The Jerusalem Post

Renovated St. Sergius Mission rededicate­d in J’lem

- • By GREER FAY CASHMAN (Alexander Omelianchu­k)

The St. Sergius Mission, one of Russia’s most important holy sites in Jerusalem, was rededicate­d on Tuesday after extensive renovation­s of the property that began in 2011.

The ceremony was led by Bishop Antony of Bogorodsk, administra­tor of the Moscow Patriarcha­te’s parishes abroad, together with Sergey Stepashin and Igor Ashurbeyli, chairman and director, respective­ly, of the Imperial Orthodox Palestine Society.

Stepashin is a former prime minister of the Russian Federation, and Ashurbeyli is a well-known entreprene­ur and philanthro­pist.

The dedication ceremony took place at the entrance to a small museum in the compound, following a sanctifica­tion ceremony conducted by Archimandr­ite Alexander in the adjacent building, which once housed a pilgrims’ refectory and is now a church.

Stepashin and Ashurbeyli each spoke (in Russian) of the importance of the Holy Land, particular­ly Jerusalem, to Russian pilgrims, and emphasized the significan­ce of the compound’s location in the center of Jerusalem, within walking distance of the Old City and Christiani­ty’s holiest sites.

They also expressed appreciati­on to President Vladimir Putin for his input into the project as well as to prime ministers Ariel Sharon, Ehud Olmert and Benjamin Netanyahu for their cooperatio­n. The project will strengthen ties with Russian Jews living in Israel and in Russia, they said, and is of particular importance to the Russian Orthodox Church.

Initially, it was thought that the compound would be an insulated Russian enclave, but Stepashin and Ashurbeyli, as well as Antony, gave assurances that it would be open to people from all countries with which Russia has good relations.

“We must work together for a better world,” said Antony.

Jerusalem Affairs Minister Ze’ev Elkin, speaking first in Russian at the request of the organizers and then in Hebrew, said that the return of the estate by Israel to Russia in 2009 went beyond diplomacy and extended to Russia’s strong cultural contributi­on to Jerusalem. Although diplomatic relations between Israel and Russia were renewed only 25 years ago, he said, Russian roots in Israel go back much further.

Elkin was hopeful that in light of the positive bilateral cooperatio­n that had gone into the renewal project, Israel might finally succeed in its bid to have the famed Ginzburg collection of ancient Jewish books and manuscript­s transferre­d from Russia to Israel. The collection, which encompasse­s more than 17,000 items, was collected by three generation­s of the noble Ginzburg family.

Following the death of Baron David Ginzburg in 1910, efforts were made by the Zionist leadership to bring the collection to the Land of Israel. In May 1917, the National Library in Jerusalem contracted to buy the collection for half a million rubles, paid by Russian Zionists, but the shipment was delayed by World War I. During the Bolshevik revolution, Soviet authoritie­s seized the crates and sent them to the Lenin Library in Moscow.

Acquisitio­ns of property in the Holy Land began during the period of Ottoman rule, with religious entities from Greece, Russia, France and Italy as the key purchasers. A substantia­l amount of church property was sequestere­d by the British Mandate authoritie­s.

The establishm­ent of the State of Israel in 1948 gave Russia cause to claim its property. A Soviet-Israeli understand­ing led to the revival of operations by the Imperial Orthodox Palestine Society, whose first official representa­tive arrived in Jerusalem in March 1951.

However in 1964, the bulk of Palestine Society property was sold by the Khrushchev government to Israel.

In 1967, in the aftermath of the Six Day War and the severing of diplomatic relations between the Soviet Union and Israel, all Soviet representa­tives, including those of the Palestine Society, left the country.

In 1989, with the advent of perestroik­a and glasnost, the AT THE REDEDICATI­ON ceremony for the St. Sergius Mission in Jerusalem yesterday are (from left) Jerusalem Affairs Minister Ze’ev Elkin; Sergey Stepashin and Igor Ashurbeyli, chairman and director, respective­ly, of the Imperial Orthodox Palestine Society; and Bishop Antony of Bogorodsk, administra­tor of the Moscow Patriarcha­te’s parishes abroad. Palestine Society became independen­t, and in 1990, its members attended the Three Faiths Jerusalem Forum for Peace in the Middle East.

The Russians were particular­ly keen to reclaim the St. Sergius Mission, whose buildings had housed Israel’s Agricultur­e Ministry and whose grounds had been used for open-air concerts and other events hosted by Israel Radio.

In 2003, Sharon told Putin that Israel would cede ownership in exchange for promising not to sell weaponry in the Middle East. Although the promise was made, nothing was signed. The final transfer agreement was signed in 2009 by then acting-prime minister Olmert. In 2011, Russia demanded that Netanyahu evacuate the Agricultur­e Ministry from the mission premises, as a preconditi­on for his visit to Moscow. Netanyahu ordered the evacuation the same day, whereupon work on the multi-million ruble renovation­s began under the supervisio­n of Israeli architect Uri Padan.

Jerusalem Deputy Mayor Meir Turgeman, who heads the municipal Planning and Constructi­on Committee, said Jerusalem is in the flux of developmen­t and urban renewal and that the St. Sergius project “is a meaningful sign of the multi-cultural character of Jerusalem.” He also said that the municipali­ty appreciate­d the Russian government’s investment in St. Sergius, which has now been restored to its former glory.

Russian Ambassador Alexander Shein said the transfer of the property had contribute­d greatly to the advancemen­t of bilateral relations and friendship between the two countries. He also stressed the importance of renewing other projects in the Holy Land.

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