The Jerusalem Post

Caila’s birthday

Why are Jewish schools against including special-needs children?

- • By GIL TROY

This week, the Jewish People Policy Institute is hosting its annual conference in Jerusalem regarding the Future of the Jewish People. Fittingly, participan­ts will assess Shifting Trends in the West and their Impact on World Jewry. The Trump Disruption and Brexit Eruption are two of many headline-generating earthquake­s unnerving the West, which will affect the Jewish community, for better and worse. Clearly, as Bob Dylan first sang in 1965, “something is happening here but you don’t know what it is, do you, Mr. Jones?”

I will resist the historian’s temptation to use JPPI’s good question to offer a wide-angle analysis of key Western trends – along with my understand­ing of which forces sustained us and enabled us to reach this moment. Just consider the headlines. Cultural Decay has people brutalizin­g one another on social media. Family Breakdown has kids raised without anchors. Social Degenerati­on has individual­s feeling solidarity with particular subgroups while resenting all others. Political Polarizati­on has fellow citizens treating rival partisans as enemies, not reasonable people who reached different conclusion­s. Communal Alienation has selfishnes­s trumping altruism, and self-indulgence eclipsing virtue. And, finally, Trumpian Nationalis­m has besmirched the reputation of nationalis­m, that amazing force that united communitie­s, spread big ideas, generated unpreceden­ted prosperity and inspired pioneering inventions, with many now assuming that nationalis­m must be nihilistic and chauvinist­ic, not liberal or expansive.

Unfortunat­ely, most American Jews have become so Americaniz­ed that these same forces not only have swept us up but we spawned many of these problems. If the period from 1917-2017 was a “centrifuga­l century,” spinning individual­s away from traditiona­l structures, values and allegiance­s, Jews invented many solvents and centrifuge­s, leading the revolution­s of capitalist consumeris­m, individuat­ing technologi­es, personal liberty and decadent popular culture, all celebratin­g the “I” not the “us,” the “is” not the “was.” Delighted to be free and equal, Jews embraced America’s great freedoms. Rooted in a culture that celebrated individual dignity and success through smarts, Jews seemed custom-made for these times.

Paradoxica­lly, just as there is something deeply Jewish about all this cosmopolit­anism and creativity and individual­ism, there is also something deeply un-Jewish about it – and about the results. Watching families, communitie­s and nations either degenerate into self-absorption or overcompen­sate with extra aggression is not the Jewish way – or the Zionist way. We need a counter-revolution led by Jews against the previous revolution­s shaped by Jews.

Focusing on one essential idea, the key to this “Jew-jitsu” is that both Jews and the West should remember the communalis­m and idealism so central to Judaism. Rather than being the modern world’s leading solvents, Jews should take on the task of being the West’s covalent bonds, the connectors, the uniters, the solidifier­s, using altruistic ideas, not simply kinship or proximity, as social glues – and fuels.

Without rejecting modern politics, society, culture, or economics, we should remember that we are the People of the Book, not just of Facebook, that we once followed Pirkei Avot, our sages’ wisdom, as carefully as many scrutinize the markets today. We taught the world the power of becoming a people with a mission, of understand­ing history as having an aim and a forward trajectory, and of always stretching, striving to improve ourselves individual­ly and collective­ly, asking “is it right,” trying to achieve goodness through our transcende­nt tribe not by transcendi­ng our tribe.

We should delight in Judaism being countercul­tural, standing for particular morals and ethics. We should toast Israel for being unfashiona­ble, an example of ethnic nationalis­m that understand­s that belonging to a people with defining democratic beliefs means that nationalis­m isn’t just about being a member of a static community, but of becoming a better person while making the world a better place.

Jews should function as covalent bonds, as connectors bringing human networks alive, injecting them with meaning, tempering extremism with received wisdom, balancing the lure of the new with the insight of the old, self-obsession with responsibi­lity to the community. Jews should teach the power of what Theodor Herzl called an Altneuland, an Old New Land, that appreciate­s tradition and modernity, that wants to be a values nation not just a start-up nation.

Consider how Jews as covalent bonds – connectors brimming with moral missions – can push back against some of today’s toxic forces. Respecting rabbinic strictures against lashon hara, derogatory speech, could improve the Internet. Affirming traditiona­l Jewish family values – propped up by family-affirming Jewish rituals from Shabbat to seders – could counter Western family breakdown (note the lower rates of births to single mothers in Israel as opposed to the US). Living communal Jewish ideals about acting properly toward others, donating to charity, bettering the world, could enhance social solidarity, detoxify politics, counter alienation and resist selfishnes­s. And championin­g the Zionist notions of creating an Am Segulah – an exemplary nation – that you and I can change the world, can restore nationalis­m’s good name.

I am not naïve. I know most of the Jewish people have forgotten these values and the Jewish state often fails to live by them. But, here, too, we should counter modern cynicism, defeatism and resignatio­n with that optimistic, inspiratio­nal Talmudic teaching that we cannot finish the mission nor dare we shirk it – along with the enduring Zionist insight that we become a nation, we create a community, to build – and be built.

The author, a Distinguis­hed Scholar in North American History at McGill University and a Visiting Professor at the Ruderman Program at Haifa University, is the author of The Age of Clinton: America in the 1990s, published by St. Martin’s Press. His next book will update Arthur Hertzberg’s The Zionist Idea. Follow on Twitter @GilTroy.

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