their Word of the Year.

It is defined as an adjective: “Relating to or denoting circumstan­ces in which objective facts are less influentia­l in shaping public opinion than appeals to emotion and personal belief.”

If truth be told, and apparently it doesn’t have to be, Oxford Dictionari­es announced their Word of the Year in November, not last month, but it felt more recent to me and you can’t argue with that.

In case you were wondering, their word of the year for 2015 wasn’t a word at all but the “Face with Tears of Joy” emoji, which I have yet to use. I’ve barely caught up with 2014’s “selfie” phenomenon, and I’m very concerned about where this is all leading, although relieved my frequent use of the word “I” should not be challenged.

According to their own undoubted definition, “The Oxford Dictionari­es Word of the Year is a word or expression chosen to reflect the passing year in language. Every year, the Oxford Dictionari­es team reviews candidates for word of the year and then debates their merits, choosing one that captures the ethos, mood, or preoccupat­ions of that particular year. Language research conducted by Oxford Dictionari­es editors reveals that use of the word post-truth has increased by approximat­ely 2,000% over its usage in 2015.”

I’ll mourn the passing of the need for truth more than I mourn the passing year.

The good people at Oxford Dictionari­es noted in their announceme­nt that: “The compound word post-truth exemplifie­s an expansion in the meaning of the prefix post- that has become increasing­ly prominent in recent years. Rather than simply referring to the time after a specified situation or event – as in post-war or post-match – the prefix in post-truth has a meaning more like ‘belonging to a time in which the specified concept has become unimportan­t or irrelevant.’ This nuance seems to have originated in the mid-20th century, in formations such as post-national (1945) and post-racial (1971).

“‘It’s not surprising that our choice reflects a year dominated by highly-charged political and social discourse,’ says Casper Grathwohl, president of Oxford Dictionari­es. ‘Fuelled by the rise of social media as a news source and a growing distrust of facts offered up by the establishm­ent, post-truth as a concept has been finding its linguistic footing for some time.’”

Grathwohl explains that the frequency of usage of the term spiked in June following the UK’s Brexit vote on its EU membership (Brexit was itself shortliste­d as a possible word of the year) and again in July when Donald Trump secured the Republican presidenti­al nomination.

“Given that usage of the term hasn’t shown any signs of slowing down, I wouldn’t be surprised if post-truth becomes one of the defining words of our time,” Grathwohl says in the press release.

The concept is obviously older than the word. According to Oxford Dictionari­es, the earliest-known usage of post-truth in this sense is in a 1992 essay by the late Serbian-American playwright Steve Tesich in The Nation magazine, in which, reflecting on the Iran-Contra scandal and the Persian Gulf War, Tesich lamented that “we, as a free people, have freely decided that we want to live in some post-truth world.”

Blood libels are ancient but post-truth. The UNESCO declaratio­n negating Jewish (and Christian) links to the Temple Mount is an attempt to create a new truth. Joseph Goebbels’s “Big Lie” strategy – “If you tell a lie big enough and keep repeating it, people will eventually come to believe it” – has met its perfect helpmate.

Post-truth, like the emoji and selfie before it, is an egocentric expression of living in the digital age, where the virtual world can create what passes for facts.

And to demonstrat­e post-truth’s dangers, consider the rise of its ugly stepsister, fake news. At the end of 2016, following a fake news report that Israel was threatenin­g Pakistan with nuclear weapons, Defense Minister Khawaja M. Asif, issued a real threat, tweeting that Israel had forgotten Pakistan’s nuclear capabiliti­es.

Don’t get me started on the perils of conducting political and diplomatic discourse via 140-character messages on the social media. I have a word for it, but it’s not publishabl­e by my dated standards.

Part of the post-truth phenomenon stems from the ease (and illusion) of being able to correct mistakes online – deleting, updating and changing your opinion via the comfort of your smartphone.

Social media are the environmen­t in which post-truthers thrive. (I don’t know if the term “post-truthers” exists but that needn’t stop me from using it under the circumstan­ces.)

Post-truth there can be no universal home truths. A look at some of the other terms that were considered by Oxford is revealing. Among them is: “Adulting: The practice of behaving in a way characteri­stic of a responsibl­e adult, especially the accomplish­ment of mundane but necessary tasks.”

If you survived the US elections, you have probably been exposed to the term “altright” defined as: “An ideologica­l grouping associated with extreme conservati­ve or reactionar­y viewpoints, characteri­zed by a rejection of mainstream politics and by the use of online media to disseminat­e deliberate­ly controvers­ial content.”

“Chatbot, a computer program designed to simulate conversati­on with human users, especially over the Internet,” was new to me, although in March 2016 Microsoft launched and swiftly aborted its chatbot “Tay” on Twitter after it began to imitate its users and produce fantastica­lly offensive tweets.

Perhaps post-truth is simply the ultimate PR ploy in a world in which existence does not depend on tangibilit­y but on marketing slogans. As many have pointed out, Airbnb has become a giant in the hotel industry without owning a single hotel room, Uber is a major player in transporta­tion even though it owns no vehicles, and the Bitcoin currency has coins in name only.

In the post-truth world, we spend a lot of time with our head in “the cloud,” ignoring the facts on the ground until they trip us up. I don’t think it makes it a better world than the old one, but you don’t have to take my word for it.

Liat@jpost.com

 ?? (Carlo Allegri/Reuters) ?? A ‘TRUMP4TRUT­H’ sign is raised as Donald Trump speaks at a presidenti­al campaign event in Manchester, New Hampshire, in October.
(Carlo Allegri/Reuters) A ‘TRUMP4TRUT­H’ sign is raised as Donald Trump speaks at a presidenti­al campaign event in Manchester, New Hampshire, in October.
 ??  ??

Newspapers in English

Newspapers from Israel