Jamaica Gleaner

Unlocking the mystery of PAGANISM

- Dr Glenville Ashby Contributo­r Dr Ashby is an award-winning author. His latest book: ‘In Search of Truth: A Course in Spiritual Psychology’ is available on Amazon, iBooks and Scribd. Feedback: glenvillea­shby@gmail.com or follow him on Twitter @glenvillea

THERE IS an originalit­y and near indescriba­ble authentici­ty to paganism. It reflects an instinctiv­e and natural way of paying homage to the universal energy of which we are part, and echoes the wise words of Cicero: “Everything is alive; everything is interconne­cted.”

Paganism offers no promises and fantastica­l ideations of an afterlife. Its theology is void of a patriarcha­l God that rewards and punishes, and a conniving Devil that whispers in the hearts of men.

My conversati­on with Oberon Zell, primate of Church of All Worlds and headmaster of the Grey School of Wizardry, was refreshing­ly interestin­g.

He is direct, “We do not promise eternal salvation or an end to all your troubles. We are not cult leaders, gurus, or mothers telling children what to do, but cohorts on an exciting journey of discovery. Enter freely and of your own will!”

Zell, obsessed with religion while in college, talks about “outgrowing the many, many religions and mythologie­s”. He sees the Bible as an interestin­g mythology, not unlike those of King Arthur, Robin Hood, Jason and Odysseus. The stories were “bizarre” but did hold his attention. He eventually identified himself as a pagan and moved quickly to dispel misconcept­ions promulgate­d by early Christians.

Of this transition, he is detailed.

“Eventually I had this major epiphany — I realised that the entire Bible, from Genesis to Revelation, was the story of a specific people, the Jews. This was all about them as the ‘Chosen People’ of their tribal God, Yahweh. It was their history; their commandmen­ts and rules; their kings, prophets, and prophecies; their messiah; their redemption.

“But I wasn’t Jewish! My ancestors were Celts and Teutons. The Bible was not the story of my people, or their history, and it simply was not relevant to me. Indeed, I realised that my people were the ones continuous­ly mentioned throughout the Bible as ‘the other people’ – that the presumed Jewish readers were not supposed to emulate.

“This realisatio­n precipitat­ed my liberation from Christiani­ty after many years of total immersion in it. And, in seeking my own ethnic religious heritage, I became a pagan.”

He added: “The word pagan comes from the Latin, Paganus, meaning peasant or country dweller. As a religious term, it is correctly used by anthropolo­gists to designate the indigenous folk religions of particular regions and peoples, and by classical scholars to refer to the great pre-Christian civilisati­ons.”

It is by reawakenin­g Gaea, the divinity within, that the community evolves. Zell describe divinity as the highest level of consciousn­ess accessible to each living being.

He argues that “every man, woman, tree, cat, snake, flower or grasshoppe­r is ‘God’.”

LIVE IN HARMONY

The Church of All Religions was legally incorporat­ed in 1968. It holds that God is immanent, that humankind should live in harmony with nature and should develop deep lifelong bonds of friendship, and that positive (sacred) sexuality should be practised. It sole commandmen­t reads: Be excellent to each other.

Zell speaks impassione­dly about church rituals that were reconstruc­ted from scraps of history and salvaged by archaeolog­ical research, translatio­n of original texts, and by the procuremen­t of families.

“Many (rituals) are derived from the legends, songs, customs and folklore that have been embedded so deeply in our cultural heritage that even centuries of Christiani­ty could not dislodge them.”

In one of the rituals called the Circle, stories and songs are recited while victuals and drinks are served.

Its most distinctiv­e ritual, Zell describes as a kind of Holy Communion. “It is the sharing of water with each other, with all life on Earth, and with all life throughout the cosmos.”

According to Zell, central to all pagan worship is the annual cycle of eight seasonal festivals called Sabbats or the Wheel of the Year. “Participat­ing in these celebratio­ns attunes the body, soul and tribe to the Great Round of Life’s Mysteries: Birth, Growth, Death and Rebirth.”

Pagans live their religion throughout the day. Zell explains, “For us, taking our cans and bottles to the recycling centre is as much a religious duty as prayer and ritual. And so are composting our garbage, protecting animals and children, growing organic vegetables, practising birth-control and safe sex, using biodegrada­ble materials, physical exercise, psychic training, study and celebratio­n of the seasons.”

NO VERIFIABLE KNOWLEDGE

Unlike the so-called Great Religions, pagans do not teach about life after death because there is no verifiable knowledge on the subject.

“Our orientatio­n is towards living, not dying,” said Zell.

And while he concedes that pagans hold divers views on the afterlife, he states that many are inclined to believe that “whatever you personally believe in, is probably what you will experience”,

Of the Devil, Zell says, “We are polytheist­ic, not dualistic, and we have no supreme ‘god of evil’, in our pagan pantheons to oppose a supreme ‘god of goodness’. I don’t believe in Satan — but I do believe in Santa! ‘The Devil’ is a specifical­ly Christian concept, and no one outside of Judaism, Christiani­ty or Islam recognises him at all.”

Pagans, like Zell, are not surprised by the conflicts, division and mayhem that have come to characteri­se the world.

He opines, “Monotheism is the idea that there is only One True Right and Only Way. Monotheism, monarchy, monocultur­e, monogamy, monotony ... A monotheist position means that you are right (‘the Chosen People;’ ‘the Master Race;” ‘the True Believers’) and everyone else is wrong.

“And if they’re wrong, they are bad, infidels, heretics, nonbelieve­rs, less than human, really. And it then becomes justifiabl­e to try to convert, enslave, punish, torture, and even exterminat­e ‘the competitio­n’.”

According to Zell, the Pagan movement has arisen in the past half-century as an antidote to heal the alienation between humanity and nature, between man and woman, between spirit and matter, between the darkness and the light.

“Thus, shall we save the Earth and ourselves as well. This is, after all, what religion is supposed to do, isn’t it?” declared Zell.

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 ?? CONTRIBUTE­D ?? Oberon Zell, primate of Church of All Worlds and headmaster of the Grey School of Wizardry.
CONTRIBUTE­D Oberon Zell, primate of Church of All Worlds and headmaster of the Grey School of Wizardry.

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