The Jerusalem Post

Sen. Toomey: Jewish artifacts from Iraq should remain in US

- • By WES VENTEICHER Tribune-Review. Forward (Alaa Al-Marjani/Reuters) Forward

Thousands of irreplacea­ble books and records documentin­g Judaism’s history in Iraq survived destructio­n at least three times before they reached the US in two dozen refrigerat­ed trunks 15 years ago.

The collection avoided obliterati­on when an American bomb failed to explode after landing near it in the basement of Saddam Hussein’s intelligen­ce headquarte­rs in May 2003.

The bomb burst pipes, covering the collection in several feet of water, but an Iraqi man alerted Americans to its presence before the papers dissolved.

Then Harold Rhode, a Pentagon policy analyst, kept mold from consuming the papers by drying them in a nearby courtyard and coordinati­ng their shipment to Texas, where they were freeze-dried before a years-long restoratio­n.

The collection, known as the Iraqi Jewish Archive, is scheduled to be returned to Iraq next month. If that happens, experts fear neglect could pose a new threat to the sensitive materials.

“I really don’t think they’ll be safe in Iraq,” said Carole Basri, an attorney and documentar­y film-maker who has deeply researched the archive and Iraq’s Jewish history.

Heading an effort to postpone the archive’s return is US Sen. Pat Toomey (R-PA), the prime sponsor of a resolution urging the US State Department to renegotiat­e the return.

“My concern is Iraq is really no longer a good place to store this Jewish historical treasure since there are no Jews to safeguard it, to see it, to care for this treasure,” Toomey told the

Included in the archive is a 400-year-old Hebrew Bible, a German rabbi’s sermons from 1692, a 200-year-old Talmud and thousands of other books printed in Italy, Jerusalem, Turkey and Lithuania. Among the books are the writings of the famous late 19th-century Baghdadi interprete­r of Jewish law, Rabbi Yosef Hayyim, who is often referred to by the name of his most famous work, the Ben Ish Hai.

New publicatio­ns of the Ben Ish Hai’s work stand to influence how Jews interpret law today, said Rabbi Raymond Sultan, director of the Sephardic Heritage Museum, which is about to publish a third book of the Ben Ish Hai’s work from the archive.

“There is a lot of stuff people will definitely use to formulate law,” Sultan said.

Also included are school and financial records, lists of residents, university applicatio­ns and other community records that document Jewish life in Iraq from the 1920s through 1953. TOOMEY’S RESOLUTION, cosponsore­d by Sen. Chuck Schumer (D-NY), cites the Iraq government’s antisemiti­c policies from the 1930s onward – including making Zionism punishable by death and confiscati­ng Jewish artifacts – to make a case against returning the archive.

Before 1950, more than 125,000 Jews lived in Iraq, mostly around the cities of Baghdad, Basra and Mosul, according to a 2002 peer-reviewed article Basri published in Fordham Internatio­nal Law Journal. Jews had lived in the region since 586 BCE, according to Basri’s research.

Nazi propaganda began to infiltrate the country in the 1930s, provoking scattered murders, executions and imprisonme­nt for Jews through the 1940s. The Iraqi government created a program in 1950 for Jews to voluntaril­y leave the country, and then passed a law the next year depriving the emigrants of their property, according to the article.

About 120,000 Jews left, with most going to Israel. When they left, the government allowed them to take “three summer outfits; three winter outfits; one pair of shoes; one blanket; six pairs of underwear, socks and sheets; one wedding ring; one wristwatch; one thin bracelet” and a little money, according to Basri’s article.

They were not allowed to take religious or cultural artifacts, which stayed with the small Jewish community that remained in the country.

Much of the Iraqi Jewish Archive likely was stored in a synagogue in Baghdad until the early 1980s, when Saddam Hussein sent two trucks to carry away the materials, said Rhode, who cited people who said they had seen the trucks arrive.

Antisemiti­sm continued in the country. Now, according to Basri and Rhode, only four Jews are known to remain in the Arab portion of Iraq (not counting Kurdistan).

At a cost of about $3 million, the US National Archives and Records Administra­tion restored and digitized the archive, which has been displayed around the country in a traveling exhibit. It is on display in Dallas through September 3.

An Iraq Embassy spokesman declined comment. Fareed Yasseen, Iraq’s ambassador to the US, told the

last month that Iraq “cannot and will not relinquish ownership of the archive.”

The US government drafted an agreement in 2003 with the Coalition Provisiona­l Authority, a temporary government in Iraq that outlined a process for restoring, exhibiting and returning the archive. It was signed by US representa­tives but by no one from Iraq.

BROADER INTERNATIO­NAL law forbids countries from seizing cultural and patrimonia­l artifacts during war, but those in favor of keeping the archive out of Iraq say the law shouldn’t apply in this case, since the Iraqi government expropriat­ed the materials from the Jews. As precedent, they cite the massive effort to return art to Jewish families which the Nazi German government stole from them.

“The government of Iraq, under Saddam, stole this stuff,” said Rhode, the former Pentagon analyst who helped save the archive. “So are we going to give the documents back to the thieves?”

Yasseen told the that his father and uncle helped defend a Jewish neighbor’s house during a 1941 pogrom in which some 180 Jews were killed. He said the archive could help Iraqis honor that part of their history.

Basri, Rhode and others have raised practical concerns about the archive’s return to Iraq, saying the country is keeping a collection of Torahs in poor condition in a damp basement.

The Senate resolution calls for the archive to be stored some place where Iraqi Jews and their descendant­s can view it. Rhode has suggested the Babylonian Jewry Heritage Center outside Tel Aviv.

Toomey said he became interested in the archive after one of his staffers mentioned reading an article about it in 2014.

“I thought it would be a terrible tragic loss if they were destroyed or damaged or lost, so it just struck me as a no-brainer that we should do something to preserve these important documents,” he said.

He introduced a resolution that year advocating for keeping the archive in the US until now. That resolution passed unanimousl­y.

The new resolution doesn’t advocate for a specific length of time for the archive to be kept. Toomey said he doesn’t have a position on how long it should be kept or whether it should be placed somewhere outside Iraq permanentl­y.

“At a minimum I think there should be another extension,” he said.

A State Department spokespers­on confirmed the department is negotiatin­g an extension with the government of Iraq and other stakeholde­rs.

Toomey’s resolution has been referred to the Senate Foreign Relations Committee.

“If we passed it with a big vote in the Senate, it would send a message to the State Department that this is important to the Senate,” he said. “That we take this seriously, that safeguardi­ng it matters.”

(The Tribune-Review/TNS)

 ??  ?? HEBREW IS written on the wall in the shrine containing the tomb of the prophet Ezekiel in the Iraqi town of Kifl, south of Baghdad.
HEBREW IS written on the wall in the shrine containing the tomb of the prophet Ezekiel in the Iraqi town of Kifl, south of Baghdad.

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