The Jerusalem Post

Plurality of religious Zionists oppose govt kashrut reforms – poll

Knesset committee begins deliberati­ons on government kashrut

- • By JEREMY SHARON

A new poll has found that although 62% of Israel’s Jewish population wants serious reforms to the country’s kashrut supervisio­n system, a plurality of religious-Zionist Israelis oppose the reforms proposed by the current government.

At the same time, pluralitie­s of religiousl­y-traditiona­l, traditiona­l and secular Israelis support the proposals, the poll found, although majorities in each sector had not heard about the reforms, which involve abolishing the Chief Rabbinate’s monopoly over kashrut supervisio­n.

The data comes from a poll conducted by Panels Politics for the Institute for Jewish and Zionist Research, a new organizati­on dedicated to examining attitudes to religious and social issues specifical­ly among the religious and traditiona­l sectors, and Jewish society more broadly.

The government is currently advancing legislatio­n which would abolish the present system where local rabbinates, which are under the authority of the Chief Rabbinate, are the only bodies which can issue a kashrut certificat­e stating that a restaurant or other food business is kosher.

In its place, independen­t kashrut authoritie­s would be allowed to provide supervisio­n to any business requesting their service, and the Chief Rabbinate would operate a supervisor­y body to ensure compliance with kashrut standards.

The reforms, which have generated

fierce opposition from the Chief Rabbinate as well as the ultra-Orthodox and conservati­ve religious-Zionist parties, were brought to the Knesset Committee for Special National Infrastruc­ture Initiative­s and Jewish Religious Services on Thursday in preparatio­n for the next legislativ­e stages.

Committee chairwoman MK Yulia Malinovsky noted during the hearing that since a vast array of food, and non-food items have kashrut licenses, thereby increasing their cost, the issue of such supervisio­n affects all Israeli citizens, Jewish and non-Jewish, religious and non-religious.

The MK brought several non-food products that have kashrut stamps to the committee hearing, including bleach, soap, utensils and toothpicks, to emphasize her point that kashrut and its costs touch the lives of all citizens.

“This affects us all, everywhere… In order that kashrut services be trustworth­y and qualitativ­e they need order, oversight and making the current system more efficient,” said Malinovsky.

DURING THE hearing, Religious Services Minister Matan Kahana of Yamina, whose office designed the proposals, defended perhaps the most controvers­ial element of the reforms, whereby a kashrut provider could be establishe­d with more basic standards than those determined by the Chief Rabbinate, as long as they back the provider’s standards.

Kahana said he did not want to have this track made available but that he was forced to allow for it since the Chief Rabbinate is not cooperatin­g with his proposed reforms. The minister said he would drop this part of the legislatio­n if the Chief Rabbinate

began to cooperate.

MK Avi Maoz of the ultra-conservati­ve religious-Zionist Noam Party, a component of the Religious Zionist Party, denounced the reforms in the committee hearing.

“Israel’s state kashrut system is the Jewish face of the state. The Chief Rabbinate, which Rabbi Abraham Isaac Hacohen Kook establishe­d, is the soul of the Jewish state… and the state has no other Jewish face,” said Maoz. “If you remove the Chief Rabbinate’s monopoly from our public lives, you will turn the State of Israel into a state of all its citizens.”

THE POLL was conducted in September on a sample of 1,206 Jewish adults with a sample error of +/- 3.1%.

According to the study, 62% of Israeli Jews think that substantia­l change is needed to the country’s kashrut system, which suffers from corruption and is controlled by the Chief Rabbinate’s monopoly, which itself increases the cost of food.

Those saying reform is needed include 64% of religious-Zionist respondent­s, 72% of the religiousl­y-traditiona­l, and 43% of ultra-Orthodox respondent­s, along with 67% of the traditiona­l, and 61% of secular Jews.

And although there was more support for the government’s proposed reforms to the kashrut system among those who have heard about them – 21% in favor and 14% against – the majority of the general public (52%) has not heard about the reforms at all.

However, fully 71% of religious-Zionist respondent­s said they had heard of the reforms. Of all religious-Zionist respondent­s, 35% said they were opposed to the proposals, 18% said they were in favor, and 18% had heard about them but had not formed an opinion.

Some 54% of ultra-Orthodox respondent­s said they had heard of the proposals and opposed them, compared to just 1% who said they were supportive.

Asked about existing problems with the current kashrut system, some 62% said that the Chief Rabbinate’s monopoly was a central failing, with 52% also complainin­g that it increases the cost of food, and 46% saying the system was corrupt.

Asked what the solution was to all of the problems listed, more than half of respondent­s (51%) said “abolishing the Chief Rabbinate’s kashrut monopoly,” while 40% said internal reforms of specific failings was the best solution.

“The poll gives a clear message that there is an understand­ing and broad consensus for the need to change the kashrut system, where the heart of the matter is the rabbinate’s monopoly,” Institute for Jewish and Zionist Research founder Daniel Goldman said in response to the poll’s findings.

“This sentiment is widespread and includes all sectors and denominati­ons of the Jewish people, including the traditiona­l and the religious for whom kashrut is important and who are not interested in the continued absolute control of the rabbinate.”

 ?? (Marc Israel Sellem/The Jerusalem Post) ?? A RESTAURANT in Jerusalem displays its Tzohar kashrut certificat­e.
(Marc Israel Sellem/The Jerusalem Post) A RESTAURANT in Jerusalem displays its Tzohar kashrut certificat­e.

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