Jamaica Gleaner

Is it time to reconsider our constituti­onal philosophy?

- Jalil S. Dabdoub is an attorney-at-law. Send feedback to columns@ gleanerjm.com.

ONCE AGAIN there has been much discussion about constituti­onal reform in Jamaica. One issue surroundin­g our constituti­onal arrangemen­ts is that of the removal of the King of England as our head of state and becoming a republic.

Any change to our constituti­on, must not, as our prime minister has stated, “be empty symbolism”. The whole concept of doing away with the King and having a republic must be deeper than the mere symbolic removal of the King as head of state.

Any change in our constituti­onal arrangemen­ts must bring meaningful change to our systems of governance to ensure a better quality of life for all Jamaicans. This, after all, is the function of government.

The above has brought to mind what is the first and most important foundation in constituti­onal law in a true democracy. That is, from where does power emanate and where does it reside?

Any change to our constituti­onal arrangemen­ts must recognise that power emanates from and resides in the people and not in government/ Parliament. This philosophy should be the foundation of any constituti­onal change moving forward.

At this time, Jamaica follows the Westminste­r model of parliament­ary democracy. The philosophi­cal foundation that underpins this system is parliament­ary sovereignt­y. The sovereignt­y of Parliament holds that the legislatur­e has absolute sovereignt­y and is supreme over all other government institutio­ns, including the executive and judicial bodies.

CONTRASTED

This is to be contrasted with the constituti­onal philosophy of popular sovereignt­y. This is the constituti­onal principle that recognises that government is vested with its authority from the people. It is the people who grant to the government certain powers for the better functionin­g of society. As such, the government has only the powers that the Constituti­on gives it. The people are born with and have unalienabl­e rights and powers.

This philosophy of popular sovereignt­y is the philosophi­cal backbone of the US constituti­on. The US Declaratio­n of Independen­ce states, among other things, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienabl­e rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Government­s are instituted among Men (my emphasis), deriving their just powers from the consent of the governed “.

This philosophy underpins the United States’ judicial system. It is the foundation of constituti­onal evaluation throughout their legal system. Power rests with and derives from the people, for the people, by the people. It is not the government that grants certain rights to the people. The people already have these rights.

“The US Constituti­on is built upon the chief foundation­al cornerston­e of popular sovereignt­y – the fundamenta­l principle that the source of all government power is the people. Sovereign power does not arise from the divine right of kings, political parties of a state, or might of the military. The authority of any commonweal­th, rather, is originally vested in and derived from its citizens. This verity exists among every nation of the world – precisely as America’s Founders declared it from the Pennsylvan­ia State House in 1776 – because all human beings are by nature equal, free, and endowed by their Creator with certain unalienabl­e rights, including life, liberty, and the pursuit of happiness. A just government exists only as charted by the people in order to protect the fundamenta­l rights of the people.”

The Constituti­on Guarantees Us, W. West Alen

Examples of the philosophy of popular sovereignt­y are clear when one reads Article 1, Section 8, Article 10, and the 10th Amendment to the US Constituti­on.

RETAINED BY PEOPLE

The powers not granted by the people to the government are powers retained by the people. ‘‘The Tenth Amendment was intended to confirm the understand­ing of the people at the time the Constituti­on was adopted, that powers not granted to the United States were reserved to the States or to the people. It added nothing to the instrument as originally ratified.’’ United States v. Sprague, 282 US 716, 733 (1931)

If we are to embark on the journey of becoming a republic, perhaps it is time that we the people, at this juncture in our national developmen­t, revisit our current constituti­onal philosophy of parliament­ary sovereignt­y and the constituti­on given to us by the former colonial powers. Let us make the journey, one which brings real change not mere symbolism. One that sets the foundation­s for systems and procedures that bring forth true developmen­t for our people. Let it not just be a mere formality.

In removing the Queen as head of state, let us draft our own constituti­on and address the whole question of constituti­onal change founded on a philosophy in which the source of power emanates from the people and not from government, which is the mere servant of the people. Let Government become the mere servant of the people and not their masters.

 ?? RUDOLPH BROWN/PHOTOGRAPH­ER ?? Governor General Sir Patrick Allen, makes his presentati­on at the ceremonial opening of Parliament at Gordon House on Thursday, February 15.
RUDOLPH BROWN/PHOTOGRAPH­ER Governor General Sir Patrick Allen, makes his presentati­on at the ceremonial opening of Parliament at Gordon House on Thursday, February 15.
 ?? ?? Jalil Dabdoub
Jalil Dabdoub

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