The Jerusalem Post

‘You don’t belong here’

- WASHINGTON WATCH • By DOUGLAS BLOOMFIELD The writer is a Washington-based journalist, consultant, lobbyist, and former American Israel Public Affairs Committee legislativ­e director.

Donald Trump’s energetic embrace of Christian nationalis­m before a convention of religious broadcaste­rs last week sent a clear message to Jews, Muslims, Hindus, and every other religious minority: You don’t belong here.

He promised to use a second term to defend Christian values against those on the Left who “want to tear down crosses where they can and cover them up with social justice flags.” He is well aware that social justice – civil rights, civil liberties, religious freedom – are historic hallmarks of Jewish political engagement.

The disgraced former president, who has spoken in a way that left himself open to accusation­s of antisemiti­sm, went on to tell the National Religious Broadcaste­rs Internatio­nal Christian Media Convention: “No one will be touching the cross of Christ under the Trump administra­tion, I swear to you.”

“The Left is trying to shame Christians,” Trump added. “They’re trying to shame us. I’m a very proud Christian.” In a long and rambling speech, he also promised to “make sure everyone’s speaking English.”

He was linking Christian nationalis­m to the great replacemen­t theory, which is founded on the need to keep undesirabl­e foreigners from overtaking this white, Christian country.

That was the possible motivation for the first impeachmen­t of a sitting cabinet secretary in the nation’s history.

Homeland Security Secretary Alejandro Mayorkas was impeached on a one-vote margin in a party-line roll call with all Republican­s (minus three defections) and no Democrats, for failing to solve the southern border crisis. Undercutti­ng their claim, the GOP blocked bipartisan efforts to deal with the issue on orders from Trump, who wants to keep the topic festering so he can use it in the fall campaign.

No evidence of the constituti­onally required “high crimes and misdemeano­rs” was produced against Mayorkas, a Cuban-born immigrant and son of Holocaust survivors. Mark Green (R-Tennessee) chairman of the Homeland Security Committee, said his panel was “deporting” the Jewish official, whom he called “a reptile with no balls.” The White House branded that statement “vile” and “antisemiti­c.”

As the leader of the xenophobic, isolationi­st MAGA movement, Trump promised the Conservati­ve Political Action Conference this past weekend that as president he will launch “the largest deportatio­n in the history of our country.”

The embrace of Christian nationalis­m was also at the heart of a notorious decision by the Alabama Supreme Court last week declaring that human embryos are children and their destructio­n is tantamount to murder.

Chief Justice Tom Parker went beyond any legal argument, writing that embryos “cannot be wrongfully destroyed without incurring the wrath of a holy God, who views the destructio­n of His image as an affront to Himself.”

The Nation called the ruling “Christian theology masqueradi­ng as law.” Trump quickly seemed to embrace it as part of his boast (accurately) of having destroyed Roe v. Wade (which led to the Alabama decision), but as soon as he saw the quick backlash he reversed himself and denounced it.

Republican­s across the country are gingerly trying to distance themselves from the decision without offending the anti-abortion crowd, which thinks it was a good idea and may target contracept­ion next.

THE ALABAMA ruling is only the latest example of public officials embracing extreme Christian nationalis­m and challengin­g church-state separation. Look for Republican­s to ramp up their campaign if Trump wins in November.

Journalist Tim Alberta has written of “a clear link between

Christian nationalis­t ideology and racism, xenophobia, misogyny, authoritar­ian, and anti-democratic sentiments, and an appetite for political violence.”

Even as Trump boasted that he has done “more to uphold religious freedom than any administra­tion in history,” he announced plans to create a task force to combat “anti-Christian bias” by investigat­ing “discrimina­tion, harassment, and persecutio­n against Christians in America,” the Guardian reported.

A survey by the Pew Research Center found “some Americans [primarily Republican­s, it noted] clearly long for a more avowedly religious and explicitly Christian country.” Pew noted that this view is not shared by Jews and other religious minorities.

Republican Reps. Marjorie Taylor Greene and Lauren Boebert are outspoken Christian nationalis­ts. Greene, a conspiracy theorist and discoverer of Jewish space lasers, believes America should have a Christian government. Boebert has said: “I’m tired of this ‘separation of church and state’ junk… The church is supposed to direct the government.”

Speaker Mike Johnson has said anyone who wants to know what he thinks about any issue should “go pick up a Bible off our shelf and read it.” In a retreat for Republican colleagues last week, he gave a briefing that some attendees said sounded like a sermon as he focused on “declining church membership and the nation’s shrinking religious identity.”

At the heart of Christian nationalis­m is the belief that America’s founding fathers intended this to be a Christian nation. PBS reported that some want Congress to “declare the US a Christian nation, advocate Christian values [and] stop enforcing the separation of church and state.”

What they seem unaware of, or intentiona­lly ignore, is that there is no explicit mention of God in the US Constituti­on or even the divine. It was left out because the Founding Fathers wanted a complete separation of state and church, the opposite of what so many of today’s

Republican­s demand.

Many of the founders were not religious. Thomas Jefferson, Benjamin Franklin (who wanted to make Hebrew the national language), James Madison, and Thomas Paine called themselves “deists,” meaning a belief in God but not following the teaching of any specific religion. John Adams rejected the divinity of Jesus. George Washington never mentioned God in any of his writings, referring instead to “Providence.”

It is curious and troubling that the preferred candidate of so many white Protestant evangelica­ls today is a thrice-divorced philandere­r who was declared a rapist by a judge who found him liable in a sexual abuse case, who has boasted about grabbing women by the genitals, and is charged with paying hush money to a porn star.

Trump also has been indicted on 91 criminal charges, was judged to have committed financial fraud, and has pleaded guilty to misusing a charitable foundation that was then ordered dissolved.

Trump’s antisemiti­sm is seen in many campaign tropes, the classic canard “you people,” the accusation­s of dual loyalty, the references to Jews being “only in it for themselves,” hosting dinner for antisemite­s at his resort, accusing liberal Jews who didn’t back him of voting “to destroy America and Israel,” referring to Israel as “your country” and “your prime minister,” and calling neo-Nazis and white nationalis­t marchers as “very fine people.”

There is no absolution for someone, even if he has Jewish grandchild­ren – not even if he claims he brought peace to Israel and made Jerusalem its capital.

Trump’s embrace of Christian nationalis­m and replacemen­t theory “poses a threat not just to secular people but also to the vast majority of religious people whose faith does not entail using the state to impose theology,” Jeet Heer wrote in Nation. And it is a fundamenta­l threat to American democracy.

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