The Jerusalem Post

When tweeting about Jewish ties to the Temple Mount is ‘provocativ­e’

- • By TOVAH LAZAROFF

Call it a Kafkaesque Hanukkah tale. David Friedman, the Jewish US ambassador, tweets about Hanukkah, a holiday over 2,000 years old that marks Jewish ties to the Temple Mount.

Almost like an actor in a well-known script, Irish Foreign Minister Simon Coveney, whose country has repeatedly disavowed Israelis ties to Jerusalem, tweeted in response that Friedman’s statement was “provocativ­e.”

True, Friedman gave his message a political twist by stating that the United Nations can’t vote away the fact that “Jerusalem is the ancient and modern capital of Israel.”

But Coneney also represents an Irish Catholic country, so the Jewish biblical ties to Jerusalem and the Temple Mount could hardly come as a surprise.

Moreover, his country is one of 28 European Union member states that publicly warned the Palestinia­ns at the UN on Friday that they must drop their UN bid to reference the Temple Mount solely by its Muslim name of al-Haram al-Sharif (the Noble Sanctuary).

The EU spoke out just before the convening of the UN General Assembly, which approved six anti-Israel resolution­s – including two that ignore Jewish ties to the most holy site in Judaism, the Temple Mount.

Traditiona­lly, the EU has been harshly critical of Israeli activity over the pre-1967 lines, and its policies on that score have created tensions with Israel.

It has historical­ly supported the annual passage of pro-Palestinia­n resolution­s involving Jerusalem at the GA, where the Palestinia­n have an automatic majority. It did so on Friday as well.

Any future opposition to the resolution­s, or even a decision to abstain, would mark a dramatic shift in its policy toward those texts.

Until now, the EU has not taken a united stand on a drive by both the Arab states and the Palestinia­ns to subtly change UN language with regard to the Temple Mount, which is located in the heart of Jerusalem’s Old City.

The main focus of that drive has been at the United Nations Educationa­l, Scientific and Cultural Organizati­on, where references to al-Haram al-Sharif were slowly inserted into texts.

The initiative culminated in a failed 2015 resolution by UNESCO’s Executive Board that sought to affirm that the Western Wall, referenced solely by its Muslim name of the Buraq Plaza, “is an integral part of al-Aksa Mosque/ al-Haram al-Sharif.” Subsequent resolution­s the following year that were approved continued to speak solely of the Buraq Plaza and the al-Haram al-Sharif.

An intense diplomatic campaign by Israel and the United States, with the help of UNESCO Director-General Audrey Azoulay, neutralize­d that text.

This year, the Jerusalem resolution at UNESCO was fairly benign, and all references to al-Haram al-Sharif were included in an annex to the text that also spoke of the importance of the site to all three monotheist­ic religions.

The EU never took a common public position on that text, with some members opposing it and others supporting it.

Scant attention, however, was paid to the issue of the Jerusalem resolution­s at the General Assembly, which in 2015 also began to refer to the Temple Mount site exclusivel­y as al-Haram al-Sharif.

EU countries that opposed such a Muslim-only classifica­tion at UNESCO, often turned around and supported it at the GA.

On Friday, the EU said that it no longer intended to turn a blind eye to that language. Then on Monday, Pope Francis appeared to share their reservatio­ns when he issued a statement on Jerusalem after meeting Palestinia­n Authority President Mahmoud Abbas. He spoke of the “importance of recognizin­g and preserving its identity and the universal value of the Holy City for the three Abrahamic religions.”

EU support is not needed for the Palestinia­ns to continue to secure passage of the resolution­s. But it’s backing is significan­t to the Palestinia­ns from a public relations perspectiv­e.

Over 2,000 years ago Jewish warriors, known as the Maccabees, led a successful revolt against the Greeks, reclaiming their most scared site of worship on the Temple Mount. But when, as the story goes, they tried to relight the Temple’s menorah, the oil that should have lasted only one night burned for eight.

Israel at the United Nations is often like that candle. It has suddenly acquired the most unlikely of champions. The question is whether EU support is significan­t enough to sway the Palestinia­ns to withdraw from their bid of a Muslim-only narrative on the Temple Mount.

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