The Jerusalem Post

Vatican ‘suffragett­es’ want vote and change in a man’s Church

- • By PHILIP PULLELLA

VATICAN CITY (Reuters) – Catholic women say there’s a clerical stained glass ceiling in the Vatican, and they want to shatter it.

Women want to vote in major policy meetings. They want Pope Francis to deliver on his promise to put more women in senior positions in the Holy See’s administra­tion. And some want to be priests.

“Knock knock! Who’s there? More than half the Church!” several dozen Catholic women chanted outside the Vatican on October 3, the first day of this year’s Synod of Bishops from around the world.

The role of women in the Church has been a recurring theme at the month-long meeting, which brings together some 300 bishops, priests, nuns and lay participan­ts, of which only about 35, or 12%, are women.

The subject has come up in speeches on the floor, in small group discussion­s and at news conference­s by participan­ts in the gathering, officially titled “Young People, Faith and Discernmen­t of Vocation.” Only “synod fathers,” including bishops and specially appointed or elected male representa­tives, are allowed to vote on the final recommenda­tions to be sent to the pope, who takes them into considerat­ion when he writes his own document. Other participan­ts are non-voting observers, auditors or experts.

Some of the attendees have pointed to what they say is a contradict­ion in the rules of the synod, which takes place every few years under a different theme. This year, two “brothers” – lay men who are not ordained – are allowed to vote in their capacity as superiors general of their religious orders.

But Sister Sally Marie Hodgdon, an American nun who is not ordained, cannot vote even though she is the superior general of the Sisters of St. Joseph of Chambery.

“I am a superior general. I am a sister. So in theory, logically you would think I would have the right to vote,” said Hodgdon, who is also vice president of the Internatio­nal Union of Superiors General (UISG), an umbrella group of Catholic nuns.

The membership of female religious orders is about three times larger than that of male orders.

A petition demanding that women have the right to vote at synods has collected 9,000 signatures since it opened online. It is sponsored by ten Catholic lay groups seeking change in the Church, including greater rights for women and gays and a bigger role for the laity.

“If male religious superiors who are not ordained can vote, then women religious superiors who are also not ordained should vote. With no ontologica­l/doctrinal barrier, the only barrier is the biological sex of the religious superior,” it reads.

The cause has won influentia­l clerical male backers.

At a news conference on October 15, superiors general of three major male religious orders – the Jesuits, the Dominicans and one branch of the Franciscan­s – expressed support for changes in synod rules in order to allow women to vote in the future.

Backing also came from Cardinal Reinhard Marx, Archbishop of Munich, president of the German Bishops Conference and one of the most influentia­l Catholic leaders in Europe. “We must face up to the often uncomforta­ble and impatient questions of young people about equal rights for women also in the Church,” he said. “The impression that the Church, when it comes to power, is ultimately a male Church must be overcome in the universal Church and also here in the Vatican. It is high time.”

The State of Vatican City and the Holy See, as the offices of the central administra­tion of the 1.3 billion-member Church are known, have a combined work force of about 4,100 people, of which around 700 (17%) are women. Of the approximat­ely 60 department­s in the Holy See, about ten must be headed by priests because they deal with governance and jurisdicti­on over other ordained ministers, or other sensitive doctrinal matters, the Church says.

Francis has promised to put more women in senior roles in the other 50 department­s. But more than five years after he was elected, only six women serve in such roles. Five are lay women and one is a nun; none of them head a department.

Francis told Reuters in June that he had to “fight” internal resistance, when he appointed 42-year-old Spanish journalist Paloma Garcia-Ovejero as deputy head of the Vatican’s press office. He declined to name those who had resisted, but said he had to use “persuasion,” an apparent reference to the powerful conservati­ve wing of what has been an institutio­n run exclusivel­y by males for 2,000 years.

The Vatican museums, which are part of the State of Vatican City, are headed by Barbara Jatta, the first woman to hold the high-profile post which oversees nearly 1,000 employees.

The pope’s critics, including former Irish President Mary McAleese, say he is moving too slowly.

“How long can the hierarchy sustain the credibilit­y of a God who wants things this way, who wants a Church where women are invisible and voiceless in Church leadership?” she asked in March at a conference in Rome.

Sister Maria Luisa Berzosa Gonzalez, one of the participan­ts at the current synod, thinks it is time for change – in the synod, and in the wider Church. The Spanish nun, whose energy belies her 75 years, has dedicated her life to educating the poor and underprivi­leged in Spain, Argentina and Italy and is still going strong. “With this structure in the synod – with few women, few young people – nothing will change. It should no longer be this way; its participat­ion should be broadened,” she told Reuters.

 ?? (Max Rossi/Reuters) ?? SISTER SALLY Hodgdon takes part in a synod session led by Pope Francis at the Vatican last week.
(Max Rossi/Reuters) SISTER SALLY Hodgdon takes part in a synod session led by Pope Francis at the Vatican last week.

Newspapers in English

Newspapers from Israel