The Jerusalem Post

Law permits rabbinical courts to hear Diaspora divorce cases

- • By JEREMY SHARON

A new law allowing the state’s rabbinical courts to impose sanctions against non-Israeli recalcitra­nt husbands who refuse to grant a divorce to their wives and are present in Israel was approved by the Knesset on Monday night by 42 votes against 24, with two abstention­s.

The law is seen as controvers­ial since it expands the jurisdicti­on of the state rabbinical courts to non-citizens on the highly charged issue of divorce refusal, although several centrist MKs worked to moderate the terms of the law in committee.

The legislatio­n, which is a temporary three-year law, allows the Rabbinical courts to hear a case involving a couple in which neither spouse is Israeli, on one of three conditions: if there is no rabbinical court where the couple lives to deal which can hear the case; the couple has not been in front of a rabbinical court for four months; or if a husband refuses to give a divorce after a rabbinical court in the Diaspora ruled that he must do so and made “reasonable efforts” to enforce its decision.

The law only applies to recalcitra­nt men, and not women, and the recalcitra­nt husband must be present in Israel for the rabbinical courts to hear the case.

The rabbinical courts in Israel can impose sanctions on recalcitra­nt spouses to persuade them to divorce, such as revoking driving licenses, revoking passports, placing restrictio­ns on their bank accounts, and even imprisonin­g them for extended periods of time. But such sanctions are not at the disposal of rabbinical courts in the Diaspora since they are not state institutio­ns, meaning that there are few effective tools for persuading a recalcitra­nt spouse to consent to a divorce.

According to the Rabbinical Courts Administra­tion, the Conference of European Rabbis, a major associatio­n of Orthodox rabbis in Europe, requested that the Israeli rabbinical court find a solution for cases of divorce recalcitra­nce involving non-Israelis, a request that is answered by the new legislatio­n.

Kulanu MK Rachel Azaria insisted last week, after the legislatio­n was approved in committee for its final readings, that the law would indeed help women around the world who have been denied a divorce by their husbands.

The original version of the law included a clause that would have given the rabbinical courts jurisdicti­on in cases where a couple married in a civil ceremony in the Diaspora and are facing difficulti­es obtaining a divorce in that country, including couples who are Israeli citizens.

This clause was, however, removed, as was a clause which would have allowed the rabbinical courts to rule on ancillary matters to the divorce such as child support payments.

A clause was added stipulatin­g that the bill of divorce granted by a husband not be connected to any conditions – a clause designed to prevent him extorting more favorable terms in the divorce settlement in return for him actually granting the divorce. It is also stipulated in the law that the Israeli rabbinical courts are not superior to Diaspora rabbinical courts.

Finally, the legislatio­n was passed as a temporary law, with the rabbinical courts required to report to the Knesset every year about its implementa­tion, to ensure that the courts do not abuse the new power afforded to them.

Director of the Rabbinical Courts Rabbi David Malka said last week, after the bill was approved in committee, that the legislatio­n would allow the State of Israel “to reach out an assist every Jewish woman in the world wherever she is, even if she is not an Israeli citizen,” and enable the rabbinical courts “to act with determinat­ion and tirelessly to free chained women around the world.”

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