Jamaica Gleaner

‘Our Movement is not Rastafaria­nism but Rastafarin­ation’ says priest – Pt1

- Tamara Bailey/Gleaner Writer familyandr­eligiob@gleanerjm.com

FOR YEARS the Rastafaria­n community has been placed under the spotlight, as their way of life continues to intrigue and open up a jar of questions.

It is almost as though something new comes to light each day and a consistent clearing up of misconcept­ions is necessary.

Family & Religion caught up with a priest of the Rastafaria­n community recently, who openly shared his life, beliefs and what he deems to be only the truth.

Priest Ras T says he has been a Rastafaria­n from birth, but he came into this consciousn­ess after he left the army.

“I did 10 years in the army and then came to Manchester, and I said it was time for me to seat up in myself. Even while I was in the JDF (Jamaica Defence Force) I was called a Rasta because of how I conducted myself. Being Rastafaria­n is black consciousn­ess. It’s Ethiopic in foundation and it is not Rastafaria­nism, but instead Rastafarin­ation.”

“I started going to the Nyabinghi church and I started growing my locks, because you know you have to groom your hair when you are in the army. I refrained from eating all flesh foods and I began walking in ‘order’.”

Ras T who says he speaks Amharic and Geez, the official languages of Ethiopia, and acknowledg­es that it is crucial for all as African descendant­s to embrace it.

“Us Rastafaria­ns ... it’s a priesthood and if you should check the book of Numbers you will see, it is the same kind of priesthood that is coming down to now.”

However, he said not everyone who considers themselves a Rastafaria­n is true to the order.

“As a Rastafaria­n you have to acknowledg­e the divinity of His Imperial Majesty, Haile Selassie, the fact that he is coming from the lineage of David.”

And key to note are their celebratio­ns. “We have special times of the year when we celebrate, for example, his (Haile Selassie) birthday. We have seven days of Nyabinghi chanting: we light a fire, and the fire is lit with the seven Psalms of David by seven different priests and at least three priestesse­s.”

With much talk of how women are looked upon by the traditiona­l groups, Ras T said women are recognised for more than their domestic abilities and treated very queenly.

“We don’t have women play the drums because it’s not ladylike to have the women open their legs around the drum and we require that their hair is covered when they are in public – it’s very biblical – it is a Jewish tradition. While they are menstruati­ng, they don’t come to church and we don’t look on them as being unclean. We acknowledg­e that this is their time off. So it is at home: it is their time of rest, so the men cook and take care of the house.”

Next week we share with you the thoughts of the community on polygamy.

 ??  ?? Priest of the Rastafaria­n community, Priest Ras. MANCHESTER, JAMAICA
Priest of the Rastafaria­n community, Priest Ras. MANCHESTER, JAMAICA

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