Crackdown on Catholic Church spreads fear among the faithful
NINETEEN PRIESTS kicked out of the country, dozens of incidents of harassment and church desecrations, rural areas lacking worship and social services: the situation for Catholic clergy and faithful in Nicaragua is only worsening in 2024, according to exiled priests, laypeople in the Central American country and humanrights advocates.
The fear of the ongoing crackdown by President Daniel Ortega – on the Catholic Church in particular, but not sparing evangelicals – has become so pervasive that it is silencing criticism of the authoritarian government and even mentions of the repression from the pulpit.
“All the time the silence gets deeper,” said Martha Patricia Molina, a Nicaraguan lawyer who fled to the United States. Her work recording hundreds of instances of church persecution recently won her an International Religious Freedom Award from the US State Department.
“If it’s dangerous to pray the rosary in the street, it is exceedingly so to report attacks,” Molina said.
“Many priests believe that if they make reports, there will be more reprisals against the communities. We as laypeople would like for them to speak, but the only alternatives are cemetery, prison or exile.”
She counted 30 church desecrations in the past year, only a few reported to the authorities. Recently, she heard of a priest who went to the police after a theft in his church – only to be cursed at and told he was a suspect.
“Life in Nicaragua is hell, because surveillance is brutal. You can’t say anything that’s against the government,” said an exiled priest. Like him, most exiles interviewed for this story spoke to The Associated Press on condition of anonymity, out of fear of retribution against their families or communities in Nicaragua.
“People now keep their heads down, as they wonder, ‘If they do this to the priests, what will they do with us?’” the clergyman added. He was barred from returning to Nicaragua, where he, like many priests and nuns, drew the government’s ire for providing shelter and first aid to those injured when the Ortega government violently repressed massive civic protests in 2018.
The unrest then, which started against proposed social security cuts, broadened to demand early elections and to accuse Ortega of authoritarian measures after hundreds of demonstrators were killed by security forces and allied civilian groups.
Like several Latin American governments tracing their roots back to socialist revolutions, Nicaragua’s has had an uneven relationship with faith leaders for decades. But those protests triggered an escalating and systematic targeting of the church in what the US government’s Commission on International Religious Freedom calls a “campaign of harassment and severe persecution”.
Ortega and his wife, Rosario Murillo, who also is the vicepresident, blame “terrorist” clergy for supporting the civil unrest they claim amounts to plotting a coup against them. Clergy and lay observers say the government is trying to quash the Church because it remains the rare critic in Nicaragua that dares to oppose state violence and whose voice is respected by many citizens.
The “unprecedented exiling of critical voices” – from religious leaders to journalists and artists – in Nicaragua amounts to a “total censorship plan”, said Alicia Quiñones, who leads the freedom of expression organisation PEN International in the Americas.
It’s become nearly impossible to do independent reporting in Nicaragua, she added, citing last year’s imprisonment of a journalist on the charge of “fake information”, after he covered an Easter celebration when public Catholic feasts have largely been barred.
“The pressure is becoming unsufferable,” said one priest now in the United States. Like others, he says Mass-goers have started noticing people in the pews they have never seen before and fear they’re there to report on any whiff of opposition to the government, even if only a prayer for the safety of clergy imprisoned in often dangerous conditions.
In a country where more than 80 per cent of the population is Christian – about 50 per cent Catholic and more than 30 per cent evangelicals, according to the US religious freedom commission – the repression cuts deep, both spiritually and materially.
It has hit not only clergy and religious orders, but college students, minority and marginalised populations, even tiny businesses in rural towns that relied on now
often-prohibited or indoors-only religious processions and patron saints’ feasts for their income.