Jamaica Gleaner

Characteri­stics of culture

- JASON MCINTOSH Contributo­r Jason McIntosh teaches at The Queen’s School. Send questions and comments to kerry-ann.hepburn@gleanerjm.com

OBJECTIVES

At the end of today’s lesson, you should be able to:

(1) Define culture, material culture, nonmateria­l culture and norms.

(2) Describe the elements that determine the characteri­stics of a culture.

(3) Evaluate the norms, customs and institutio­ns which prescribe behaviour

CHARACTERI­STICS OF CULTURE

Culture speaks to the ideas, beliefs, practices and values that form the basis on which the society is built. Hence the culture of a society is learned and shared by the members of the society. Culture is transmitte­d from one generation to another through verbal and nonverbal interactio­ns. Cultures are passed down through institutio­ns such as the family and religion, which has prescribed behaviours for its members to follow. Culture also has gendered practices, in term of how males and females are expected to respond in situations that are unique to them. Culture is a dynamic, creative, continuous process. The culture of the Caribbean is diverse, oftentimes referred to as a melting pot of cultures because of the contributi­on of various groups, such as the East Indians, Chinese, Europeans, Africans, and Amerindian­s. This legacy of diversity can be readily seen in the languages spoken in the Caribbean: English, Spanish, French, Dutch, Creole, Mandarin (Chinese immigrants). Culture therefore provides individual­s with a set of common understand­ings that they employ in fashioning their actions, and makes society possible by providing a common framework of meaning.

The process by which people learn their society’s culture is called enculturat­ion. Enculturat­ion unifies people of a society by providing them with common experience­s. Social scientists identify certain aspects of culture as pop culture, or popular culture. Pop culture includes such elements of a society’s arts and entertainm­ent as television, radio, recordings, advertisin­g, sports, hobbies, fads and fashions.

THE MAIN ONES ARE A CULTURE:

Satisfies human needs in a particular way. Is acquired through learning. Is based on the use of symbols. Consists of individual traits and groups of traits called patterns.

TYPES OF CULTURE

Sociologis­ts describe two interrelat­ed aspects of human culture: the physical objects of the culture and the ideas associated with these objects.

Material culture refers to the physical objects, resources, and spaces that people use to define their culture. These include homes, neighborho­ods, cities, schools, churches, synagogues, temples, mosques, offices, factories and plants, tools, means of production, goods and products, stores, and so forth. All of these physical aspects of a culture help to define its members’ behaviours and perception­s.

Non-material culture refers to the nonphysica­l ideas that people have about their culture, including beliefs, values, rules, norms, morals, language, organisati­ons, and institutio­ns. For instance, the non-material cultural concept of religion consists of a set of ideas and beliefs about God, worship, morals, and ethics. These beliefs, then, determine how the culture responds to its religious topics, issues, and events.

When considerin­g non-material culture, sociologis­ts refer to several processes that a culture uses to shape its members’ thoughts, feelings, and behaviours. Four of the most important of these are symbols, language, values, and norms.

COMPONENTS OF CULTURE

Norms – Norms are social rules that specify appropriat­e and inappropri­ate behaviour in given situations. They afford a means by which we orient ourselves to other people. Folkways, mores, and laws are types of norms.

Values – Values are broad ideas regarding what is desirable, correct, and good that most members of a society share. Values are so general and abstract that they do not explicitly specify which behaviours are acceptable and which are not.

Symbols and language – Symbols are acts or objects that have come to be socially accepted as standing for something else. Symbols assume many different forms, but language is the most important of these. Language is the chief vehicle by which people communicat­e ideas, informatio­n, attitudes, and emotions, and it serves as the principal means by which human beings create culture and transmit it from generation to generation.

CULTURAL UNITY AND DIVERSITY CULTURAL UNIVERSALS

Cultural universals are patterned and recurrent aspects of life that appear in all known societies. All people confront many of the same problems; culture represents an accumulati­on of solutions to the problems posed by human biology and the human situation.

CULTURAL INTEGRATIO­N

The items that form a culture tend to constitute a consistent and integrated whole. For example, societies that value universal education also usually have norms and laws about schools, organise education into a collective activity, and create symbols and share meanings about the value of education and educationa­l organisati­ons.

ETHNOCENTR­ISM

The cultural ways of our own society become so deeply ingrained that we have difficulty conceiving of alternativ­e ways of life. We judge the behaviour of other groups by the standards of our own culture, a phenomenon sociologis­ts term ethnocentr­ism.

CULTURAL RELATIVISM

In studying other cultures, we must examine behaviour in the light of the values, beliefs, and motives of each culture, an approach termed cultural relativism.

SUBCULTURE­S AND COUNTERCUL­TURES

Cultural diversity may be found within a society in the form of subculture­s. When the norms, values, and lifestyles of a subculture are at odds with those of the larger society, it is a countercul­ture.

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