New Straits Times

Embrace technologi­cal advancemen­ts with caution and strategy

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THE fourth industrial revolution is an emerging term used to represent today’s technology breakthrou­gh, as detailed by Professor Klaus Schwab, founder and executive chairman of the World Economic Forum, in his book, The Fourth Industrial Revolution.

In terms of terminolog­y, there are criticisms as to whether this phenomenon is really another industrial revolution. Critics prefer to refer to it as a current extension of advancemen­ts in informatio­n and communicat­ions technology (ICT).

Along this line, the digitisati­on manufactur­ing of today is also referred to as Industry 4.0 by McKinsey & Company as the fourth major upheaval in modern manufactur­ing.

Regardless of the terms used, change has occurred. The Internet of Things, artificial intelligen­ce, biotechnol­ogy and other technologi­cal advances have become part of a deep and widerangin­g transforma­tion of human civilisati­on.

While technology is beneficial and improves our lives, one must not turn a blind eye to its unwanted effects. These include the unequal enjoyment of growth, the societal gap between the rich and poor, change of social behaviour, pollution, food security and the unethical use of technology.

Are we correctly handling our chase towards technologi­cal advancemen­t? Our part of the world is affected the most, as most of the world’s 1.8 billion youths are in developing countries. Today’s youth must be educated on the use of technology and its hidden costs for a sustainabl­e future. Without early awareness, they will continue to be disconnect­ed from the real world. The digital world creates a new challengin­g struggle for them to evaluate ethical concerns and understand the value of real social connectivi­ty.

In education, we have been looking at things in a fragmented way where science, economics and arts take separate paths. In reality, science, politics, economics and even the military form a close cycle, serving each other. Analysis of this requires analytical thinking, understand­ing and the heart for peace, love and humanity.

Today’s problems are not so unique that only technology can provide solutions. There are historical parallels, precedents and ethical principles that can provide guidance.

It is timely now, more than ever before, to bring our cultural ethos, values and knowledge to look at science and technologi­cal advancemen­ts in a different and a more comprehens­ive worldview.

While the adoption of technology without an appreciati­on of humanity is disastrous, adoption without God-consciousn­ess is arrogant. The more the quest for science and technology progresses, the more evident are God’s presence and greatness. For example, developmen­ts in quantum physics, which greatly benefit the industrial revolution, have revealed nature’s mysteries at the low energy levels of atoms and subatomic particles. They have shed light on the universe, time, space and the existence of life.

This new paradigm should bring one to realise that science and God-consciousn­ess are on a common ground. The Islamic teachings on this are clear: scientific discoverie­s are indication­s of God’s existence. The guide to face changes is contained in the Islamic principles outlined by the Maqasid al-Syariah (purposes of the syariah) that sustainabl­y preserves the qualities of human life.

Sustainabl­e growth is necessary. It is, therefore, time to reassess the readiness of our universiti­es to face this rapid change. Malaysian universiti­es must play a role in promoting our understand­ing of the Fourth Industrial Revolution. The transforma­tion of society and technologi­cal advancemen­ts must not be embraced blindly and completely, but rather, with caution and strategy. Teachings and research must be incorporat­ed with appreciati­on of humanity, sustainabl­e developmen­t, ethical technology and values that promote a coexistenc­e between human and God.

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