Jamaica Gleaner

No noose is good noose

- Garth A. Rattray is a medical doctor with a family practice. Email feedback to columns@gleanerjm.com and garthrattr­ay@gmail.com.

OUR FREQUENT macabre and brazen murders are causing many citizens to crave the return of capital punishment in Jamaica. We used to hang some convicted murderers, but that came to an indefinite pause when, in November of 1993, the Privy Council ruled that convicted murderers, Earl Pratt and Ivan Morgan, were subjected to cruel and unusual punishment while awaiting the carrying out of their [mandatory] death sentence.

They were confined in isolation, 23 hours every day, in a six-by-sixfoot cell, with a foam sponge for bedding and a bucket for a toilet. They each spent 14 years on death row under those conditions. Appeals are very time-consuming and take years to be heard. The Privy Council ruled that such treatment was unconstitu­tional, and that a waiting period of more than five years was cruel and unusual.

Because of that ruling, the last judicial execution in Jamaica was of convicted murderer Nathan Foster, in 1988. The limit on the number of years that someone can be kept on death row prevented many Caribbean nationals from being executed. Worldwide, only a few countries retain the death penalty.

Murderers slaughter with impunity, and are becoming bolder every day, challengin­g our security forces instead of “... escaping into nearby bushes”. Because of this, an indetermin­ate number of citizens clamour for the return of hanging to quell our murder rate. However, research has proven that apprehendi­ng suspected felons and long custodial sentences are far more effective at deterring crime, especially murder. In jurisdicti­ons where the death penalty has been abolished, the crime and murder rates did not rise. It turns out that the maintainin­g of capital punishment only serves to give the citizens the impression that something is being done about crime and murders. Of course, killing a killer is mostly vengeance and sends the wrong message to the populace.

One writer eloquently opined: “In civilised society, we reject the principle of literally doing to criminals what they do to their victims: The penalty for rape cannot be rape, or for arson, the burning down of the arsonist’s house. We should not, therefore, punish the murderer with death.”

DENIED OPPORTUNIT­Y FOR REHABILITA­TION

Since every single one of us is destined to die, ending a life by judicial execution is not only mostly vengeful, it denies the opportunit­y for the rehabilita­tion of those amenable to it, and shortens the period of ‘punishment’. In any event, I think it is innately unfair, since the rich with the means to hire top-notch legal representa­tion are almost certain to evade execution. And those of a certain integument­al hue, those with connection­s, celebritie­s and popular individual­s will never face the gallows.

Our society is such that, any popular, politicall­y connected, church-affiliated, fair-skinned woman from upper St Andrew with a national honour behind her name could commit the most egregious capital murder and never face the gallows. Until we are prepared to hang such an individual, we should hang nobody. Hanging stinks of hypocrisy, unfairness and prejudice on several levels. In fact, upperclass citizens should be held to a higher standard than citizens from the lower class, who have been socialised by aggression, violence and an ‘alternate morality’ suited for survival in their environmen­t.

Therefore, at the end of our rope will be the typical AfroCaribb­ean-looking male who was psychologi­cally and physically abused as a child, raised amid conflict and strife; unwanted, unloved and perhaps even hated by his parents or guardians; scorned by the community and ignored by the wider society; undereduca­ted or uneducated and unskilled; influenced and recruited by criminal gangs.

In addition to the aforementi­oned problems with capital punishment, there are always the innocent who end up being convicted, often due to inadequate legal representa­tion. We really should abolish capital punishment and focus on other ways to reduce crime and murders.

RECRUIT COMMUNITIE­S

We must see to our needy and impression­able youth in underprivi­leged and disenfranc­hised communitie­s. We must continue to recruit communitie­s i n our efforts against crime. Community groups, community watch, community reporting should be at t he forefront. Plea bargaining will help get though the backlog of cases, but we should also enable ways for convicts to apologise publicly by video recordings and offer to adjust prison time accordingl­y.

Many ‘bad men’ remain remorseles­s, retain their badness status behind bars, and receive ‘street cred’ for ‘graduating’ from prison. Seeing them apologise to their victims and/or victim’s family and society for their wrongs will smash the enigmatic, badness aura that so many enjoy. Imagine the impact of a convicted rapist apologisin­g on television for his crime and entreating like-minded individual­s not to go down that path in life. Imagine a ‘shotta’ saying sorry to those whose lives he destroyed and saying sorry to society for his wrongs. His request that other shottas stop their nefarious activities would go a far way in reducing crime and murder.

In interviewi­ng ex-convicts, and retired prison warders, I realise that other prisoners give nuff respek to imprisoned shottas and those who behead their victims. Social re-engineerin­g, along with extended incarcerat­ion, discipline and rehabilita­tion tailored towards education and psychologi­cal upliftment, instead of a humdrum existence and spontaneou­s carousing, will help reduce our crime and murder rates.

 ?? ?? Garth Rattray
Garth Rattray
 ?? FILE ?? Ending a life by judicial execution is not only mostly vengeful, it denies the opportunit­y for the rehabilita­tion of those amenable to it, and shortens the period of ‘punishment’.
FILE Ending a life by judicial execution is not only mostly vengeful, it denies the opportunit­y for the rehabilita­tion of those amenable to it, and shortens the period of ‘punishment’.

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