The Jerusalem Post

Emerging from isolation

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Regarding “Owners, workers protest government in Jerusalem and Tel Aviv” (April 27), one can understand the “back to work” demands and malaise of small business owners, wherein one interviewe­e deplored his lack of business because “people are being depressed again.”

However, a business may be restored or a new one found, but a human life is lost forever. In a week, I paid online shiva calls to one friend who lost a daughter, another who lost her husband, one who lost her mother – all to corona virus. I am checking daily on a relative in the ICU plus two friends who are slowly recovering from the virus.

While this pandemic is still on the upswing, I think a better focus than small business owners would be on the nurses, doctors and essential workers who put their safety on the line every day in order to help others

MARION REISS Beit Shemesh

Regarding “Could the Bible’s prohibitio­n on eating bats have prevented coronaviru­s?” (April 26), I find it hard to understand the value of wondering whether the coronaviru­s pandemic may have been avoided if all humans kept kosher. Since kashrut is commanded only for Jews, pondering this point has no value.

If you wish to wonder what human iniquity led to this worldwide disaster, it might be more beneficial to consider transgress­ion of the Noahide Laws, which apply to all mankind, but I’ll leave that to others.

What really prompted me to respond to Shmuley Boteach’s article was the story of Michael Jackson, who was moved to donate $100 to fatten up a skinny cat in an impoverish­ed village. The fact that the woman ate the cat after it was fattened was not only reasonable (since she was presumably malnourish­ed) but she was actually giving Jackson the benefit of the doubt that he would not donate this money to a cat while ignoring the numerous human inhabitant­s of the village whose welfare surely merited more attention than a cat.

Perhaps he did donate money to the human inhabitant­s, but in that case upon hearing of the cat’s fate, he should have concluded that he didn’t help them sufficient­ly and his remorse ought to have been for that.

SHARON LINDENBAUM Rehovot

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