Jamaica Gleaner

Emancipati­on and independen­ce

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AS WE observe two major milestone dates in our history, Emancipati­on Day and Independen­ce Day, I believe it is an opportune time to reflect on what emancipati­on and independen­ce mean in the true sense, and to examine whether or not we are truly emancipate­d and independen­t.

Emancipati­on refers to the 1838 action of granting freedom to slaves who were the property of the plantation owners at the time. The aftermath of emancipati­on was a mere continuati­on of hellish reality for our forefather­s, who, although free, were but prisoners in a society where the structure remained slave-like and race-based.

Broadly speaking, emancipati­on speaks to freedom from legal, social and political restraint – freedom to enjoy a life free from legal subjugatio­n, social inequity and political victimisat­ion.

Independen­ce as a nation speaks to Jamaica ceasing to be controlled by or be dependent on Britain, with responsibi­lity for running the country’s affairs becoming that of the locally elected government.

An independen­t person is one who is not dependent on others for their opinion or livelihood – being free to make legitimate life choices without fear of repercussi­ve dependency on others for their livelihood or life.

WHAT ARE WE CELEBRATIN­G?

Every year, the government of the day makes a big to-do about Emancipati­on Day and Independen­ce Day. Grandiose ‘feelgood’ events are put on islandwide. People are wooed to attend, to get a glimpse of our past and understand the sacrifices of our forefather­s and Jamaica’s founding fathers. And the catch-all arrangemen­t – it’s free.

So Jamaicans from all walks of life turn out in their numbers to enjoy the moment. Afterwards most go back to the place they call home, overrun by crime and violence, devoid of basic amenities, and wondering where the next meal is coming from.

Come Tuesday the 8th of August, we are back to reality. The ‘feel-good’ moment is a passing memory for most, while the politicos and their fat-cat pals who benefited from the lavish spend for these events drink champagne and start planning for National Heroes’ Day. Yes, people, so mi see it, so mi call it. It is a farce. We are neither emancipate­d nor independen­t.

THE GREAT DECEPTION

Today, societal standing is still somewhat race based, although admittedly, we have come a very long way. The real determinan­t of societal standing is political choice: if you do not sell your soul to a party, then you are viewed and treated as being against them. How does this make us emancipate­d or independen­t?

While we have moved away from plantation­s owned by ruthless colonialis­ts, we now have garrison communitie­s, created and nurtured by the politicos, and presided over by ruthless thugs who are invariably political proxies. While our forefather­s could not openly speak out against their colonial masters for fear of a whipping or execution, today we speak out against the politicos and their proxies at risk to our livelihood or life. While we used to be dependent on the colonialis­ts prior to independen­ce, now we are dependent on home-grown politicos to distribute life essential amenities ‘at their will and pleasure’.

Just think of what would likely happen if I were to walk through Tivoli Gardens in an orange shirt shouting ‘Power’, or to put on a green shirt and walk through Arnett Gardens shouting ‘Shower’. The late JaRistotle I would be.

How can I say I am emancipate­d and independen­t when, in my own country, I cannot openly express my political preference wherever I want, without fear? How can I say I am emancipate­d and independen­t when, if I live in certain communitie­s, I am dictated to in terms of who I must vote for? How can I say that I am emancipate­d and independen­t when I have to suffer through the indignity of cronyism rather than merit just to make a livelihood?

TO BE REALLY EMANCIPATE­D AND INDEPENDEN­T

Emancipati­on and independen­ce can only be truly celebrated when we Jamaicans can, without fear, openly and freely choose who we support for public office, without having to depend on anyone or sell our souls to realise the dignity of merit-based employment, social amenities and public utilities.

Bob Marley said ‘Emancipate yourself from mental slavery’, but the reality is more than mental. It’s all-encompassi­ng – mind, body and soul.

Be safe.

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