New Straits Times

We are forced to either integrate, or disintegra­te

- UMAR ZULK Internatio­nal Islamic University Malaysia

the riots at the Seafield temple in Subang Jaya, there has been a lot of discussion on social media about unity and how there should be more efforts on integratio­n among Malaysians.

One such is the call by social activist Mariam Mokhtar to abolish the categorisa­tion of race in MyKad. This might be a step towards integratio­n, but there comes the first lie, the false premise. A lie that integratio­n is better than coexistenc­e.

It’s important for commentato­rs to be clear what they mean by integratio­n. A Google search shows integratio­n to be a synonym of homogenisa­tion.

What does a homogeneou­s society like Japan have? A common language, a common culture, a common practice throughout all layers of society, and a common race.

In Malaysia, that language was supposed to be Bahasa Melayu, a unifying element among the races that should be nationally endorsed, but even the idea of this is scoffed at by they who shall not be named.

After listening to clichéd phrases and repetitive one-liners such as, “We are Malaysians first”, or “Equality”, a perceptive observer would detect a trend of superficia­l sincerity that belie a deeper facade, the second lie.

The best part of it all is that we now operate on a basis of equality (colour blindness), but racial profiling continues by other means.

Thus, we come to the final lie, that integratio­n is in and of itself a good thing.

The reason that we are able to, for a long time, stay together is because of consensus building.

Learning Malay became a commercial necessity, and didn’t feel forced.

For a while, people were happy, and interactio­ns were genuine, which is against the vilified narrative that racial politics does not work, that it is anachronis­tic.

But it is this very reason why race-based political parties work, because the needs of the community are catered to by their representa­tives.

It would not be a crime, in my book, to have a sense of belonging, to care for those with whom we share a commonalit­y, as long as the law is upheld.

Instead of denigratin­g others with the blanket label of “racist” by the mere act of associatio­n, consider how beneficial a consensus is.

By deleting race and religion in MyKad, one does not become less of a Malay nor less of a Muslim.

Nor does one become more Malaysian by being less of one’s race. This is the minimum we must know for a harmonious nation. Back then, the order that conservati­sm brought was a liberating drive.

But now, everything feels forced. it feels like someone is pointing a gun to my head and saying: “You either integrate, or disintegra­te.”

 ?? PIC FILE ?? The many colours of Malaysia.
PIC FILE The many colours of Malaysia.

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