Sikhs open temple after 73 yrs

Security a constant concern

PESHAWAR, Pakistan, April 27, (AP): An armed policeman stood guard outside the 300-year-old Sikh temple, known as a gurdwara, in northwest Pakistan. He kept a watchful eye on everyone who passed him on the narrow street, looking for a suspicious gesture, or a bulge beneath the clothes that hints at a hidden gun or a bomb.

Earlier this month, the gurdwara in Peshawar’s crowded Old City opened its doors to worshippers for the first time in 73 years. The reopening was celebrated by Pakistan’s tiny Sikh minority, but security is a constant concern.

On Friday, a Sikh leader and provincial lawmaker was shot and killed outside his home in a remote area in Khyber Pukhtunkhwa province, some 140 Kms (86 miles) from Peshawar. The murder of Sardar Suran Singh devastated the Sikh community and heightened their fears of militant attacks.

It also added to human rights activists’ despair over rising violence against religious minorities in Pakistan.

“It is tragic, but this is the trend in Pakistan right now. It is increasingly intolerant,” said Zohra Yusuf, chairwoman of the independent Human Rights Commission of Pakistan (HRCP).

The Taleban claimed responsibility for the shooting of Sardar Suran Singh, but police disputed their claim, blaming the shooting on political rivalry and saying they had arrested the culprit. There was no response from the Taleban, who often make unsubstantiated claims.

Peshawar is a deeply conservative city at the foot of the mountainous Khyber Pass — once a popular route for traders and tourists travelling to nearby Afghanistan, now the focus of an extremist insurgency. Militants have attacked Peshawar schools, killing children as they studied, bombed buses of government workers and attacked Christians in their churches.

The newly-opened gurdwara has a 24-hour Sikh Security detail as well as police guards, but their Muslim neighbors believe an attack is inevitable.

Security

“Security is very necessary ... for the people who want to come here for prayers without any fear,” said Gurpal Singh, security chief for Peshawar’s Sikh community.

Gohar Iqbal, a bookseller who works at a busy stall opposite the temple was certain the building would be targeted by militants. “We are worrying because of the children if something happens,” he said, gesturing to the white cement building that houses a girls’ high school, which abuts the gurdwara.

Few in this overwhelmingly Muslim neighborhood welcomed the gurdwara’s opening. Apart from the security risks, many simply don’t want Sikhs in their midst. The Sikhs that lived in the area and attended the gurdwara left when it closed in the 1940s.

It is not known how many Sikhs live in Pakistan today. The vast majority migrated to India in 1947, the year Pakistan was created as a homeland for Muslims of the subcontinent. The CIA Factbook estimates that 3.6 percent of Pakistan’s 180 million people are non-Muslims, including Sikhs, Christians and Hindus.

Sikhs are among the smallest minorities. They are easily identifiable because of their tightly wound and often colorful turbans, and because they share the surname Singh.

Many of the Sikhs living in Pakistan are internally displaced, having fled their traditional homes in Pakistan’s tribal regions as the threat posed by militants increased.

As the Taleban grew in strength in tribal regions such as Orazkai and Bajour, Sikhs were forced to pay protection money to local militant leaders or were killed, Yusuf at HRCP said.

Two years ago, extremists in the area swore allegiance to the Islamic State group. IS militants routinely video the brutal killings of non-Muslims in their territory.

Charanjeet Singh, a volunteer at the gurdwara and a community spokesman, fled his home in Orazkai several years ago.

He spoke to The Associated Press from inside the cavernous prayer hall of the gurdwara. Inside the sprawling compound, most of the buildings are crumbling — only the ornately carved prayer hall has been renovated.

Still, remnants of its former glory are visible — a small arch made up of oddshaped blocks of stone, known as Waziri bricks, remains from the original structure laid around 300 years ago.

Charanjeet Singh said the community had been battling government intransigence and local resistance since 2012 to reopen the gurdwara.