The Jerusalem Post

Turning a blind eye

- ANALYSIS • By JEREMY SHARON

The harrowing details of the allegation­s of rape and sexual abuse against Zaka founder Yehuda Meshi-Zahav have made for horrifying reading in recent days.

In a lengthy investigat­ive piece in Haaretz, the testimony of six alleged victims detailed abuse conducted by Meshi-Zahav going back decades, starting in the 1980s.

About 10 others have come forward and spoken to other media outlets since the article was published last week, and it is believed that the number of total victims could be many times greater.

With such a large number of apparent victims and with Meshi-Zahav allegedly committing his sexual crimes over such a long period of time, the question is being asked how his activities did not come to light sooner.

Several reports have noted that so-called “Modesty Police” organizati­ons in the ultra-Orthodox neighborho­ods where Meshi-Zahav lived and operated were aware of the abuses he was committing but did not do enough to stop him and failed to report him to the police.

the smugglers are using live fire. In most cases, they aim at the Egyptian police officers near the border, and in some cases, we see a slip of fire into Israel.”

There was an 11% decrease in drug-smuggling attempts through the Egyptian border last year, according to the IDF. Smuggling attempts were thwarted 57 times, compared with 34 times in 2019, it said.

The Paran Regional Brigade is in charge of protecting the Egyptian border from the southern Gaza Strip to Eilat.

In recent years, the brigade, composed of two coed battalions, Caracal and Bardelas, focused on improving its methods against this phenomenon. The two main efforts focused on quickly reaching a point in which there is a smuggling attempt and establishi­ng a mechanism in which the IDF, the Israel Police and the Israel Nature and Parks Authority cooperate.

“One of our focuses was on improving the intelligen­ce in the region,” a senior source in the Paran Regional Brigade told the Post. “It helped us build an ability to reach an event quickly.”

“This shortened the time that a smuggling event takes,” he said. “If back in the past a

smuggling event lasted something like 20 minutes until an IDF patrol arrived, and during which they managed to smuggle some 40 bags, now we reach them in three minutes, and the most they can [move] is three bags.”

In 2019, some 70 tons of drugs were smuggled through the Egyptian border, and there was an average of 11 bags in a smuggling event, according to the IDF.

In 2020, the number dropped to 33 tons, and there was an average of 5.8 bags per smuggling event.

In terms of cooperatio­n, after years that the responsibi­lity to deal with the smuggling fell between the cracks, the brigade took the initiative and set up a mechanism that involves all the relevant parties, the source said.

“We set up a war room that assembled all of the bodies that need to be involved, like the police, the Israel Nature and Parks Authority and special intelligen­ce units,” he said. “Now, we know much more about smugglers on both sides of the fence. This war room creates intelligen­ce on a daily basis, and then we know where to focus and where a smuggling event will take place.”

Another step the brigade took was rearrangin­g its forces along the border. In the populated areas, such as Bnei Netzarim and Nitzana, and other places that were defined as “valuable assets,” the brigade located a permanent force with “high lethality.”

“In these places our forces have, among other things, infantry units and tanks,“the source said. “We have them there so we will have an available and accessible force in case of an emergency. In the rest of the front, which is mostly unpopulate­d desert mountains, I work according to our precise intelligen­ce.”

However, the success of the regional brigade does not come without a price. Cutting down the drug cartels in the South also cuts down the income of hundreds of families, which was steady for many years, and Bedouin families look for other ways to make money, according to the IDF.

“We hit them on one side, so they’re looking for another,” the source said. “We see that loss of income being ‘compensate­d’ in other fields, like breaking into [IDF] bases and attempting to steal weapons and ammunition.”

“This is a wide phenomenon, and solving it requires a national operation,” he said. “We need the entire system to focus on investing in the Bedouin society... in education and in creating jobs. This [the smuggling] is a widespread phenomenon, and it requires a holistic, wider and deeper solution, which also includes sovereignt­y in the South.” •

And the police reportedly conducted a secret investigat­ion back in 2013 but were unable to make progress, in part because none of his

victims had been willing to testify.

