New Straits Times

The purpose of education

How to produce good human beings

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HIGHER learning institutio­ns need to revamp their curriculum­s to make graduates job makers, not jobseekers, former higher education director-general and City University Vice-Chancellor Professor Datuk Seri Dr Mohamed Mustafa Ishak tells Utusan Malaysia. Vicechance­llors and education experts disagree. Both may be missing the point of education. From the word go, we have got the purpose wrong. From schools, through college to universiti­es, we have been educating the intellect, missing a very important other: the soul. Granted, learners at school get their hours of religious classes and moral education. But these are mere side dishes, not the main course. The primary purpose of education is to produce a good human being. Everything else is secondary. While skills training institutes are fast becoming know-how factories, higher learning institutio­ns are merely concentrat­ing on educating the intellect. The soul escapes the syllabus. A good human being is a product of both.

“Either or” education is just that. It produces a half-educated person, not a complete human being. All-skills training, too, does half the job. Good carpenters can turn out to be really bad in another way. The most gifted man (in talent and intellect), warned Dr Martin Luther King Jr, can be the most dangerous criminal. He was right. Examples of education gone wrong are not hard to come by. Consider the case of a few gifted intellects, the “smartest guys in the room” as the C-suite dwellers of the American energy company, Enron Corporatio­n, were known. They had CVs that would have made Harvard and Yale proud. But they did something no university would want to be associated with — accounting and corporate fraud. As Enron went into bankruptcy, shareholde­rs lost US$74 billion and its employees, thousands in number, lost billions in pension benefits. A darling one day and a demon on another. Not all baddies are from elsewhere. We have many within our borders we won’t be proud of. All education for the intellect and none for the soul has the potential to turn dangerous, the kind of danger that King warned of.

The V-Cs and educationi­sts shouldn’t be too quick to dismiss the call for revamp of the higher learning curriculum, though not in the manner Mustafa is suggesting. All they need to do is to hit the right intellect-soul balance. Every university course can’t be turned into a market-ready curriculum. Universiti­es are not workshops; they are academies. Though this is no licence to be far-removed from the real world. There is no place for the ivory towers of the idiom today. Learners go in search of learning centres that can turn them into good human beings. Academies that remain mere ivory towers will miss the point of education by a mile. This is no argument for churning out bespoke philosophe­rs. Besides, how do you tailor a philosophy curriculum to the market? Philosophe­r entreprene­urs made ready to man kiosks at shopping malls to dish out philosophi­cal pronouncem­ents to passing customers? Or is this another way of saying that such courses should be dropped? It will be a pity because in many areas of human endeavour, philosophy comes before practice. It is a good food for thought. All it needs is a soul provider. True, more philosophe­rs are “doing” philosophy today than they used to, but job-making philosophe­rs? A little out of this world, we think.

‘Either or’ education is just that. It produces a halfeducat­ed person, not a complete human being.

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