Kuwait Times

As politician­s bicker, Gaelic blossoms

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In the heart of a Protestant area of east Belfast, a group of students belt out a traditiona­l Irish song as part of their weekly Gaelic language practice. At the Skainos Community Centre, there is little sign of the bitter political dispute over a language associated more with Catholic Irish nationalis­m. “It’s massively growing,” teacher Caoimhe Ni Chathail told AFP. She is part of the “Turas” (Journey) project which connects people from Protestant communitie­s to their own history with the Irish language.

After the choral practice, the biggest class of beginners the 31-year-old has ever seen take their place at the centre, which is decorated with Gaelic-language posters such “Mionna Na Bliana”-which depicts the months of the year. The creation of an Irish Language Act is the main obstacle standing between Catholic Irish republican­s Sinn Fein and the Protestant, proBritish Democratic Unionist Party in negotiatio­ns-ongoing since March-to form a power-sharing government in Belfast.

Enthusiast­ic vocalist and former English teacher Linda Ervine, director of the Turas programme, said Gaelic “has been used in a political sense to represent one particular viewpoint”. While Gaelic is the first official language of the Republic of Ireland, in Northern Ireland, part of the United Kingdom, it is only an officially-recognised minority language.

The last census in 2011 found that almost 11 percent claimed some familiarit­y with Gaelic; 3.7 percent claimed they could speak, read, write and understand it. However, just 4,130 people, 0.2 percent of the population, said it was their main language-fewer than those who said Polish and Lithuanian. Paul Lynas, a retired public servant who has been attending classes for just over three years, said he did not care about any political associatio­ns. “Protestant­s who came from Scotland, many of them would have spoken Scots Gaelic and Protestant­s have always been involved in Gaelic,” he told AFP. “I really don’t see it as anything revolution­ary.”

Gaelic revival

The school provoked a mixed response from the Protestant Unionist community when it opened in a local Methodist church in 2011. “Some people left the church... and we’ve had some verbal abuse on Facebook,” Ervine said. Since then, the project has flourished with classes mushroomin­g from one per week to 13. More than 160 students ranging from beginners to experts, children to adults take part in the free singing lessons, group chats and classes.

A couple of pensioners set up near two friends in their 20s, while a young girl in a beige hooded sweater sits next to a distinguis­hed-looking middle-aged man in a dark suit and red tie as he takes down notes. The revival of interest in the Gaelic language is reflected in the education system. In 2014/2015, some 5,256 primary school children were enrolled in an Irishlangu­age curriculum, double the number of a decade earlier. Ervine, said: “They expect this number to double within the next 15 years.” — AFP

 ??  ?? Participan­ts take notes as Caoimhe Ni Chathail takes an Irish language singing class.
Participan­ts take notes as Caoimhe Ni Chathail takes an Irish language singing class.
 ??  ?? Vocalist, and director of the Turas program, Linda Ervine poses for a photograph in her office in Belfast.
Vocalist, and director of the Turas program, Linda Ervine poses for a photograph in her office in Belfast.

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