After decades of allegedly raping and sexually abusing men, women, boys and girls in the ultra-Orthodox community, Meshi-Zahav’s past is finally catching up with him.

Shana Aaronson, director of Magen for Jewish Communitie­s, which assists sexual abuse victims in Israel and the Diaspora and assisted Haaretz with its investigat­ion, says that victims of sexual abuse across all sectors of society are often very reluctant to come forward and inform the authoritie­s of what happened for several reasons.

Victims can feel that they will not be believed, that their family will be angry with them, that they might be the only person their attacker is abusing, or because they are simply shamed by what had happened, Aaronson said.

In cases where the abuser is an influentia­l individual or in a position of power or authority, concerns that the claims will not be believed or even of reprisals and revenge by the attacker can be further reasons not to come forward.

Aaronson cited cases such as that of convicted serial rapist Larry Nassar, who worked as a US Gymnastics national team doctor and who is believed to have sexually assaulted at least 265 girls and women.

Allegation­s against Nassar surfaced in the 1990s but it was not until 2016 that public accusation­s were made against him.

On average, victims of sexual abuse will wait ten years before reporting their abuse Aaronson said.

She notes that even though this phenomenon is widespread across many sectors of society, there are other factors in the ultra-Orthodox community which can exacerbate it.

The highly conservati­ve nature of the community in general and the great reluctance to talk about any aspect of sex, sexuality, or even the human body, engenders a greater sense of shame about all such matters, all the more so when it comes to sexual abuse.

Ultra-Orthodox society also places a heavy focus on the importance of “marrying well,” and even the smallest infraction­s of religious norms can harm someone’s marriage opportunit­ies.

Being the victim of sexual abuse could certainly have a negative impact on someone’s marriage options, and Aaronson says this could be an additional reason for someone not to step forward.

In addition, there is a strong focus on the importance of virginity, which victims would obviously compromise if they publicly acknowledg­e having been raped or abused.

Manny Waks, CEO of the VoiCSA organizati­on combating child sex abuse, notes that not only do these characteri­stics of ultra-Orthodox society make reporting such incidents more difficult, but some of them even make it easier for sexual predators to operate.

“Sexual activity is a completely private matter. Discussion

of sex, including sexual abuse and the privacy of the body, is ignored in every way possible,” explained Waks.

This effectivel­y turns ultra-Orthodox society into a target-rich environmen­t because many young people are unaware that the sexual abuse they are experienci­ng is even wrong or forbidden.

In some ultra-Orthodox communitie­s, children and teenagers are often not able to even describe their different body parts and therefore lack the language to describe their abuse.

Indeed, some of the testimony that has surfaced about Meshi-Zahav corroborat­es this problem.

One alleged victim cited in the Haaretz article as Aleph said he was 14 when Meshi-Zahav started abusing him, and said he had no idea “how children are brought into the world.”

Said Aleph: “As a young child with sexual curiosity, I did not understand that I was being sexually abused.”

“Many victims do not have the language to express what’s happening to them,” says Aaronson.

“Their gut feeling is that what’s happening is something bad but they have so little awareness that they can’t even tell someone if they wanted to.”

Aaronson said that children, in particular, are “unbelievab­ly vulnerable to the manipulati­on of an abuser.” If an abuser says, for example, that something is normal for friends to do together, a child will easily believe them.

“Ayin,” another of the alleged victims cited in the Haaretz investigat­ion, said that he was just five years old when he says Meshi-Zahav began to abuse him – abuse which carried on for two years.

“I didn’t realize that this was something forbidden and I didn’t try and stop it or move him off of me. For years, I didn’t even ascribe this any importance,” he said.

Efforts by Magen and other organizati­ons have been afoot for several years now to change the culture in ultra-Orthodox society regarding how to deal with and educate about sexual abuse.

These efforts will be critical for addressing and exposing the appalling abuse that can take place when predators operate in such environmen­ts. •

Newspapers in English

Newspapers from Israel