Arab Times

Nubians revive dream of homeland

Egypt’s ethnic group shows a new spirit

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ASWAN, Egypt, July 15, (AP): Siham Othman was born decades after her grandparen­ts were forced to evacuate from their homes on the banks of the Nile River along with tens of thousands of their fellow Nubians. But she has a lifelong bond with her ancestral homeland.

Her grandfathe­r became a merchant sailor and travelled the world. Yet when he told her stories, they were only about Nubia.

“He is the one who planted the dream of return in me,” said the 30-year-old Osman.

Osman and a young generation of Nubian activists have revived the cause of their people. They are trying to preserve Nubians’ unique culture and identity and are campaignin­g for a return to their traditiona­l lands.

Their timing could not have been worse. Recent marches by Nubians were swiftly silenced by the government of President Abdel-Fattah el-Sisi, which has shown little tolerance for dissent. Osman is among 50 Nubian activists on trial for participat­ing in protests, potentiall­y facing up to five years in prison if convicted.

To a state dominated by the military and security agencies, Nubians’ assertion of their distinct identity and heritage amid the Arab majority looks like a threat to stability.

Nubians are an ancient ethnic group that, since Pharaonic times, lived along the Nile in what is now southern Egypt and northern Sudan. Darker skinned than most Egyptians, they have a distinct culture and a language unrelated to Arabic. There is no firm data, but some 3.5 to 5 million of Egypt’s more than 90 million people are estimated to be Nubians.

Older Nubians vividly recall life in their original land. They talk of sprawling villages with large houses painted in brilliant colors, with lands made fertile by sediment from annual floods. Most important was the bond with the Nile. They “baptized” their children in its waters. On holidays they set dishes to float away on its current.

Displaceme­nts

The 20th century brought a series of displaceme­nts, starting with constructi­on of the first reservoir at Aswan in 1902. The last and biggest came 50 years ago when Egypt built the Aswan High Dam; the government moved some 55,000 out of their homes in 1963 and 1964 as the creation of Lake Nasser flooded the Nubians’ entire homeland.

The government told Nubians they were making a sacrifice for Egypt’s progress. In return, authoritie­s promised they would receive new, model homes with electricit­y, running water, farmlands and a prosperous future.

The Nubians were moved to 44 new villages north of Aswan. What they found was a startling blow. In some villages, houses hadn’t been built yet — there were just chalk outlines. Houses that were ready were small and cramped, often without running water or electricit­y. Farmland couldn’t be farmed because a canal hadn’t been built.

Even worse for the Nubians, most of the villages were miles from the Nile.

“People felt they were deceived and the first few years here were very tough,” Mohammed Dawoud, 71, recalled as he sat in a mosque after the sunset prayers in the Nubian town of Abu Simbel.

In the decades since, Nubian towns — like many others in southern Egypt — have sunk into poverty. Many Nubians have moved to larger cities like Cairo, Alexandria or Aswan, search- ing for jobs. Customs have withered. Though some still speak Nubian at home, the language is not taught in schools.

Young Nubian activists say that after the trauma of displaceme­nt, the older generation largely accepted whatever the government gave them. They say they are more determined to push for their rights and less willing to put up with discrimina­tion.

“The older generation of Nubians accepted the status quo,” said Osman, who was born in Aswan. “Their activism was restricted to conference­s, but no street activism. Now there is a new spirit.”

In 2014, there seemed to be a breakthrou­gh when the new constituti­on included a clause for the first time recognizin­g Nubians as an ethnic group and committing the state to organize their return to traditiona­l lands by 2024.

But so far, nothing concrete has been done, activists say.

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