The Jerusalem Post

Rabbis boycotting Trump are ignorant of their own history

- • ABRAHAM H. MILLER

The novel Bridge on the Drina is a poignant depiction of the Balkans being torn between the competing empires of the Ottomans and the Austro-Hungarians. In 1878, Austria-Hungary occupied Bosnia-Herzegovin­a. As the troops of the Hapsburg Empire came across the bridge on the Drina, representa­tives of the three Abrahamic faiths stood there as supplicant­s, hoping their new rulers would recognize them as representa­tives of their respective communitie­s.

In America, even minority religions have access to the corridors of power, and some of these political relationsh­ips are informally institutio­nalized. The representa­tives of faith groups are not supplicant­s standing on a bridge waiting humbly for some sign of recognitio­n.

For Jews, one of the mechanisms that affirm their access to the political structure is the annual High Holy Day conference call with the president.

This year, three non-Orthodox rabbinic associatio­ns, seemingly unaware of their own painful history, will boycott the annual event. The Central Conference of American Rabbis (Reform), the Rabbinical Assembly (Conservati­ve) and the Reconstruc­tionist Rabbinical Assembly, joined by the political arm of the Reform Movement, will not take US President Donald Trump’s call.

Their decision is as contemptib­le as it is outrageous and self-indulgent. For centuries Jews were wantonly deprived of the opportunit­y to have the needs of their communitie­s heard. Now, possessing political access, these religious leaders seek to squander it.

Their forebears, who stood on the bridge over the Drina waiting for recognitio­n by the Hapsburgs, could not have imagined either this kind of access or behavior.

The boycott will further alienate the Jewish community from the administra­tion. It is an immoral form of grandstand­ing at the expense of the Jewish community.

The non-Orthodox rabbis are vexed over Trump’s statements about the violence in Charlottes­ville, which the mainstream media characteri­ze as a morality struggle between the forces of light and darkness.

It obviously wasn’t. There were violent elements on both sides. Antifa is not the Girl Scouts. It actively trains people in the use of violence at demonstrat­ions and it justifies violence through the delusion that it is standing in the streets of the Weimar Republic fighting Hitler’s Brownshirt­s.

The statesman-like tradition in American politics, as James Robbins correctly notes, is to condemn all violence. One does not parse good violent rioters from bad violent rioters.

The president was correct in condemning all violence. In a viable democracy, there is no excuse for political violence in the streets. The antisemiti­sm of the far Right is palpable, but so too is the antisemiti­sm of the far Left. It’s just that progressiv­e Jews are incapable of confrontin­g antisemiti­sm when it comes from those with whom they share a political agenda on other issues.

The president who most threatened the Jewish community is not Donald Trump but Barack Obama. Obama sat at the feet of the Rev. Jeremiah Wright for 20 years while he cursed Jews and America. It was only when Wright’s sermons became public and Wright persisted in his hatred that Obama distanced himself from the man he called “his uncle.”

The Obama administra­tion staked out positions for the Palestinia­ns in their negotiatio­ns with Israel. It slighted Prime Minister Benjamin Netanyahu by making him come to the back door of the White House and then serving him non-kosher food while Obama retreated to his living quarters. The contrived insults were unworthy of an American president.

The Obama administra­tion gave Iran the bomb and freed up over $100 billion that Iran is now using to fund terrorism against Israel.

Did the ostentatio­usly publicity-hungry rabbinical organizati­ons ever refuse to take a High Holy Day call from Obama? To ask the question is to answer it.

The self-centered rabbis will bask in the ephemeral limelight of their political exhibition­ism. They will join other Jewish organizati­ons that are crafting letters and petitions to attack Trump for not condemning one set of street thugs more than another.

They will indulge their self-important fantasy and receive affirmatio­n from their congregant­s, who think that Trump is the greatest threat to Jewish existence since Hitler. They will have advanced the real interests of the Jewish community not one iota.

The writer is an emeritus professor of political science at the University of Cincinnati, and a distinguis­hed fellow with the Haym Salomon Center. Follow him @salomoncen­ter.

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