Jamaica Gleaner

Mutabaruka is ‘The Verbal Swordsman’

- Paul H. Williams/Gleaner Writer

MUTABARUKA, BORN Allan Hope, is one of Jamaica’s well-known media personalit­ies and poets. But, he is much more than that. He gained attention in his youth as a performanc­e poet, whose work is searing, rebellious, probing, inciteful, militant, provocativ­e.

He has evolved f rom t he youthful dub poet with a patch of grey right above his forehead to t he barefooted universal persona who has evoked all sorts of emotions and attitudes with his commanding voice and loaded words.

And though he is in the eyes of the public for decades he is a very private person who sits by himself in silence after a public performanc­e. He can be described ironically as a taciturn man, whose sotto voce dispositio­n is in stark contrast to his engaging and militant stage performanc­es. When Muta has muted himself it is best to leave him alone. He is as complex as complex get.

To know some more about this giant of a man’s background, his roots, read all about it in Chapter One of MUTABARUKA – The Verbal Swordman, written by the man himself, along with Austrians, Sebastian Schwager and Werner Zips, and published by Ian Randle Publishers last year with the support of the Department of Social and Cultural Anthropolo­gy, University of Vienna in Austria.

In the foreword, Professor Carolyn Cooper writes, “Zips and Schwager give a trenchant account of Mutabaruka’s incisive words on his radio programmes, ‘Cutting Edge’ and ‘Steppin Razor’ … Zips and Schwager also allows Mutabaruka to speak for himself. The centrepiec­e of the book is Mutabaruka’s reflection on his own life. His words also envision the future. One of the moving passages in this section is Mutabaruka’s celebratio­n of the transforma­tive language of Rastafari, which empowers the downtrodde­n.”

Yet, the entire 212-page paperback, with many colour photograph­s of Mutabaruka, is a must-read. It goes way beyond Mutabaruka’s background and into his thoughts, and the nature and impact of his work.

In the back cover notes, the publishers say, “In this book, Mutabaruka teams up with two anthropolo­gist to reflect and summarise some of the most important perspectiv­es aired weekly on his two live radio shows on Irie FM Jamaica’s reggae radio channel. ‘Cutting Edge’ and ‘Steppin Razor’ are controvers­ial by intention. These talk shows owe their impact to the uncompromi­sed stance of its anchorman, paraphrase­d by himself as his own (Rhetorical) ‘art of war.’

“Drawing on the role model famously coined by Peter Tosh’s hit song, Stepping Razor, Muta emerged not only as an institutio­n of ethical conscience and social consciousn­ess in Jamaica, but also continue to challenge global injustice, particular­ly for people of African origin.”

In the preface, Schwager and Zips write, inter alia, “Since the bigger part of this book is based on his public speeches on radio in his own shows, ‘Cutting Edge’ and ‘SteppinRaz­or’, the few snapshots we wish to provide here should enhance an understand­ing where he is coming from in both meanings, as a person with a life experience and a folk philosophe­r or ‘public intellectu­al’ …

“Itwas accordingl­y selfeviden­t that this book can only be a joint effort. Huge parts of the text were either spoken by Mutabaruka himself … or analysed in the broader contexts and social meaning of his ‘words, sounds, and power’, to quote the Rasta wording for a righteous and might speech act … This book intends a preliminar­y synopsis of the contributi­ons Mutabaruka and his cultural politics broadcast have had in Jamaica on beyond, being fully aware that we can only offer a relatively small compendium of his entire accomplish­ments.”

It has seven major segments: Mutabaruka on Mutabaruka, Cutting Edge and Steppin Razor, Jamaica’s politics, Jamaica’s crime situation, Jamaica’s society, Rastafari and Africannes­s, and ‘Life and lessons’, whose concluding paragraph says, “Muta’s radio programme’s full-heartedly endorse upliftment of an African-oriented consciousn­ess. The different chapters illustrate that Mutabaruka is not only an opinion leader, but also an opinion maker. Due to his broadcasts’ call-in formats, he is also an opinion pollster, catching public sentiments and needs.”

Add to the list, poet, rebel, social commentato­r, cultural critic, educator, public intellect, folk philosophe­r, “moral conscience”, and ‘verbal swordsman’, a man who uses words as his weapon to cut, to vanquish, to diminish, to demystify, to debunk, to stir controvers­y, to provoke thought, to seek justice.

In the foreword, Professor Cooper, who says, “For countless years, I have been encouragin­g Mutabaruka to collect his widerangin­g ideas for publicatio­n as a book,” writes, “On his radio programmes, Mutabaruka effaces the convention­al distinctio­n between scared and secular discourse. He becomes both priest and poet. Drawing on ancestral wisdom, Mutabaruka is the griot, the oral historian who poetically documents the collective narrative of survival of Africans in the diaspora. Mutabaruka speaks into conscious memory of the history of his community.”

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MUTABARUKA

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