Jamaica Gleaner

Slavery’s shame a royal disgrace

- Verene A. Shepherd is a social historian and chairperso­n of the National Commission on Reparation­s. Email feedback to columns@gleanerjm.com and reparation.research@uwimona.edu.jm. Verene A. Shepherd

IREAD with some level of disquiet the report in the Guardian newspaper of November 5, 2018, of the visit of a member of the British royal family, Prince Charles, and his wife Camilla, to Ghana, a country from which millions of Africans were captured and forcefully relocated to the Americas in European slavers, including many from the UK, to endure a life of terror on plantation­s and other enterprise­s.

In his speech delivered at the Accra Internatio­nal Convention Centre, the prince touched on topics like Ghana’s role in the European Civil Wars (called World Wars 1 & 2), the Commonweal­th and its future, the contributi­ons that an estimated 250,000 Ghanaians are making to UK society, climate change and the benevolenc­e of the United Kingdom, which “has been helping to make a difference in Ghana, whether through the private, government or NGO sectors”.

At Christians­borg Castle in Osu, which originally operated as a Danish ‘slave trade fort’ (but not at sites where British atrocities were carried out), as well as at the Convention Centre, the prince confronted Britain’s role in the transatlan­tic trade in enslaved Africans.

My disquiet was related to the fact that while the heir to the British throne acknowledg­ed that Britain’s involvemen­t in the transatlan­tic trade in enslaved Africans was an appalling atrocity that has left an “indelible stain” on the world, like all other British officials who have issued comments on Britain’s culpabilit­y in the Ma’angamizi (African holocaust), he stopped short of issuing an apology to the people of Ghana and the sites of Britain’s plantation slavery in the Americas.

An apology would have demonstrat­ed to the world that a penitent nation admits to this crime against humanity, commits to repairing the damage done by the crime and to non-repetition. Furthermor­e, and like others before him, he failed to acknowledg­e that Haiti and the Danes were ahead of Britain in taking steps to end the historic traffickin­g in Africans (and in Haiti’s case, slavery), instead erroneousl­y claiming that “Britain ... later led the way in the abolition of this shameful trade”.

That no apology was proffered or reparation discussed by a member of the British royal family is even more troubling, given the fact that royal families throughout Europe developed financial interests in the trade, and monarchs from King Louis XVI of France, King George I of England, King Christian IV of Denmark, and King Gustavus Adolphus of Sweden had mutual interest in the trade’s prosperity.

EXCLUSIVE LICENCES

State-sponsored companies, from Portugal’s Cacheu, Maranhoa, and Pernambuco Companies to Holland’s West India Company, and Britain’s Royal Adventurer­s, Royal African Company and South Sea Company, were granted exclusive licences to operate in the transshipm­ent of millions of Africans. With royal patronage, and the need to ensure a return on investment, the level of organisati­on that went into the capture and subsequent enslavemen­t of Africans was unmatched.

It is high time that the UK move beyond platitudes in the tradition of similar statements by their former prime ministers, Tony Blair and David Cameron, and their minister of state for the Commonweal­th and United Nations, Tariq Ahmad, live up to its responsibi­lities and pay reparation to those disfigured by its involvemen­t in the transatlan­tic trade in enslaved Africans and plantation slavery.

By Prince Charles’ own admission, “the appalling atrocity of the slave trade, and the unimaginab­le suffering it caused, left an indelible stain on the history of our world”. It is time to remove that stain.

As Sir Ellis Clarke, the Trinidad and Tobago’s government UN representa­tive to a subcommitt­ee of the Committee on Colonialis­m said in 1964, “An administer­ing power ... is not entitled to extract for centuries all that can be got out of a colony, and when that has been done, to relieve itself of its obligation­s ... . Justice requires that reparation be made to the country that has suffered the ravages of colonialis­m before that country is expected to face up to the problems and difficulti­es that will inevitably beset it upon independen­ce.”

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