New Straits Times

ENSURE ISLAMIC VALUES ARE ADOPTED

- MUHAMMAD HISYAM MOHAMAD

their branches around the world?

To attract consumers, producers and service providers highlight Islamic values, such as purity, integrity and caring, as replicas to the products and services they offer.

It has been widely reported that most British, French and Dutch people associate Islam with violence. It is an untenable generalisa­tion to perceive Islam as such, but it is ironic that, at the same time, Western-owned companies are racing to dominate the world’s halal market.

It is not an exaggerati­on to say that profitabil­ity is the main motive that drives these companies to venture into the global halal market.

Similar observatio­n is made in the Islamic financial system.

A study of the statistics related to the Islamic financial sector, both nationally and globally, will show us its rapid growth. For example, its total assets in 2011 were US$1.3 trillion. In 2014, it rose to US$1.8 trillion — an increase of 38.46 per cent in three years.

This figure is projected to double in the next five years (Kunt, Klapper & Randall, 2013, 2; Nazrin Shah, 2014, Hisyam, 2014).

Ironically, if we look at the rapid developmen­t in the Islamic financial sector — be it local or global — the fact remains that the rate of poverty and inequality among Muslims is unresolved or not dealt with properly.

According to 2010 World Bank estimates, 1.7 billion people worldwide lived below the poverty line. Of this total, 44 per cent, or 748 million, were in Muslimmajo­rity countries.

In this regard, we may argue that the Islamic financial system, which is also a halal ecosystem, has failed to meet one of its original objectives of raising the standard of living of society through the concept of justice, social equality, brotherhoo­d, welfare and cooperatio­n.

To some extent, it has been perceived by some Islamic scholars as part of the convention­al financial system operating in the capitalist economy.

In short, it is quite difficult to confirm that the halal economy supports sustainabl­e developmen­t. This conclusion points to a contradict­ory reality.

While the halal economy provides a platform for stakeholde­rs, such as entreprene­urs and consumers, to take advantage of the ecosystem, poverty, unsustaina­ble consumptio­n and environmen­tal degradatio­n persist and need to be addressed by industry players.

The focus is on efforts to strengthen the position in the marketplac­e and increase business profits.

The halal economy is an innovative and creative concept based on Islamic teachings. It began with a common concept known only to the Muslims.

Today, however, the concept of halal has been adopted and applied in the business world not only by Muslim entreprene­urs but also non-Muslim companies.

The concept is not limited to profits generated by business sectors, but also extends to consumer communitie­s, where they have more choice of products or services available in the market.

Despite these positive outcomes, it is imperative to note that anything build upon an Islamic epistemolo­gical foundation should also abide by and operate in accordance with the principles promulgate­d by Islam.

Therefore, if we want to achieve sustainabl­e developmen­t through halal economy, all parties need to ensure that the Quranic guidelines and Islamic values are adopted and practised in every production, consumptio­n and distributi­on activity.

Fellow, Centre for Economics and Social Studies, Institute of Islam Understand­ing Malaysia

 ?? FILE PIC ?? Malaysia hosted The World Halal Week in 2016 in Kuala Lumpur. The rapid growth of halal economy worldwide is driven by strong demand from Muslim and non-Muslim consumers.
FILE PIC Malaysia hosted The World Halal Week in 2016 in Kuala Lumpur. The rapid growth of halal economy worldwide is driven by strong demand from Muslim and non-Muslim consumers.
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