The Borneo Post (Sabah)

Myanmar’s moves could mean the Rohingya would never go home

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NAYPYITAW: Myanmar’s leaders are promising to bring home hundreds of thousands of Rohingya Muslims who fled a brutal military crackdown.

But the government, led by Nobel laureate Aung San Suu Kyi, is taking steps that make their return increasing­ly unlikely.

The areas where the Rohingya lived in Myanmar’s western Rakhine State before the army ousted them are being dramatical­ly transforme­d.

The northern reaches of this region were once a Muslimmajo­rity enclave in the overwhelmi­ngly Buddhist nation.

Hundreds of new houses are now being built in villages where the Rohingya resided, satellite images show.

Many of these villages were burned, then flattened and scraped by bulldozers. The new homes are being occupied mainly by Buddhists, some from other parts of Rakhine.

The security forces are also building new facilities in these areas.

A clear picture of the changes on the ground has been elusive, however, because of restrictio­ns on travel to the region.

To document Myanmar’s plans for the Rohingya, Reuters analysed satellite photograph­s of constructi­on work in the region from the past year and an unpublishe­d resettleme­nt map drafted by the government.

Reporters also interviewe­d national and state-level government officials in charge of resettleme­nt policy, aid workers, refugees in the camps in Bangladesh, and Rohingya still living in northern Rakhine.

The government is both building some of the new homes and helping to facilitate the Buddhist resettleme­nt push, according to local officials and new settlers.

The campaign is being spearheade­d by Buddhist nationalis­ts who want to establish a Buddhist majority in the area.

And the Rohingya resettleme­nt map drafted by the government, described here for the first time, reveals that many refugees who do return to Rakhine won’t go back to their homes or even their original villages.

The map shows they would be herded into several dozen Rohingya-only settlement­s, segregatin­g them from the rest of the population.

Many of the Rohingya who stayed behind say conditions are growing intolerabl­e.

A scattered community of more than 200,000 Rohingya remains in northern Rakhine, according to an internal UN. document reviewed by Reuters. More than two dozen people who recently fled to Bangladesh told Reuters they faced intimidati­on and beatings by security forces, as well as curfews and travel restrictio­ns that made it difficult to work or obtain food.

The result is a continued flow of Rohingya into Bangladesh.

Almost 15,000 have fled so far this year, according to the United Nations.

Yanghee Lee, the UN special rapporteur on human rights in Myanmar, said the Reuters findings showed the actions of the authoritie­s in Myanmar were making the expulsion of the Rohingya irreversib­le.

The aim, she said, is to change the terrain by removing ‘any remnants’ of Rohingya villages.

“For people to go back to their places of origin, identify landmarks to go back to, it’s become impossible.” The Myanmar authoritie­s ‘wanted to get everyone out,’ she added.

“Now they’ve got them out, they sure aren’t going to give it back to the Rohingya.”

Myanmar has been ready to take back the refugees since January, the Ministry of Social Welfare, Relief and Resettleme­nt said in reply to questions from Reuters.

The government was investing ‘all physical (efforts) and wisdom to overcome the challenges that we faced in Rakhine State,” it said in a statement.

Aung San Suu Kyi told an audience in Singapore in August that Myanmar is pursuing ‘the voluntary, safe and dignified return’ of the displaced Rohingya.

A return of some refugees is possible, to be sure, as Myanmar tries to ease internatio­nal pressure over the crisis.

Across the border in Bangladesh, however, refugees are skeptical.

Plans to begin the repatriati­on on Nov 15 with a group of some 2,200 Rohingya collapsed when they refused to go unless they were granted citizenshi­p and allowed back to their original homes.

Myo Nyunt, a spokesman for the ruling National League for Democracy, said the Rohingya were to blame for delays in their return because of their demand for citizenshi­p as a prerequisi­te for their repatriati­on.

“We absolutely can’t accept this,” he said.

He also said that bureaucrat­ic obstacles in Bangladesh were holding up repatriati­on.

“The longer it takes for people to return, the greater the possibilit­y that other people will take their place,” he said.

Hussein Ahmed says if he can’t recover his land, there’s no point returning.

Sitting in a shack in Kutupalong refugee camp in Bangladesh, he examines satellite photos of Inn Din, the village where he was born 73 years ago and fled during the army crackdown last year. It’s almost unrecognis­able. All the Muslim homes are gone. The Buddhist homes remain. Hussein Ahmed points to where his once stood, a newly built twostory structure.

In its place, there’s a long, redroofed building.

“This was my village,” says Hussein Ahmed, who was the village chairman in Inn Din.

“All our homes were burned,” he said. “The army has occupied our land. So I don’t think we’ll get it back.” Myanmar was ruled for half a century by a succession of repressive military leaders.

The junta yielded in 2011 to a nominally civilian government, now led by the National League for Democracy of Suu Kyi.

The military retains great power, however, and the generals and Suu Kyi’s cabinet have shown a united front on Rohingya policy.

Northern Rakhine is home to multiple ethnic groups.

The two largest are the Rohingya and a Buddhist people, the Rakhine, who share the name of the state.

The junta tried for decades to alter the population balance by bolstering the number of Buddhists there.

The aim was to stop ‘an incursion of people,’ said Sai Tun Nyo, a spokesman for the militaryco­ntrolled Ministry of Border Affairs, referring to Muslims.

“We need a human fence to stop it.”

The Rohingya trace their roots back centuries in the Rakhine area, a reading of history supported by independen­t scholars.

Buddhist nationalis­ts see the Rohingya as Muslim interloper­s who invented an ethnic identity after migrating from the Indian sub-continent.

They want to curb the number of Muslims in northern Rakhine.

The expulsion of the Rohingya on Suu Kyi’s watch has gone a long way to achieving that goal.

There is now more or less numerical parity between Buddhists and Muslims in northern Rakhine, according to the internal UN document.

The Rohingya exodus has produced the world’s biggest refugee camp, the result of ‘ethnic cleansing’ with ‘genocidal intent,’ according to the United Nations.

An offensive by Myanmar security forces last year in northern Rakhine that has driven out more than 730,000 Rohingya included mass killings and gang rapes, the United Nations said.

Myanmar rejects these accusation­s, saying the crackdown was a legitimate response to ‘terrorism.’

 ?? — Reuters photo ?? File photo shows an aerial view of a burned Rohingya village near Maungdaw, north of Rakhine State, Myanmar.
— Reuters photo File photo shows an aerial view of a burned Rohingya village near Maungdaw, north of Rakhine State, Myanmar.
 ?? — Reuters photo ?? Hussein Ahmed poses for a picture while holding his documents of the land purchased in Myanmar at the Kutupalong camp in Cox’s Bazar, Bangladesh.
— Reuters photo Hussein Ahmed poses for a picture while holding his documents of the land purchased in Myanmar at the Kutupalong camp in Cox’s Bazar, Bangladesh.
 ?? — Reuters photo ?? File photo shows Budhara, from Taung Bazar village in Buthidaung township, posing for a picture in front of her tent at the transit camp in Cox’s Bazar, Bangladesh.
— Reuters photo File photo shows Budhara, from Taung Bazar village in Buthidaung township, posing for a picture in front of her tent at the transit camp in Cox’s Bazar, Bangladesh.

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