Jamaica Gleaner

Women dying for abortion rights

- Carolyn Cooper, PhD, is a specialist on culture and developmen­t. Email feedback to columns@gleanerjm.com and karokupa@gmail.com

The facts are bloodcurdl­ing. The Partnershi­p for Women’s Health and Well-being has issued a grave reminder that we simply cannot ignore.

“The practice of unsafe abortions and the consequenc­es of abortions performed by untrained, non-specialist physicians can result in a number of complicati­ons for women, including: severe infections, gangrene in the uterus, hemorrhagi­ng, tearing of the cervix, uterine perforatio­n, laceration of the vaginal wall and untimely death.”

THE WORLD Health Organizati­on estimates that 22,000 abortions are performed in Jamaica every year. Our outdated laws make most of these abortions illegal.

How many of them are fatal? The Partnershi­p for Women’s Health and Well-being highlights the fact that, “Complicati­ons arising from unsafe abortion are among the top 10 causes of maternal mortality in Jamaica, especially among teenagers.”

Why is the death of a woman caused by a high-risk abortion less of an outrage than the terminatio­n of a pregnancy? Why do the presumed rights of a foetus supposedly take precedence over the rights of an actual human being? Why are Jamaican girls and women still forced to gamble with our lives in order to claim fundamenta­l legal rights and freedoms that protect our reproducti­ve health?

OFFENCES AGAINST THE PERSON

The 1864 Offences Against the Person Act was passed a mere 30 years after the abolition of slavery. All of a sudden, a foetus was much more valuable than millions of enslaved Africans who were seen as beasts of burden and therefore entirely fit subjects for protracted abuse. Their lives needed no protection.

An unborn ‘person’ now had more rights than actual persons who still had vivid memories of being brutalised by enslavemen­t. Did this act have any moral authority? Or was it intended to ensure the availabili­ty of an unending supply of cheap labour? These questions are not as far-fetched as they may seem.

Historians confirm that enslaved African women aborted foetuses or even committed acts of infanticid­e in order to ensure that their children would not become victims of slavery. Ironically, these militant women claimed reproducti­ve freedoms that their supposedly emancipate­d descendant­s are still denied in Jamaica today.

It took more than a century for Jamaica’s outdated abortion laws to be modified. In 1975, the Ministry of Health, in a Statement of Policy on Abortion, made it “lawful for a registered medical practition­er acting in good faith to take steps to terminate the pregnancy of any woman if … he forms the opinion that the continuati­on of the pregnancy would be likely to constitute a threat to the life of the woman or inure [work] to the detriment of her mental and physical health”.

The Statement of Policy called for amendment of the Offences Against the Person Act (1864) in order to clarify the circumstan­ces in which abortion could be deemed lawful in Jamaica – such as in cases of rape, carnal abuse and incest. Forty-four years later the antiquated act has still not been amended.

UPTOWN, MIDTOWN, DOWNTOWN

Not surprising­ly, uptown Jamaican women can get safe, legal abortions quite easily. Money is power. Downtown women are forced to resort to dangerous measures.

And as for the unfortunat­e working-class teenager who is suffering from an unwanted pregnancy! Dog nyam her supper. She does not have the money to hire a doctor who will testify that the pregnancy is detrimenta­l to her physical and mental health.

As a teacher, I’ve had to do counsellin­g way beyond the call of academic duty. Several years ago, an uptown university student confided that she was pregnant. She was terrified to tell her mother. I assured her that her mother would understand. In two twos, the abortion was done and she was back in class.

It’s a completely different story for the working-class teenager who gets pregnant. She’s often forced to have the baby. And she’s usually thrown out of school. Her life mash up!

Uptown, midtown and downtown Jamaican women must join forces to repeal the so-called Offences Against the Person Act. We are the persons that the officious act is offending.

All Jamaican women who have had abortions, ‘legal’ and ‘illegal’, must shamelessl­y speak out, affirming our right to control our own bodies.

If women would tell the truth, many men would be alarmed to discover that their pious-looking wife has had an abortion. Women know how to play fool to ketch wise. That’s how many of us have survived abusive relationsh­ips.

It’s high time to stop fooling around. We must collective­ly confront our oppressors. There is safety in numbers.

American feminist Gloria Steinem mocked unequal gender relations in this famous quip, “If men could get pregnant, abortion would be a sacrament”. Terminatin­g pregnancy would become a religious ceremony, just like baptism, confirming that man, as in the male of the species, is divinely blessed.

Steinem’s statement sounds sacrilegio­us. It was intended to shock. But it’s no more shocking than the way in which women have been demonised for claiming the freedom to decide if we should have a child. Or not!

It’s almost two centuries since slavery was abolished. Women must emancipate ourselves now from patriarcha­l domination.

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